Category Archives: Banner of Truth

“I want to live with Him day by day” by John Newton

“I hope your soul prospers.

I do not ask you if you are always filled with sensible comfort: but do you find your spirit more bowed down to the feet and will of Jesus, so as to be willing to serve Him for the sake of serving Him, and to follow Him, as we say, through thick and thin; to be willing to be anything or nothing, so that He may be glorified?

I could give you plenty of good advice upon this head; but I am ashamed to do it, because I so poorly follow it myself.

I want to live with Him day by day, to do all for Him, to receive all from Him, to possess all in Him, to live all to Him, to make Him my hiding-place and my resting-place.

I want to deliver up that rebel Self to him in chains; but the rogue, like Proteus, puts on so many forms, that he slips through my fingers.

But I think I know what I would do if I could fairly catch him.

My soul is like a besieged city: a legion of enemies without the gates, and a nest of restless traitors within, that hold a correspondence with them without; so that I am deceived and counteracted continually.

It is a mercy that I have not been surprised and overwhelmed long ago: without help from on high it would soon be over with me.

How often have I been forced to cry out, O God, the heathen are got into thine inheritance; thy holy temple have they defiled, and defaced all thy work!

Indeed it is a miracle that I still hold out.

I trust, however, I shall be supported to the end, and that my Lord will at length raise the siege, and cause me to shout deliverance and victory.

Pray for me, that my walls may be strengthened and wounds healed.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 122-123.

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“When I hear a knock at my study door, I hear a message from God” by John Newton

“I remember to have heard Newton say, when speaking of his continual interruptions,

‘I see in this world two heaps, of human happiness and misery.

Now, if I can take but the smallest bit from from one heap and add to the other, I carry a point.

If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something.

I should be glad, indeed, to do greater things, but I will not neglect this.

When I hear a knock at my study door, I hear a message from God.

It may be a lesson of instruction or perhaps a lesson of patience.

But, since it is His message, it must be interesting.'”

–Richard Cecil, “Memoirs of the Author, with general Remarks on his Life, Connections, and Character, by the Rev. Richard Cecil,” The Works of John NewtonVolume 1 (Carlisle, PA: Banner of Truth, 1988), 1: 76.

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“May the great Teacher make every Scriptural truth food to our souls” by John Newton

“Let us give ourselves to the study of the Word, and to prayer. And may the great Teacher make every Scriptural truth food to our souls.

I desire to grow in knowledge, but I want nothing which bears that name that has not a direct tendency to make sin more hateful, Jesus more precious to my soul, and at the same time, to animate me to a diligent use of every appointed means, and an unreserved regard to every branch of duty.

I think the Lord has shown me in a measure there is a consistent sense running through the whole Scripture, and I desire to be governed and influenced by it all.

Doctrines, precepts, promises, warnings, all have their proper place and use: and I think many of the inconveniences which obtain in the present day, spring from separating those things which God hath joined together, and insisting on some parts of the Word of God almost to the exclusion of the rest.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 113-114.

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“I derive from the Gospel a peace worth more than a thousand worlds” by John Newton

April 16, 1772

“My dear Friend,

I hope the Lord has contracted my desires and aims almost to the one point of study, the knowledge of His truth. All other acquisitions are transient, and comparatively vain.

And yet, alas! I am a slow scholar; nor can I see in what respect I get forward, unless that every day I am more confirmed in the conviction of my own emptiness and inability to all spiritual good.

And as, notwithstanding this, I am still enabled to stand my ground, I would hope, since no effect can be without an adequate cause, that I have made some advance, though in a manner imperceptible to myself, towards a more simple dependence upon Jesus as my all in all.

It is given me to thirst and to taste, if it is not given me to drink abundantly; and I would be thankful for the desire.

I see and approve the wisdom, grace, suitableness, and sufficiency of the Gospel salvation; and since it is for sinners, and I am a sinner, and the promises are open, I do not hesitate to call it mine.

I am a weary, laden soul; Jesus has invited me to come, and has enabled me to put my trust in Him. I seldom have an uneasy doubt, at least not of any continuance, respecting my pardon, acceptance, and interest in all the blessings of the New Testament.

And, amidst a thousand infirmities and evils under which I groan, I have the testimony of my conscience, when under the trial of His Word, that my desire is sincerely towards Him, that I choose no other portion, that I allowedly serve no other master.

When I told our friend lately to this purpose, he wondered, and asked, “How is it possible, that, if you can say these things, you should not be always rejoicing?”

Undoubtedly I derive from the Gospel a peace at bottom, which is worth more than a thousand worlds; but so it is—I can only speak for myself—though I rest and live upon the truths of the Gospel, they seldom impress me with a warm and lively joy.

In public, indeed, I sometimes seem in earnest and much affected; but even then it appears to me rather as a part of the gift entrusted to me for the edification of others, than as a sensation which is properly my own.

