Category Archives: Conscience

“He humbled Himself to become man” by J.C. Ryle

“The New Testament begins with the life, death, and resurrection of our Lord Jesus Christ. No part of the Bible is so important as this, and no part is so full and complete.

Four distinct Gospels tell us the story of Christ’s doing and dying. Four times over we read the precious account of His works and words.

How thankful we ought to be for this! To know Christ is life eternal. To believe in Christ is to have peace with God. To follow Christ is to be a true Christian.

To be with Christ will be heaven itself. We can never hear too much about Jesus Christ.

The Gospel of St. Matthew begins with a long list of names. Sixteen verses are taken up with tracing a pedigree from Abraham to David, and from David to the family in which Jesus was born.

Let no one think that these verses are useless. Nothing is useless in creation. The least mosses, and the smallest insects, serve some good end. Nothing is useless in the Bible.

Every word of it is inspired. The chapters and verses which seem at first sight unprofitable, are all given for some good purpose, Look again at these sixteen verses, and you will see in them useful and instructive lessons.

Learn from this list of names, that God always keeps His word. He had promised, that in Abraham’s seed all the nations of the earth should be blessed. He had promised to raise up a Saviour of the family of David. (Gen. 12:3; Isaiah 11:1.)

These sixteen verses prove, that Jesus was the son of David and the son of Abraham, and that God’s promise was fulfilled.—Thoughtless and ungodly people should remember this lesson, and be afraid. Whatever they may think, God will keep His word.

If they repent not, they will surely perish.—True Christians should remember this lesson, and take comfort. Their Father in heaven will be true to all His engagements.

He has said, that He will save all believers in Christ. If He has said it, He will certainly do it. “He is not a man that He should lie.” “He abideth faithful: He can not deny Himself.” (2 Tim. 2:13.)

Learn next from this list of names the sinfulness and corruption of human nature. Observe how many godly parents in this catalogue had wicked and ungodly sons.

The names of Roboam, and Joram, and Amon, and Jechonias, should teach us humbling lessons. They had all pious fathers. But they were all wicked men.

Grace does not run in families. It needs something more than good examples and good advice to make us children of God.

They that are born again are not born of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:13.) Praying parents should pray night and day, that their children may be born of the Spirit.

Learn lastly from this list of names, how great is the mercy and compassion of our Lord Jesus Christ. Think how defiled and unclean our nature is; and then think what a condescension it was in Him to be born of a woman, and “made in the likeness of men.”

Some of the names we read in this catalogue remind us of shameful and sad histories. Some of the names are those of persons never mentioned elsewhere in the Bible. But at the end of all comes the name of the Lord Jesus Christ.

Though He is the eternal God, He humbled Himself to become man, in order to provide salvation for sinners. “Though he was rich, yet for our sakes he became poor.”

We should always read this catalogue with thankful feelings. We see here that no one who partakes of human nature can be beyond the reach of Christ’s sympathy and compassion.

Our sins may have been as black and great as those of any whom St. Matthew names. But they can not shut us out of heaven, if we repent and believe the gospel.

If Jesus was not ashamed to be born of a woman, whose pedigree contained such names as those we have read today, we need not think that He will be ashamed to call us brethren, and to give us eternal life.”

–J.C. Ryle, Expository Thoughts on Matthew (Carlisle, PA: Banner of Truth, 1856/2012), 2-3. Ryle is commenting on Matthew 1:1-17.

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“Be careful to make time for being alone with God” by J.C. Ryle

“Let us mark, secondly, the importance to Christians of occasional privacy and retirement.

We are told, that when the apostles returned from their first ministerial work, our Lord ‘took them and went aside privately into a desert place.’ (Luke 9:10) We cannot doubt that this was done with a deep meaning.

It was meant to teach the great lesson that those who do public work for the souls of others, must be careful to make time for being alone with God.

The lesson is one which many Christians would do well to remember.

Occasional retirement, self-inquiry, meditation, and secret communion with God, are absolutely essential to spiritual health. The man who neglects them is in great danger of a fall.

To be always preaching, teaching, speaking, writing, and working public works, is, unquestionably, a sign of zeal. But it is not always a sign of zeal according to knowledge.

