“This is that which Christ came to reveal: God as a Father” by John Owen

“Communion consists in giving and receiving. Until the love of the Father be received, we have no communion with him therein.

How, then, is this love of the Father to be received, so as to hold fellowship with Him? I answer, By faith.

The receiving of it is the believing of it. God hath so fully, so eminently revealed His love, that it may be received by faith.

“Ye believe in God,” (John 14:1); that is, the Father. And what is to be believed in Him? His love; for He is “love,” (1 John 4:8).

It is true, there is not an immediate acting of faith upon the Father, but by the Son.

“He is the way, the truth, and the life: no man cometh unto the Father but by Him,” (John 14:6).

He is the merciful high priest over the house of God, by whom we have access to the throne of grace: by Him is our introduction unto the Father; by Him we believe in God, (1 Pet. 1:21).

But this is that I say,—When by and through Christ we have an access unto the Father, we then behold His glory also, and see His love that He peculiarly bears unto us, and act faith thereon.

We are then, I say, to eye it, to believe it, to receive it, as in Him; the issues and fruits thereof being made out unto us through Christ alone.

Though there be no light for us but in the beams, yet we may by beams see the sun, which is the fountain of it. Though all our refreshment actually lie in the streams, yet by them we are led up unto the fountain.

Jesus Christ, in respect of the love of the Father, is but the beam, the stream; wherein though actually all our light, our refreshment lies, yet by Him we are led to the fountain, the sun of eternal love itself.

Would believers exercise themselves herein, they would find it a matter of no small spiritual improvement in their walking with God.

This is that which is aimed at. Many dark and disturbing thoughts are apt to arise in this thing.

Few can carry up their hearts and minds to this height by faith, as to rest their souls in the love of the Father; they live below it, in the troublesome region of hopes and fears, storms and clouds.

All here is serene and quiet. But how to attain to this pitch they know not.

This is the will of God, that He may always be eyed as benign, kind, tender, loving, and unchangeable therein; and that peculiarly as the Father, as the great fountain and spring of all gracious communications and fruits of love.

This is that which Christ came to reveal: God as a Father (John 1:18).”

–John Owen, The Works of John Owen, Volume 2: Communion With God (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 2: 22-23.

“His name is Love” by John Newton

“I hope, in the midst of all your engagements, you find a little time to read His good Word, and to wait at His mercy-seat. It is good for us to draw nigh to Him.

It is an honour that He permits us to pray; and we shall surely find He is a God hearing prayer. Endeavour to be diligent in the means; yet watch and strive against a legal spirit, which is always aiming to represent him as a hard master, watching, as it were, to take advantage of us.

But it is far otherwise. His name is Love: He looks upon us with compassion; He knows our frame, and remembers that we are but dust.

And when our infirmities prevail, He does not bid us despond, but reminds us that we have an Advocate with the Father, who is able to pity, to pardon, and to save to the uttermost.

Think of the names and relations he bears. Does He not call Himself a Saviour, a Shepherd, a Friend, and a Husband?

Has he not made known unto us His love, His blood, His righteousness, His promises, His power, and His grace, and all for our encouragement?

Away then with all doubting, unbelieving thoughts; they will not only distress your heart, but weaken your hands.

Take it for granted upon the warrant of His word, that you are His, and He is yours; that He has loved you with an everlasting love, and therefore in loving-kindness has drawn you to Himself; that He will surely accomplish that which He has begun, and that nothing which can be named or thought of shall ever be able to separate you from Him.

This persuasion will give you strength for the battle; this is the shield which will quench the fiery darts of Satan; this is the helmet which the enemy cannot pierce.

Whereas if we go forth doubting and fearing, and are afraid to trust any farther than we can feel, we are weak as water, and easily overcome.

Be strong, therefore, not in yourself, but in the grace that is in Christ Jesus.

Pray for me.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 143-144.

“We needed a Father, but He did not need sons” by Thomas Watson

“See the amazing love of God in making us His sons.

It is love in God to feed us, but even more to adopt us: ‘Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God!’ (1 John 3:1) It is full of wonder.

The wonder of God’s love in adopting us will appear the more if we consider this: that God should adopt us when He had a Son of His own.

Men adopt because they want children, and desire to have some to bear their name.

But that God should adopt us when He had a Son of His own, the Lord Jesus, here is the wonder of love.

Christ is called ‘God’s dear Son,’ (Col. 1:13); a Son more worthy than the angels, (Heb. 1:4), ‘being made so much better than the angels.’

Now, when God had a Son of His own, such a Son, here is the wonder of God’s love in adopting us:

We needed a Father, but He did not need sons.”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Carlisle, PA: Banner of Truth, 1692/1970), 234-235.

