# “This Intercessor stretches out His hands of blessing” by Joel Beeke

- Link: https://tollelege.net/2021/12/07/this-intercessor-stretches-out-his-hands-of-blessing-by-joel-beeke/
- Published: 2021-12-07T12:00:10-06:00
- Author: tollelege

“One of the great functions of a priest was to pronounce God’s blessing, or benediction,
upon his people. Melchizedek, “the priest of the most high God,” blessed Abraham,
the covenantal father of all the faithful (**Gen. 14:18–20**), and did so as a type
of Christ (**Ps. 110:4; Heb. 7:1, 6–7**).

The Lord chose the Aaronic priests to bless Israel in his name (**Deut. 10:8; 21:
5**), saying, “The Lord bless thee, and keep thee: the Lord make his face shine 
upon thee, and be gracious unto thee: the Lord lift up his countenance upon thee,
and give thee peace” (**Num. 6:22–26**).

The core elements of this priestly blessing, “grace” and “peace,” now flow from 
the Father and the Son to His people, as the greetings in the New Testament Epistles
abundantly affirm.

Some theologians have considered blessing to be a distinct third function of priests
after sacrifice and intercession. Aaron blessed the people after making sacrifices
and again after going into the tabernacle to intercede (**Lev. 9:22–23**). Other
theologians have seen the priestly blessing to be an aspect of intercession.

The blessing was a prayer that invoked God’s name upon His covenant people so that
God would bless them (**Num. 6:27**). “The priests the Levites arose and blessed
the people: and their voice was heard, and their prayer came up to his holy dwelling
place, even unto heaven” (**2 Chron. 30:27**).

What is clear is that Christ blesses his people as their Priest. Just before Christ
ascended into heaven, “he lifted up his hands, and blessed” his disciples (**Luke
24:50–51**), just as formerly “Aaron lifted up his hand toward the people, and blessed
them” (**Lev. 9:22**). Peter, citing God’s promise to bless all nations by Abraham’s
seed, says, “God, having raised up his Son Jesus, sent him to bless you, in turning
away every one of you from his iniquities” (**Acts 3:25–26**).

God’s blessing through Christ is covenantal. Sinners are under God’s curse for breaking
the commandments of his law (**Gal. 3:10**). In his redeeming sacrifice, Christ 
received the curse of God’s law, absorbing its full fury in his sufferings while
perfectly obeying the law, so that his believing people are delivered from the curse(**
Gal. 3:13; 4:4**). They receive the blessing promised in the covenant with Abraham“
through Jesus Christ” by faith (**Gal. 3:14**).

God’s curse against lawbreakers hangs over all the good things that they receive
in this world (**Deut. 28:15–19**), mingles sorrow into all good (**Gen. 3:17–19**),
and one day will take all good away from unrepentant sinners (**Luke 6:24–25; 16:
24–25**). However, Christians may pray to their Father for their “daily bread” (**
Matt. 6:11**), “that of God’s free gift we may receive a competent portion of the
good things of this life, and enjoy his blessing with them.” The ability of believers
to enjoy earthly goods with God’s blessing presupposes that he is pleased with them(**
Eccl. 9:7–9**).

Therefore, the goodness of all God’s providences toward his elect comes to them 
through Christ’s intercession (**Rom. 8:28, 34**). Paul says, “My God shall supply
all your need according to his riches in glory by [or “in”] Christ Jesus” (**Phil.
4:19**).

The core of God’s blessing is justification and the grace of the Holy Spirit (**
Gal. 3:8, 14**). Owen observed that the work of the Spirit is the “purchased grace”
that Christ won by his obedience and sufferings. Christ obtains the Spirit for his
people by his intercession: “I will pray the Father, and he shall give you another
Comforter, that he may abide with you for ever” (**John 14:16**). The fullness of
the Spirit’s new-covenant ministry depends on the glorification of the Son (**7:
39**). Christ himself sends us the Spirit from the Father’s side (**John 16:7**).

By these spiritual graces, the reality and efficacy of Christ’s invisible intercession
in heaven is demonstrated on earth, for we have received the Holy Spirit and know
the fruit of Christ’s intercession in our lives, as Perkins said. The best evidence
that Christ prays for us in heaven is the Spirit’s work to make us pray on earth.