For when I am in private, I am usually dull and stupid to a strange degree, or the prey to a wild and ungoverned imagination; so that I may truly say, when I would do good, evil, horrid evil, is present with me.

Ah, how different is this from sensible comfort! And if I was to compare myself to others, to make their experience my standard, and was not helped to retreat to the sure word of God as my refuge, how hard should I find it to maintain a hope that I had either part or lot in the matter!

What I call my good times, are when I can find my attention in some little measure fixed to what I am about; which indeed is not always, nor frequently, my case in prayer, and still seldomer in reading the Scripture.

My judgment embraces these means as blessed privileges, and Satan has not prevailed to drive me from them; but in the performance I too often find them tasks. I feel a reluctance when the seasons return, and I am glad when they are finished.

O what a mystery is the heart of man! What a warfare is the life of faith! (at least in the path the Lord is pleased to lead me.)

What reason have I to lie in the dust as the chief of sinners, and what cause for thankfulness that salvation is wholly of grace!

Notwithstanding all my complaints, it is still true that Jesus died and rose again; that He ever liveth to make intercession, and He is able to save to the uttermost.

But, on the other hand, to think of that joy of heart in which some of His people live, and to compare it with that apparent deadness and want of spirituality which I feel, this makes me mourn.

However, I think there is a Scriptural distinction between faith and feeling, grace and comfort: they are not inseparable, and perhaps, when together, the degree of the one is not often the just measure of the other.

But though I pray that I may be ever longing and panting for the light of His countenance, yet I would be so far satisfied, as to believe the Lord has wise and merciful reasons for keeping me so short of the comforts which He has taught me to desire and value more than the light of the sun.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 109-111.

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“There is an all-sufficiency in Jesus” by John Newton

“We are called to an honourable service; but it is arduous. What wisdom does it require to keep the middle path in doctrines, avoiding the equally dangerous errors on the right hand and the left!

What steadiness, to speak the truth boldly and faithfully in the midst of a gainsaying world! What humility, to stand against the tide of popularity!

What meekness, to endure all things for the elect’s sake, that they may be saved!

“Who is sufficient for these things?” (2 Corinthians 2:16) We are not in ourselves, but there is an all-sufficiency in Jesus.

Our enemy watches us close; he challenges and desires to have us, that he may sift us as wheat: he knows he can easily shake us if we are left to ourselves.

But we have a Shepherd, a Keeper, who never slumbers nor sleeps. If He permits us to be exercised, it is for our good.

He is at hand to direct, moderate, and sanctify every dispensation. He has prayed for us that our faith may not fail. And He has promised to maintain His fear in our hearts, that we may not depart from Him.

When we are prone to wander, He calls us back.

When we say, ‘my feet slip,’ His mercy holds us up.

When we are wounded, He heals.

When we are ready to faint, He revives.

The people of God are sure to meet with enemies, but especially the ministers. Satan bears them a double grudge.

The world watches for their halting, and the Lord will suffer them to be afflicted, that they may be kept humble, that they may acquire a sympathy with the sufferings of others, that they may be experimentally qualified to advise and help them, and to comfort them with the comforts with which they themselves have been comforted of God.

But the Captain of our salvation is with us. His eye is upon us. His everlasting arm is beneath us.

In His name therefore may we go on, lift up our banners, and say, ‘If God be for us, who can be against us? Nay, in all these things we are more than conquerors, through him that has loved us.’ (Romans 8:31, 36)

The time is short: yet a little while, and He will wipe all tears from our eyes, and put a crown of life upon our heads with His own gracious hand.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 95-96.

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“The inexhaustible theme of redeeming love” by John Newton

“It is a shame for a Christian and a minister to say he has no subject at hand, when the inexhaustible theme of redeeming love is ever pressing upon our attention.

I will tell you then, though you know it, that the Lord reigns.

He who once bore our sins, and carried our sorrows, is seated upon a throne of glory, and exercises all power in heaven and on earth. Thrones, principalities, and powers, bow before Him.

Every event in the kingdoms of providence and of grace is under His rule. His providence pervades and manages the whole, and is as minutely attentive to every part as if there were only that single object in His view.

From the tallest archangel to the meanest ant or fly, all depend on Him for their being, their preservation, and their powers. He directs the sparrows where to build their nests, and to find their food.

He overrules the rise and fall of nations, and bends, with an invincible energy and unerring wisdom, all events, so that while many intend nothing less, in the issue their designs all concur and coincide in the accomplishment of His holy will.

He restrains with a mighty hand the still more formidable efforts of the powers of darkness, and Satan with all his hosts cannot exert their malice a hair’s-breadth beyond the limits of His permission.

This is He who is the head and husband of His believing people. How happy are they whom it is His good pleasure to bless!

How safe are they whom He has engaged to protect! How honoured and privileged are they to whom He is pleased to manifest Himself, and whom He enables and warrants to claim Him as their friend and their portion!