“Look unto the Lord Jesus Christ” by John Newton

“Look unto the Lord Jesus Christ.

Look unto Him as He hung naked, wounded, bleeding, dead, and forsaken upon the cross.

Look unto Him again as He now reigns in glory, possessed of all power in heaven and in earth, with thousands of thousands of saints and angels worshipping before Him, and ten thousand times ten thousand ministering unto Him.

And then compare your sins with His blood.

Compare your wants with His fulness.

Compare your unbelief with His faithfulness.

Compare your weakness with His strength.

Compare your inconstancy with His everlasting love.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 574-575.

“Serious thankfulness” by John Newton

“If we are really Christians, and do indeed believe the tenour of the Scriptures, with what serious thankfulness, and joyful composure, ought we to commemorate the coming of a Saviour into the world?

If the little good offices we perform to each other demand a grateful return, what do we owe to Him, who, of His own free motion and goodness, humbled Himself so far, and suffered so much, to redeem us from extreme and endless misery?”

–John Newton, The Works of John NewtonVolume 5 (Carlisle, PA: Banner of Truth, 1988), 5: 403.

“My hope is built, not upon what I feel in myself, but upon what He felt for me” by John Newton

“The gospel gives me relief.

When I think of the obedience unto death of Jesus Christ in my nature, as a public person, and in behalf of sinners, then I see the law, which I could not obey, completely fulfilled by Him, and the penalty which I had incurred sustained by Him.

I see Him in proportion to the degree of faith in Him, bearing my sins in His own body upon the tree.

I see God well pleased in Him, and for His sake freely justifying the ungodly. This sight saves me from guilt and fear, removes the obstacles which stood in my way, emboldens my access to the throne of grace, for the influences of His Holy Spirit to subdue my sins, and to make me conformable to my Saviour.

But my hope is built, not upon what I feel in myself, but upon what He felt for me; not upon what I can ever do for Him, but upon what has been done by Him upon my account.

It appears to me becoming the wisdom of God to take such a method of showing His mercy to sinners, as should convince the world, the universe, angels, and men, that His inflexible displeasure against sin, and His regard to the demands of His truth and holiness, must at the same time be equally displayed.

This was effected by bruising His own Son, filling Him with agonies, and delivering Him up to death and the curse of the law, when He appeared as a surety for sinners.

It appears to me, therefore, that, though the blessings of justification and sanctification are coincident, and cannot be separated in the same subject, a believing sinner, yet they are in themselves as distinct and different as any two things can well be.

The one, like life itself, is instantaneous and perfect at once, and takes place the moment the soul is born of God; the other, like the effects of life, growth, and strength, is imperfect and gradual.

The child born today, though weak, and very different from what it will be when its faculties open, and its stature increases, is as truly, and as much, alive as it will ever be. And, if an heir to an estate or a kingdom, has the same right now as it will have when it becomes of age, because this right is derived not from its abilities or stature, but from its birth and parents.

The weakest believer is born of God, and an heir of glory.”

–John Newton, “Letter XIV,” The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 2015), 6: 247-249.

“Our understanding of Christianity cannot be better than our grasp of adoption” by J.I. Packer

“The gift of sonship to God becomes ours not through being born, but through being born again. ‘As many as received Him, to them He gave the power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God’ (John 1:12-13)

Sonship to God, then, is a gift of grace. It is not a natural but an adoptive sonship, and so the New Testament explicitly pictures it. In Roman law, it was a recognized practice for an adult who wanted an heir, and someone to carry on the family name, to adopt a male as his son—usually at age, rather than in infancy, as is the common way today.

The apostles proclaim that God has so loved those whom he redeemed on the cross that he has adopted them all as his heirs, to see and share the glory into which his only begotten Son has already come.

‘God sent forth His Son… to redeem them that were under the law, that we might receive the adoption as sons” (Galatians 4:4-5): we, that is, who were ‘foreordained unto adoption as sons by Jesus Christ unto Himself” (Ephesians 1:5 RV).

‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God… when He appears, we shall be like Him, for we shall see Him as He is’ (1 Jn 3:1-2).

You sum up the whole of New Testament teaching in a single phrase, if you speak of it as a revelation of the Fatherhood of the holy Creator. In the same way, you sum up the whole of New Testament religion if you describe it as the knowledge of God as one’s holy Father.

If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God’s child, and having God as his Father.

If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.

For everything that Christ taught, everything that makes the New Testament new, and better than the Old, everything that is distinctively Christian as opposed to merely Jewish, is summed up in the knowledge of the Fatherhood of God.

‘Father’ is the Christian name for God. Our understanding of Christianity cannot be better than our grasp of adoption.”

–J.I. Packer, Knowing God (Downers Grove, IL: InterVarsity, 1973), 181-182.