Category Archives: Glorification

“The Word of God is a deep mine of costly treasure” by George Swinnock

“Out of His infinite favour God is pleased to give some— in those places where He intendeth to gather a people to Himself, for His eternal praise— beside the twinkling starlight of nature, the clear and perfect sunlight of Scripture, to ‘guide their feet in the ways of peace.’

This Word is one of the most signal mercies that ever He bestowed upon the sons of men, the whole world without it being but a barren and rude wilderness.

The Word of God is a spring of living water, a deep mine of costly treasure, a table furnished with all sorts of food, a garden wherein is variety of pleasant fruits, the church’s charter, containing all her privileges and her deeds, manifesting her title to the purchased possession.

It hath pious precepts for the Christian’s reformation, and precious promises for his consolation.

If the saint be afflicted, it can hold his head above water, and keep him from sinking when the billows go over his soul; there are cordials in it rich enough to revive the most fainting spirit.

If the saint be assaulted, the word is armour of proof, whereby he may defend himself manfully, and wound his foes mortally.

If the soul be unholy, this word can sanctify it; ‘Ye are clean through the word which I have spoken to you,’ (John 15:3). This water can wash out all the spots and stains.

If the soul be an heir of hell, this word can save it: ‘From a child thou hast known the holy Scriptures, which are able to make thee wise to salvation,’ (2 Tim. 3:15). Other writings may make a man wise to admiration, but this only can make him wise to salvation.

This word, which is of such unspeakable worth, God hath deposited as a special treasure into the hands of the children of men, that they might ‘obey His will, and know the just one.’

And, reader, it is thy duty to search and study this book. When kings send out their proclamations, either concerning acts of grace, or some law which their subjects ought to obey, they expect that all should take notice of them, and give them the reading and hearing.

What an affront dost thou offer to the King of the whole world, if thou turnest thy back upon His word! I must tell thee it is no less than crimen lœsœ majestatis. (‘the crime of injured sovereignty‘)

‘He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me,’ (Luke 10:16).

Thou mayest think, possibly, that by neglecting to hear, thou dost only contemn the preacher; but believe me, it is a contempt of thy Maker—ministers are God’s ambassadors.

Now to deny an ambassador audience, is one of the greatest disrespects which can possibly be offered him, nay, it is an affront to his prince, on whose errand he cometh, and whose person he representeth; and what is the conclusion usually of such bad premises, but a bloody war?

Consider what thou dost, when thou ‘refusest Him that speaketh from heaven;’ for if thou shuttest the windows of thine eyes from reading, and the door of thine ears from hearing, God may clap such a padlock of a judiciary curse upon them both, that thou shalt never open thine eyes nor ears, till thou comest, as the rich glutton, to see Abraham afar off, and Lazarus in his bosom, and to hear and bear thy part in those dreadful screechings and howlings which are in hell.

It is a mercy that the tree of knowledge, the word of God, is not forbidden, but commanded fruit; nay, that it groweth in the very path to the tree of life.

Oh, why shouldst thou then, like the pharisees, ‘reject the counsel of God against thy own soul’? If thou art a child of Adam, I am sure thou hast thy death’s wound; now by neglecting the word, thou, like a frantic patient, throwest away that medicine which only can cure thee.

Do not say thou wast not warned of thy danger and duty. I do here show thee the hand and seal of the King of kings to that warrant to which I require thy obedience.

The Scripture is the word of Christ, and God commandeth thee upon thine allegiance to hear him, (Col. 3:16; Matt. 3:17).

The Word is the cabinet in which thy Saviour, that pearl of infinite price, is laid up; and therefore thou art commanded to look into it for this jewel: ‘Search the Scriptures, for they are they which testify of Me,’ (John 5:39).

The word is ἐρευνᾶτε (search), and speaketh such a diligent search as covetous men make for silver; they spare no labour, that they may attain their deified treasure. What shouldst not thou do for ‘durable riches and righteousness’?

But, reader, if thou art a child of God, I doubt not but thou delightest to look into thy Father’s will, and weighest every word in it, as knowing that in his testament there is a great charge committed, and a great legacy bequeathed, to thee.

It is thy daily companion and counsellor; thou darest not go without thy cordial, being liable every day to faint; nor without thy weapons, being called every hour to fight.

The Scriptures are the light by which thou walkest, and the tools with which thou workest.

Let me persuade thee to persevere in this gracious practice; take the counsel of the author of it, who is fittest to give laws for thy carriage towards it: ‘Let the word of Christ dwell in you richly,’ (Col. 3:16).

The word is ἐνοικέτω (dwell), and signifieth to keep house with you. Do not leave thy Bible, as some do, at church, and hear nothing of it all the week long; but bring it home to thy house, let it dwell with thee.

