Category Archives: Doxology

“It is only an infinite God, and an infinite good, that can fill and satisfy the immortal soul of man” by Thomas Brooks

“He who is not contented with a little, will never be satisfied with much. He who is not content with pounds, will never be satisfied with hundreds; and he who is not content with a few hundreds, will never be satisfied with many thousands.

‘He that loveth silver, shall not be satisfied with silver; nor he that loveth abundance, with increase.’ (Ecclesiastes 5:10)

Money of itself cannot satisfy any desire of nature. If a man be hungry, it cannot feed him; if naked, it cannot clothe him; if cold, it cannot warm him; if sick, it cannot recover him.

A circle cannot fill a triangle; no more can the whole world fill the heart of man. A man may as soon fill a chest with grace, as a heart with wealth.

The soul of man may be busied about earthly things, but it can never be filled nor satisfied with earthly things.

Air shall as soon fill the body, as money shall satisfy the mind. There is many a worldling who hath enough of the world to sink him, who will never have enough of the world to satisfy him.

The more a man drinketh, the more he thirsteth. So the more money is increased, the more the love of money is increased; and the more the love of money is increased, the more the soul is unsatisfied.

It is only an infinite God, and an infinite good, that can fill and satisfy the precious and immortal soul of man, (Gen. 15:1).

Look, as nothing fits the ear but sounds, and as nothing fits the smell but odours, so nothing fits the soul but God.

Nothing below the great God can fit and fill an immortal soul.”

–Thomas Brooks, The Works of Thomas Brooks, Volume 6, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 6: 259.

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“Assurance produces true humility” by Sinclair Ferguson

“Assurance produces true humility. Christian assurance is not self-assurance and self-confidence.

It is the reverse: confidence in our Father, trust in Christ as our Savior, and joy in the Spirit as the Spirit of sonship, seal of grace, and earnest of our inheritance as sons and daughters of God.

When these are the hallmarks of our lives, then the grace of the Lord Jesus Christ has come home to us in full measure.

And that, surely, is one of the great needs of our times.”

–Sinclair B. Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters (Wheaton, IL: Crossway, 2016), 226.

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“What are the implications of union with Christ?” by Sinclair Ferguson

“What are the implications of union with Christ? In essence this:

Through our union with Him in His death we are set free from the penalty of our guilt, which He has paid for us;

In union with Him in His resurrection a complete, final, and irreversible righteousness is ours;

In union with Him in His death and resurrection we have been set free from the reign of sin.

Yet we remain sinners in ourselves. Sin continues to indwell us;

Only when our regeneration comes to further flowering beyond this life will we be free from sin’s presence.

These distinctions are vital. While guilt is gone and the reign of sin has ended, sin continues to indwell us and to beset us.

It still has the potential to deceive us and to allure us. Once we understand this, we will not confuse the ongoing presence of sin with the absence of new life in us.

Without that stability in our understanding, our assurance will be liable to ebb and flow.”

–Sinclair B. Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters (Wheaton, IL: Crossway, 2016), 218–219.

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“There is more glory given unto God by coming unto Christ in believing than in keeping the whole law” by John Owen

“Every poor soul that comes by faith unto Christ, gives unto God all that glory which it is His design to manifest and be exalted in;– and what can we do more?

There is more glory given unto God by coming unto Christ in believing than in keeping the whole law; inasmuch as He hath more eminently manifested the holy properties of His nature in the way of salvation by Christ, than in giving of the law.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 424–425.

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“Growth in grace” by John Owen

“Growth in grace, holiness, and obedience, is a growing like unto Christ; and nothing else is so.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 392.

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“A continual desire” by John Owen

“Our Lord Jesus Christ alone perfectly understood wherein the eternal blessedness of them that believe in Him doth consist.

And this is the sum of what He prays for with respect unto that end,– namely, that we may be where He is, to behold His glory. (John 17:24)

And is it not our duty to live in a continual desire of that which He prayed so earnestly that we might attain?”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 388-389.

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“This is heaven, this is blessedness, this is eternal rest” by John Owen

“Alas! We cannot here think of Christ, but we are quickly ashamed of, and troubled at, our own thoughts; so confused are they, so unsteady, so imperfect.

Commonly they issue in a groan or a sigh: Oh! when shall we come unto Him? When shall we be ever with Him? When shall we see Him as He is?

And if at any time He begins to give more than ordinary evidences and intimations of His glory and love unto our souls, we are not able to bear them, so as to give them any abiding residence in our minds.

But ordinarily this trouble and groaning is amongst our best attainments in this world,– a trouble which, I pray God, I may never be delivered from, until deliverance do come at once from this state of mortality; yea, the good Lord increase this trouble more and more in all that believe.

The heart of a believer affected with the glory of Christ, is like the needle touched with the loadstone.

It can no longer be quiet, no longer be satisfied in a distance from him. It is put into a continual motion towards him.

This motion, indeed, is weak and tremulous. Pantings, breathings, sighings, groanings in prayer, in meditations, in the secret recesses of our minds, are the life of it.

However, it is continually pressing towards Him. But it obtains not its point, it comes not to its centre and rest, in this world.

But now above, all things are clear and serene,– all plain and evident in our beholding the glory of Christ.

We shall be ever with Him, and see Him as He is. This is heaven, this is blessedness, this is eternal rest.

The person of Christ in all His glory shall be continually before us; and the eyes of our understandings shall be so gloriously illuminated, as that we shall be able steadily to behold and comprehend that glory.

But, alas! Here at present our minds recoil, our meditations fail, our hearts are overcome, our thoughts confused, and our eyes turn aside from the lustre of this glory.

Nor can we abide in the contemplation of it.

But there, an immediate, constant view of it, will bring in everlasting refreshment and joy unto our whole souls.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 385.

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