# “God is a gardener” by Andrew Wilson

- Link: https://tollelege.net/2021/05/19/god-is-a-gardener-by-andrew-wilson/
- Published: 2021-05-19T12:00:29-05:00
- Author: tollelege

“God is a gardener.

We know this from the second chapter of Scripture. “The LORD God planted a garden
in Eden, in the east” (**Gen. 2:8**), and this garden is complete with trees, fruits,
vegetables, flowers, rivers, minerals, onyx, gold, birds, animals, human beings,
marriage, sex, life, and the presence of God himself (**Gen. 2:9–25**).

It is not just lush and idyllic—the Greek word for garden here, _paradeisos_, gives
us our word paradise— but enormous as well, and probably mountainous, given that
it serves as the source for four rivers.

It is more like a primeval Yosemite than a vegetable patch or a manicured lawn. 
By planting a garden, placing humanity in it, and walking alongside them in the 
cool of the day, God is showing us the connection between his creativity, his love,
his abundance (every tree that was pleasant to the eye and good for food, every 
beast of the field, every living creature, and so on), and above all his presence.

Eden is a place of life, love, and harmony because God lives there. The first garden
is a temple, and from now on all temples will be gardens.

That might sound like a stretch, until we study the designs of the tabernacle and
the temple in detail (which, since they are lengthy and a bit repetitive, most of
us don’t). They are full of garden imagery, pointing us to the verdant, lush, life-
giving bounty of the gardener God who lives there.

Consider: the temple is made out of cedar trees, “carved in the form of gourds and
open flowers,” and the floor is boarded with cypress (**1 Kings 6:15–18**).

Like Eden, it is guarded by cherubim, built on a mountain, entered from the east,
and adorned with gold and onyx (**1 Chron. 29:2**). The doors of the sanctuary are
made of olivewood, carved with palm trees and flowers in bloom (**1 Kings 6:31–32**).

The bronze pillars are festooned with hundreds of pomegranates, and “on the tops
of the pillars was lily-work” (**1 Kings 7:20–22**).

The panels are set with livestock (oxen) and wild beasts (lions), and as you walk
across the court, you find yourself surrounded by fresh water (**1 Kings 7:23–29**).
There is a tree-shaped lampstand outside the Holy of Holies, and a further ten made
of pure gold (**1 Kings 7:49**).

It would have felt like an orchard, a well-watered garden, a _paradeisos_. It spoke
to Israel: the God of the garden lives here. Welcome.

So gardens are places of abundance and divine presence. But they are also places
of romance and love. The first marriage and the first love song took place in a 
garden (**Gen. 2:18–25**), and this profound mystery is a picture of the love between
Christ and the church (**Eph. 5:31–32**).

Numerous biblical couples get together in garden-like places, under trees or at 
wells or both.

The Song of Solomon is full of plants, trees, flowers, orchards, fruits, fountains,
and gardens, reinforcing the connection between our intimacy with God and our intimacy
with one another.

This connection, interestingly, is still reflected today, every time a couple gets
married surrounded by carnations, arbors, garlands, lilies, trellises, and petals
of confetti.

We design our wedding venues like a garden of love, not least because we first knew
love in a garden. Yet the garden is also a place of tragedy.

We do not just remember paradise; we remember paradise lost. Eden was not just the
garden of love but the garden of love spurned.

Life was rejected in favor of the knowledge of good and evil, marriage was spoiled,
and verdant abundance became thorns and thistles and pain in childbirth.

As human beings, we were meant to take the garden with us, filling the earth with
the life and harmony we found there, but instead we were exiled from it, frog-marched
out by the eastern exit, with cherubim on guard to prevent us from coming back.

From that day on, we lost our unrestricted access to the presence of God, both in
the temple-like garden and in the garden-like temple. We have been pining for it
ever since.

The human story has been a long and often disastrous series of attempts to get back
to the garden.

It is fitting, then—as well as glorious beyond words—that our access back into the
garden, with all the abundance and presence and love that goes with it, was secured
in two gardens.

The first, which we know as the garden of Gethsemane, reversed the decision of Eden,
replacing Adam’s “not your will but mine” with Christ’s “not my will but yours.”

The second, as Jesus stepped out of the tomb just a couple of days later, reversed
the consequences of Eden.

Where Adam brought death to everyone in a garden and then went to hide, Christ brought
life to everyone in a garden and then made himself as visible as possible.

This connection may be what John is hinting at when he says that Mary thought Jesus
was the gardener (**John 20:15**). In more ways than one, he was.

The result, as Jesus had said while being crucified, is that those who trust him
can be brought back to God. “Today you will be with me in [paradeisos]” (**Luke 
23:43**).

We are welcomed into the abundance and vitality of a new and better Eden.

The cherubim blocking your way have been stood down.

The serpent has been crushed.

The garden of love is open, and the Gardener has been preparing a place for you.

When we finally see it, in the final two chapters of Scripture, we get the most 
delightful sense of déjà vu—there is a river and a tree and leaves and fruit and
gold and onyx and a wedding.

And in the midst of it all is God himself, so bright that there is no need for the
sun, and so present that there is no need for a temple (**Rev. 21:22–23**).

Welcome home.”

–Andrew Wilson, [_God of All Things: Rediscovering the Sacred in an Everyday World_](https://www.amazon.com/dp/0310109086?tag=toletaupanre-20)(
Grand Rapids, MI: Zondervan, 2021), 81-84.

More quotes from [Andrew Wilson](https://tollelege.net/category/andrew-wilson/) ·
More on [Eschatology](https://tollelege.net/category/eschatology/)

## Comments

### By: Debbie

- Link: https://tollelege.net/2021/05/19/god-is-a-gardener-by-andrew-wilson/comment-page-1/#comment-29912
- Published: 2021-06-01T07:29:34-05:00

At some point in my walk of faith, l understood the connection to Eden. I think 
it is why for many, many years l have chosen to fill our yard with flowers, fruit
trees, herbs and a vegetables. I keep trying to bring a bit of “the Garden” into
my world until the Earth is set free from corruption and the end of the of the Revelation
is made a reality.