Let not the word be ‘as a wayfaring man, to tarry with thee but for a night,’ and so begone; but let it be an inhabitant, one that accompanieth thee to bed and board, and with whom thou conversest continually as thy familiar and intimate friend.

Make thine heart, as Jerome saith of Nepotianus, by his assiduous reading and hearing the Scriptures, Bibliothecam Christi, the library of Jesus Christ.

I cannot but think that thou hast found the Bible so bountiful a guest, to pay thee so liberally for its board, that thou hast bid it heartily welcome, and wouldst not part with it for the whole world.”

–George Swinnock, “The Christian Man’s Calling,” The Works of George Swinnock, Volume 1 (Carlisle, PA: Banner of Truth, 1992), 1: 141-143.

Print Friendly, PDF & Email

Leave a comment

Filed under Biblical Theology, Christian Theology, Ecclesiology, Elders, Eschatology, Faith, Glorification, Heaven, Jesus Christ, Love of God, Maranatha, Perseverance, Preaching, Puritanical, Quotable Quotes, The Church, The Gospel

“The formal and principal act of justifying faith” by Francis Turretin

“The nature of faith cannot be rightly perceived unless these two things are known: (1) of what acts it consists; (2) what is its object…

The fifth is the act of reception of Christ or of adhesion and union, by which we not only seek Christ through a desire of the soul and fly to Him, but apprehend and receive Him offered, embrace Him found, apply Him to ourselves and adhere to and unite ourselves to Him.

For as God freely offers His own Son in the gospel to the sinful soul, burdened and cast down and broken by a sense of his sins, and Christ offers Himself with all His benefits and the fulness of salvation residing in Him, so the soul (firmly persuaded of the fulness of salvation in Christ, seriously flying to Him and earnestly desiring communion with Him) cannot help embracing with the highest freedom of the will that supreme good offered, and the inestimable treasure, selling all for Him (Mt. 13:44), resting upon Christ as the sole Redeemer and delivering and making himself over, and so firmly retaining Him that he is prepared to lose anything else rather than reject Him.

This is the formal and principal act of justifying faith, usually termed “reception”:

“As many as received Him” (i.e., “who believed on His name,” Jn. 1:12); believers are said “to receive the gift of righteousness” (Rom. 5:17); “to receive Christ” (Col. 2:6); “I found him whom my soul loveth: I held him, and would not let him go” (Cant. 3:4); sometimes “meat and drink” (Mt. 5:6; Jn 6:51); the “putting on of Christ” (Gal. 3:27).

And because the soul thus apprehending Christ reclines upon Him and rests upon and cleaves to Him, faith is also sometimes described as an act of “reclining” (Ps. 71:5; Isa. 10:20; 48:2; 50:10; Mic. 3:11); as also an act of adhesion and binding closely, and of the most strict union by which we are bone of His bone and flesh of His flesh and one with him; and Christ Himself dwells in us (Eph. 3:17) and we in Him (Jn. 15:5).

From this union of persons arises the participation in the blessings of Christ, to which (by union with Him) we acquire a right (to wit, justification, adoption, sanctification and glorification).”

–Francis Turretin, Institutes of Elenctic Theology, ed. James T. Dennison Jr., trans. George Musgrave Giger, vol. 2 (Phillipsburg, NJ: P&R Publishing, 1992–1997), 2: 560, 563.

Print Friendly, PDF & Email

Leave a comment

Filed under Christian Theology, Faith, Francis Turretin, Glorification, Good Works, grace, Jesus Christ, Justification, Puritanical, Quotable Quotes, salvation, Sanctification, Sin, Sola Fide, The Gospel, Union with Christ

“His love is like Himself, boundless and bottomless” by George Swinnock

“Now to this God, according to my power, I have, I do, and I shall commend you, to His favour and singular affection, to His power and special protection, and to His care and universal benediction.

I cannot commend you to one more faithful; though others fall off like leaves in autumn, he will never leave you that are his, nor forsake you.

I know not to commend you to one more loving; He lived in love, He in our natures died for love. His love is like Himself, boundless and bottomless.

It is impossible to commend you to one more able; He can supply all your needs, fill all your souls to the brim; grace is lovely in your eyes, whoever beheld it.

Glory is infinitely amiable in your judgments, whoever believed it.

He can build you up, and give you an inheritance, where all the heirs are kings and queens, and shall sit on thrones, and live and reign with Christ for ever and ever.

There ye shall have robes of purity on your backs, palms of victory in your hands, crowns of glory on your heads, and songs of triumph in your mouths; there ye may meet together to worship him without fear, and drink freely of his sweetest, dearest favour; there your services will be without the smallest sin, and your souls without the least sorrow.

If pastor and people meet there, they shall never part more.

It is some comfort now, that though distant in places, we can meet together at the throne of grace; but oh, what a comfort will it be to meet together in that palace of glory!