The exaltation of our great High Priest signals the fulfillment of the covenant 
of grace and the inauguration of the last days (**Heb. 1:2–3; 9:26**). Murray said,“
Jesus as high priest is the surety and mediator of the new and better covenant.…
The new covenant brings to its consummation the communion which is at the heart 
of all covenant disclosure from Abraham onwards: ‘I will be your God, and ye shall
be my people.’ … The heavenly high priesthood of Christ, means, therefore, that 
Christ appears in the presence of God … to plead on the basis of what he has accomplished
the fulfilment of all the promises.”

Therefore, Christ’s intercession unlocks all grace and glory for his people. In 
union with Christ, they are blessed by the Father with “all spiritual blessings”(**
Eph. 1:3**).

The intercession of our Lord Jesus is a boundless field full of flowers from which
we may draw sweet nectar for our souls. Let us consider some of the riches of knowing
our Intercessor by God’s grace.

**First**, we must allow this doctrine to form in us constant reliance on the exalted
Christ. We must run the race set before us, “looking unto Jesus” (**Heb. 12:2; cf.
Col. 3:1**). Brown said that Christ’s intercession glorifies him, for “in this way
believers have an immediate dependence on Christ for ever.” Let us look to him for
every grace.

**Second**, Christians may find here strong consolation and hope. Christ’s entrance
into heaven as our forerunner confirms the unbreakable promise of God that he will
bless his people (**Heb. 6:17–20**). If Christ’s death reconciled us to God when
we were his enemies, much more will his living ministry deliver us from the wrath
of God (**Rom. 5:10**). We can exult in hope.

**Third**, believers should look to Christ’s intercession for confidence in our 
justification. Christ was raised for our justification and intercedes to deliver
us from condemnation (**Rom. 4:25; 8:33–34**). His appearing before the face of 
God confirms that his blood sacrifice has expiated the guilt of our sins once for
all (**Heb. 9:24**). We should assure our consciences with this doctrine.

**Fourth**, knowing Christ as the Intercessor can encourage quickness to confess
sin to God. Rather than remaining silent when God convicts us of sin (**Ps. 32:3–
5**), let us immediately confess our sins with faith in Christ’s propitiation and
intercession, for God “is faithful and just to forgive us our sins, and to cleanse
us from all unrighteousness” (**1 John 1:9; 2:1–2**).

**Fifth**, the doctrine of Christ’s intercession increases expectation and comfort
in prayer. What is more comforting in trials than to go to a friend who knows how
we feel and how to help us? Christ sympathizes with us perfectly. “Let us therefore
come boldly unto the throne of grace, that we may obtain mercy, and find grace to
help in time of need” (**Heb. 4:15–16**).

**Sixth**, given that all spiritual blessings come to us through Christ’s intercession,
we should learn to exercise trust in Christ for the grace of the Holy Spirit. Let
us never separate the Spirit from Jesus Christ, for he is the Spirit of God’s Son(**
Gal. 4:6**). Whether we need the Spirit’s power to mortify sin (**Rom. 8:13**), 
his fruit for works of love and self-control (**Gal. 5:22–23**), or his gifts to
serve the church effectively (**1 Cor. 12:7, 11**), let us drink of his living water
by exercising faith in the exalted Christ (**John 7:37–39**). Believers overcome
trials, even unto martyrdom, by “the supply of the Spirit of Jesus Christ” (**Phil.
1:19**). Owen said, “The great duty of tempted souls, is to cry out unto the Lord
Christ for help and relief.”

**Seventh**, the more God’s children meditate upon Christ’s intercession, the more
they will increase in assurance of ultimate salvation and blessedness. We will be
purged of legalistic perfectionism and rest in his perfection. We will learn to 
recognize all our good desires and good works as fruit of his priestly work. Then
we will be able to rejoice and exult, for our Intercessor is able to save us completely(**
Heb. 7:2**5).

As long as this Intercessor stretches out His hands of blessing, we may be sure 
that the true Israel will prevail over its enemies (**Ex. 17:8–13**).”

–Joel R. Beeke and Paul M. Smalley, [_Reformed Systematic Theology, Volume 2: Man and Christ_](https://amzn.to/39CQpKH)(
Wheaton, IL: Crossway, 2020), 2: 1099–1103.

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