# “This twenty-third Psalm is not worn out” by Charles Spurgeon

- Link: https://tollelege.net/2025/02/04/this-twenty-third-psalm-is-not-worn-out-by-charles-spurgeon/
- Published: 2025-02-04T12:00:00-06:00
- Author: tollelege

“_Yea, though I walk through the valley of the shadow of death, I will fear no evil:
for thou art with me; thy rod and thy staff they comfort me_.” –**Psalm 23:4**

“This unspeakably delightful verse has been sung on many a dying bed, and has helped
to make the dark valley bright times out of mind. Every word in it has a wealth 
of meaning.

“_Yea, though I walk_,” as if the believer did not quicken his pace when he came
to die, but still calmly walked with God.

To walk indicates the steady advance of a soul which knows its road, knows its end,
resolves to follow the path, feels quite safe, and is therefore perfectly calm and
composed.

The dying saint is not in a flurry, he does not run as though he were alarmed, nor
stand still as though he would go no further, he is not confounded nor ashamed, 
and therefore keeps to his old pace.

Observe that it is not walking in the valley, but through the valley.

We go through the dark tunnel of death and emerge into the light of immortality.
We do not die, we do but sleep to wake in glory.

Death is not the house but the porch, not the goal but the passage to it. The dying
article is called a valley.

The storm breaks on the mountain, but the valley is the place of quietude, and thus
full often the last days of the Christian are the most peaceful in his whole career.

The mountain is bleak and bare, but the valley is rich with golden sheaves, and 
many a saint has reaped more joy and knowledge when he came to die than he ever 
knew while he lived.

And, then, it is not “_the valley of death_,” but “_the valley of the shadow of 
death_,” for death in its substance has been removed, and only the shadow of it 
remains.

Some one has said that when there is a shadow there must be light somewhere, and
so there is.

Death stands by the side of the highway in which we have to travel, and the light
of heaven shining upon him throws a shadow across our path.

Let us then rejoice that there is a light beyond. Nobody is afraid of a shadow, 
for a shadow cannot stop a man’s pathway even for a moment.

The shadow of a dog cannot bite; the shadow of a sword cannot kill; the shadow of
death cannot destroy us. Let us not, therefore, be afraid.

“_I will fear no evil._” He does not say there shall not be any evil; he had got
beyond even that high assurance, and knew that Jesus had put all evil away.

But “_I will fear no evil_;” as if even his fears, those shadows of evil, were gone
forever.

The worst evils of life are those which do not exist except in our imagination. 
If we had no troubles but real troubles, we should not have a tenth part of our 
present sorrows.

We feel a thousand deaths in fearing one, but the Psalmist was cured of the disease
of fearing.

“_I will fear no evil,_” not even the Evil One himself; I will not dread the last
enemy, I will look upon him as a conquered foe, an enemy to be destroyed, “_For 
thou art with me._”

This is the joy of the Christian! “_Thou art with me_.”

The little child out at sea in the storm is not frightened like all the other passengers
on board the vessel, it is asleep in its mother’s bosom.

It is enough for it that its mother is with it; and it should be enough for the 
believer to know that Christ is with him.

“_Thou art with me; I have in having thee, all that I can crave: I have perfect 
comfort and absolute security, for thou art with me_.”

“_Thy rod and thy staff,_” by which thou governest and rulest thy flock, the ensigns
of thy sovereignty and of thy gracious care—“_they comfort me_.”

I will believe that thou reignest still. The rod of Jesse shall still be over me
as the sovereign succour of my soul.

Many persons profess to receive much comfort from the hope that they shall not die.

Certainly there will be some who will be “_alive and remain_” at the coming of the
Lord, but is there so very much of advantage in such an escape from death as to 
make it the object of Christian desire?

A wise man might prefer of the two to die, for those who shall not die, but who “
_shall be caught up together with the Lord in the air,_” will be losers rather than
gainers.

They will lose that actual fellowship with Christ in the tomb which dying saints
will have, and we are expressly told they shall have no preference beyond those 
who are asleep.

Let us be of Paul’s mind when he said that “_To die is gain_,” and think of “_departing
to be with Christ, which is far better_.”

This twenty-third Psalm is not worn out, and it is as sweet in a believer’s ear 
now as it was in David’s time.”

–Charles H. Spurgeon, [_The Treasury of David: Psalms 1-26, vol. 1_](https://www.amazon.com/dp/0917006259?tag=toletaupanre-20)(
London: Marshall Brothers, n.d.), 1: 355–356. Spurgeon is commenting on **Psalm 
23**.

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