But since we must part here, ‘finally, my brethren, farewell; be perfect, be of good comfort, be of one mind; live in peace, and the God of love and peace shall be with you.’ (2 Cor. 13:11)

‘And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance amongst all them that are sanctified.’ (Acts 20:32)”

–George Swinnock, “The Pastor’s Farewell,” in The Works of George Swinnock, Vol. 4 (Carlisle, PA: Banner of Truth, 1992), 4: 99-100. Swinnock preached this farewell sermon to the congregation of Great Kimble, Buckinghamshire on Black Bartholomew’s Day, August 24, 1662.

Print Friendly, PDF & Email

Leave a comment

Filed under Biblical Theology, Christian Theology, Ecclesiology, Elders, Eschatology, Faith, Glorification, Heaven, Jesus Christ, Love of God, Maranatha, Perseverance, Preaching, Puritanical, Quotable Quotes, The Church, The Gospel

“It is only an infinite God, and an infinite good, that can fill and satisfy the immortal soul of man” by Thomas Brooks

“He who is not contented with a little, will never be satisfied with much. He who is not content with pounds, will never be satisfied with hundreds; and he who is not content with a few hundreds, will never be satisfied with many thousands.

‘He that loveth silver, shall not be satisfied with silver; nor he that loveth abundance, with increase.’ (Ecclesiastes 5:10)

Money of itself cannot satisfy any desire of nature. If a man be hungry, it cannot feed him; if naked, it cannot clothe him; if cold, it cannot warm him; if sick, it cannot recover him.

A circle cannot fill a triangle; no more can the whole world fill the heart of man. A man may as soon fill a chest with grace, as a heart with wealth.

The soul of man may be busied about earthly things, but it can never be filled nor satisfied with earthly things.

Air shall as soon fill the body, as money shall satisfy the mind. There is many a worldling who hath enough of the world to sink him, who will never have enough of the world to satisfy him.

The more a man drinketh, the more he thirsteth. So the more money is increased, the more the love of money is increased; and the more the love of money is increased, the more the soul is unsatisfied.

It is only an infinite God, and an infinite good, that can fill and satisfy the precious and immortal soul of man, (Gen. 15:1).

Look, as nothing fits the ear but sounds, and as nothing fits the smell but odours, so nothing fits the soul but God.

Nothing below the great God can fit and fill an immortal soul.”

–Thomas Brooks, The Works of Thomas Brooks, Volume 6, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 6: 259.

Print Friendly, PDF & Email

Leave a comment

Filed under Bible, Christian Theology, Doxology, Eschatology, Faith, Glorification, Heaven, Jesus Christ, Joy, Puritanical, Quotable Quotes, Reading, The Gospel, Worship

“Assure yourself that your God in Christ will never unson you” by Edward Fisher

“Whensoever your conscience shall tell you, that you have broken any of the Ten Commandments, do not conceive that the Lord looks upon you as an angry Judge, armed with justice against you.

Much less do you fear that He will execute His justice upon you, according to the penalty of that covenant, in unjustifying of you, or depriving you of your heavenly inheritance, and giving you your portion in hell fire.

No, assure yourself that your God in Christ will never unson you, nor unspouse you: no, nor yet, as touching your justification and eternal salvation, will He love you ever a whit the less, though you commit ever so many or great sins.

For this is a certain truth, that as no good either in you, or done by you, did move Him to justify you, and give you eternal life, so no evil in you, or done by you, can move Him to take it away from you, being once given.

And therefore believe it whilst you live, that as the Lord first loved you freely, so will He hereafter ‘heal your backslidings, and still love you freely,’ (Hos. 14:4).

Yea, ‘He will love you unto the end,’ (John 13:1).”

–Edward Fisher, The Marrow of Modern Divinity, as quoted in Thomas Boston, The Whole Works of Thomas Boston: An Explication of the Assembly’s Shorter Catechism, ed. Samuel M‘Millan, vol. 7 (Aberdeen: George and Robert King, 1850), 7: 353–354.

Print Friendly, PDF & Email

Leave a comment

Filed under Bible, Christian Theology, Edward Fisher, Eschatology, Glorification, Glory of Christ, Heaven, Jesus Christ, Kingdom of Heaven, Puritanical, Quotable Quotes, salvation, The Church, The Gospel, Thomas Boston, Union with Christ, Worship

“There is more glory given unto God by coming unto Christ in believing than in keeping the whole law” by John Owen

“Every poor soul that comes by faith unto Christ, gives unto God all that glory which it is His design to manifest and be exalted in;– and what can we do more?

There is more glory given unto God by coming unto Christ in believing than in keeping the whole law; inasmuch as He hath more eminently manifested the holy properties of His nature in the way of salvation by Christ, than in giving of the law.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 424–425.