It often leads to untoward consequences. We must make time occasionally for sitting down and calmly looking within, and examining how matters stand between our own selves and Christ.

The omission of the practice is the true account of many a backsliding which shocks the Church, and gives occasion to the world to blaspheme.

Many could say with sorrow, in the words of Canticles, “They made me keeper of the vineyards, but my own vineyard have I not kept.’ (Song of Solomon 1:6)”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 226-227. Ryle is commenting on Luke 9:7-11.

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“The grand secret of inward peace” by J.C. Ryle

“To be without Christ is to be without peace. Every man has a conscience within him, which must be satisfied before he can be truly happy. So long as this conscience is asleep or half dead, so long, no doubt, he gets along pretty well.

But as soon as a man’s conscience wakes up, and he begins to think of past sins, and present failings, and future judgment, at once he finds out that he needs something to give him inward rest.

But what can do it? Repenting, and praying, and Bible-reading, and church-going, and sacrament-receiving, and self-mortification may be tried, and tried in vain.

They never yet took off the burden from any one’s conscience. And yet peace must be had! There is only one thing that can give peace to the conscience, and that is the blood of Jesus Christ sprinkled on it.

A clear understanding that Christ’s death was an actual payment of our debt to God, and that the merit of that death is made over to man when he believes, is the grand secret of inward peace.

It meets every craving of conscience. It answers every accusation. It calms every fear. It is written, ‘These things I have spoken unto you, that in Me ye might have peace.’

‘He is our peace.’ ‘Being justified by faith, we have peace with God through our Lord Jesus Christ.’ (John 16:33; Ephes. 2:14; Rom. 5:1.)

We have peace through the blood of His cross: peace like a deep mine,—peace like an ever flowing stream.”

–J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties and Roots (London: William Hunt and Company, 1889), 364–365.

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“The mercy of an infinite God” by Richard Sibbes

“‘He will not quench the smoking wick or flax.’ It adds strength to faith to consider that all expressions of love issue from nature in Christ, which is constant. God knows that, as we are prone to sin, so, when conscience is thoroughly awakened, we are prone to despair for sin.

And therefore He would have us know that He setteth Himself in the covenant of grace to triumph in Christ over the greatest evils and enemies we fear, and that His thoughts are not as our thoughts are, and that He is God and not man, and that there are heights, and depths, and breadths of mercy in Him above all the depths of our sin and misery, and that we should never be in such a forlorn condition, wherein there should be ground of despair, considering our sins be the sins of men and His mercy the mercy of an infinite God.

But though it be a truth clearer than the sunbeams, that a broken-hearted sinner ought to embrace mercy so strongly enforced, yet there is no truth that the heart shutteth itself more against than this, especially in sense of misery, when the soul is fittest for mercy, until the Holy Spirit sprinkleth the conscience with the blood of Christ, and sheddeth His love into the heart, so that the blood of Christ in the conscience may cry louder than the guilt of sin.

For only God’s Spirit can raise the conscience with comfort above guilt, because He only is greater than the conscience. Men may speak comfort, but it is Christ’s Spirit than can only comfort.”

–Richard Sibbes, “To the General Reader,” The Bruised Reed and the Smoking Flax, in The Works of Richard Sibbes, Ed. Alexander Grosart (Edinburgh: Banner of Truth, Repr. 2001), 1:89.

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Lord’s Day Hymn – “I want a principle within of watchful, godly fear”

“I Want a Principle Within”
By Charles Wesley, 1749

I want a principle within of watchful, godly fear,
A sensibility of sin, a pain to feel it near.
I want the first approach to feel of pride or wrong desire,
To catch the wandering of my will, and quench the kindling fire.

From Thee that I no more may stray, no more Thy goodness grieve,
Grant me the filial awe, I pray, the tender conscience give.
Quick as the apple of an eye, O God, my conscience make;
Awake my soul when sin is nigh, and keep it still awake.

Almighty God of truth and love, to me Thy power impart;
The mountain from my soul remove, the hardness from my heart.
O may the least omission pain my reawakened soul,
And drive me to that blood again, which makes the wounded whole.

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