Having redeemed them by His own blood, He sets a high value upon them. He esteems them His treasure, His jewels, and keeps them as the apple of his eye.

They shall not want. They need not fear. His eye is upon them in every situation, His ear is open to their prayers, and His everlasting arms are under them for their sure support.

On earth He guides their steps, controls their enemies, and directs all His dispensations for their good.

While in heaven He is pleading their cause, preparing them a place, and communicating down to them reviving foretastes of the glory that shall be shortly revealed.

O how is this mystery hidden from an unbelieving world! Who can believe it, till it is made known by experience, what an intercourse is maintained in this land of shadows between the Lord of glory and sinful worms!

How should we praise Him that He has visited us!

For we were once blind to His beauty, and insensible to His love, and should have remained so to the last, had He not prevented us with His goodness, and been found of us when we sought Him not.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 90-91.

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“The sun of happiness shall arise upon us in another world” by Thomas Manton

“When a man hath received the consolations of the Spirit, he is in the skirts and suburbs of heaven, he begins to enter upon his country and inheritance.

Heaven begins in us, when the Holy Ghost comes with peace, confidence, and joy, and doth leave a sweet sense and relish upon the soul.

Fullness of joy, that is the portion of the life to come, and is reserved for God’s right hand; but here is the beginning of heaven; and peace of conscience and joy in the Holy Ghost is but the pledge of that joy which the blessed spirits have.

And therefore the comforts of the Holy Ghost which we have here in this world are called ‘joy unspeakable and full of glory,’ (1 Peter 1:8), because it tends and works that way towards our glorious and happy estate in heaven.

As the odours and sweet smells of Arabia are carried by the winds and air into the neighbouring provinces, so that before travellers come thither they have the scent of that aromatic country; so the joys of heaven are by the sweet breathings and gales of the Holy Ghost blown into the hearts of believers, and the sweet smells of the upper paradise are conveyed into the gardens of the churches.

Those joys which are stirred up in us by the Spirit before we get to heaven are a pledge of what we may expect hereafter.

God would not weary our hopes by expecting too much, therefore He hath not only given us His Word, but He gives a taste and earnest here as part of the sum which shall be paid us in heaven.

By these sweet refreshments of the Spirit we may conceive of the glory of the everlasting state.

Look, as before the sun ariseth, there are some forerunning beams and streaks of light that usher it in; so the joys of the Holy Ghost are but the morning glances of the daylight of glory, and of the sun of happiness that shall arise upon us in another world.”

–Thomas Manton, The Works of Thomas Manton, Vol. 13 (Carlisle, PA: Banner of Truth, 1870/2020), 13: 330-331.

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“Pure good” by Thomas Brooks

Remedy (7). The seventh remedy against this device of Satan is, wisely to consider, That as there is nothing in Christ to discourage the greatest sinners from believing in Him, so there is everything in Christ that may encourage the greatest sinners to believe on Him, to rest and lean upon Him for all happiness and blessedness, (Cant. 1:3).

If you look upon His nature, His disposition, His names, His titles, His offices as king, priest, and prophet, you will find nothing to discourage the greatest sinners from believing in Him, but many things to encourage the greatest sinners to receive Him, to believe on Him.

Christ is the greatest good, the choicest good, the chiefest good, the most suitable good, the most necessary good. He is a pure good, a real good, a total good, an eternal good, and a soul-satisfying good, (Rev. 3:17-18).

Sinners, are you poor? Christ hath gold to enrich you.

Are you naked? Christ hath royal robes, He hath white raiment to clothe you.

Are you blind? Christ hath eye-salve to enlighten you.

Are you hungry? Christ will be manna to feed you.

Are you thirsty? He will be a well of living water to refresh you.

Are you wounded? He hath a balm under His wings to heal you.

Are you sick? He is a physician to cure you.

Are you prisoners? He hath laid down a ransom for you.

Ah, sinners! Tell me, tell me, is there anything in Christ to keep you off from believing? No.

Is there not everything in Christ that may encourage you to believe in Him? Yes.

Oh, then, believe in Him, and then, ‘Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool,’ (Isa. 1:18).

Nay, then, your iniquities shall be forgotten as well as forgiven, they shall be remembered no more. God will cast them behind His back, He will throw them into the bottom of the sea, (Isa. 43:25, 38:17, Micah 7:19).”

–Thomas Brooks, “Precious Remedies,” in The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 1: 143-144.

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“In Christ all perfections of mercy and love meet” by Richard Sibbes

“If the sweetness of all flowers were in one, how sweet must that flower be?

In Christ all perfections of mercy and love meet.

How great then must that mercy be that lodges in so gracious a heart?

Whatever tenderness is scattered in husband, father, brother, head, all is but a beam from Him, it is in Him in the most eminent manner.

We are weak, but we are His.”

–Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 1630/2021), 69.

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“There is more mercy in Christ than sin in us” by Richard Sibbes

“There is more mercy in Christ than sin in us.”

–Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 1630/2021), 13.

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