Print Friendly, PDF & Email

Leave a comment

Filed under Banner of Truth, Bible, Christian Theology, Christology, Doxology, Faith, Glorification, Glory of Christ, Incarnation, Jesus Christ, John Owen, Puritanical, Quotable Quotes, Sanctification, The Gospel

“Growth in grace” by John Owen

“Growth in grace, holiness, and obedience, is a growing like unto Christ; and nothing else is so.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 392.

Print Friendly, PDF & Email

Leave a comment

Filed under Banner of Truth, Bible, Christian Theology, Christology, Doxology, Faith, Glorification, Glory of Christ, Incarnation, Jesus Christ, John Owen, Puritanical, Quotable Quotes, Sanctification, The Gospel

“A continual desire” by John Owen

“Our Lord Jesus Christ alone perfectly understood wherein the eternal blessedness of them that believe in Him doth consist.

And this is the sum of what He prays for with respect unto that end,– namely, that we may be where He is, to behold His glory. (John 17:24)

And is it not our duty to live in a continual desire of that which He prayed so earnestly that we might attain?”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 388-389.

Print Friendly, PDF & Email

Leave a comment

Filed under Banner of Truth, Bible, Christian Theology, Christology, Doctrine of God, Doctrine of Man, Doxology, Faith, Glorification, Glory of Christ, God's Excellencies, Heaven, Incarnation, Jesus Christ, John Owen, Puritanical, Quotable Quotes, The Gospel

“This is heaven, this is blessedness, this is eternal rest” by John Owen

“Alas! We cannot here think of Christ, but we are quickly ashamed of, and troubled at, our own thoughts; so confused are they, so unsteady, so imperfect.

Commonly they issue in a groan or a sigh: Oh! when shall we come unto Him? When shall we be ever with Him? When shall we see Him as He is?

And if at any time He begins to give more than ordinary evidences and intimations of His glory and love unto our souls, we are not able to bear them, so as to give them any abiding residence in our minds.

But ordinarily this trouble and groaning is amongst our best attainments in this world,– a trouble which, I pray God, I may never be delivered from, until deliverance do come at once from this state of mortality; yea, the good Lord increase this trouble more and more in all that believe.

The heart of a believer affected with the glory of Christ, is like the needle touched with the loadstone.

It can no longer be quiet, no longer be satisfied in a distance from him. It is put into a continual motion towards him.

This motion, indeed, is weak and tremulous. Pantings, breathings, sighings, groanings in prayer, in meditations, in the secret recesses of our minds, are the life of it.

However, it is continually pressing towards Him. But it obtains not its point, it comes not to its centre and rest, in this world.

But now above, all things are clear and serene,– all plain and evident in our beholding the glory of Christ.

We shall be ever with Him, and see Him as He is. This is heaven, this is blessedness, this is eternal rest.

The person of Christ in all His glory shall be continually before us; and the eyes of our understandings shall be so gloriously illuminated, as that we shall be able steadily to behold and comprehend that glory.

But, alas! Here at present our minds recoil, our meditations fail, our hearts are overcome, our thoughts confused, and our eyes turn aside from the lustre of this glory.

Nor can we abide in the contemplation of it.

But there, an immediate, constant view of it, will bring in everlasting refreshment and joy unto our whole souls.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 385.

Print Friendly, PDF & Email

Leave a comment

Filed under Banner of Truth, Bible, Christian Theology, Christology, Doctrine of God, Doctrine of Man, Doxology, Faith, Glorification, Glory of Christ, God's Excellencies, Heaven, Incarnation, Jesus Christ, John Owen, Puritanical, Quotable Quotes, The Gospel

“Because Christ is there” by John Owen

“Here our souls are burdened with innumerable infirmities, and our faith is clogged in its operations by ignorance and darkness.

This makes our best estate and highest attainments to be accompanied with groans for deliverance: “We which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body,” (Rom. 8:23).

Yea, whilst we are in this tabernacle, we groan earnestly, as being burdened, because we are not “absent from the body, and present with the Lord,” (2 Cor. 5:2, 4, 8).

The more we grow in faith and spiritual light, the more sensible are we of our present burdens, and the more vehemently do we groan for deliverance into the perfect liberty of the sons of God.

This is the posture of their minds who have received the first-fruits of the Spirit in the most eminent degree.

The nearer anyone is to heaven, the more earnestly he desires to be there, because Christ is there.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 384.

Print Friendly, PDF & Email

Leave a comment

Filed under Banner of Truth, Bible, Christian Theology, Christology, Doctrine of God, Doctrine of Man, Doxology, Faith, Glorification, Glory of Christ, God's Excellencies, Heaven, Incarnation, Jesus Christ, John Owen, Puritanical, Quotable Quotes, The Gospel