Category Archives: God’s Goodness

“The infinite love of the Lord Jesus Christ towards sinners” by J.C. Ryle

We see, fifthly, in this parable, the penitent man received readily, pardoned freely, and completely accepted with God.

Our Lord shows us this, in this part of the younger son’s history, in the most touching manner. We read:

“When he was yet a long way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead and is alive again, he was lost and is found. And they began to be merry.”

More deeply affecting words than these, perhaps, were never written. To comment on them seems almost needless.

It is like gilding refined gold, and painting the lily. They show us in great broad letters the infinite love of the Lord Jesus Christ towards sinners.

They teach how infinitely willing He is to receive all who come to Him, and how complete, and full, and immediate is the pardon which He is ready to bestow.

“By Him all that believe are justified from all things.”—“He is plenteous in mercy.” (Acts 13:39; Psalm 86:5)

Let this boundless mercy of our Lord Jesus Christ be graven deeply in our memories, and sink into our minds. Let us never forget that He is One “that receiveth sinners.”

With Him and His mercy sinners ought to begin, when they first begin to desire salvation. On Him and His mercy saints must live, when they have been taught to repent and believe.

‘The life which I live in the flesh,’ says St. Paul, ‘I live by the faith of the Son of God, who loved me and gave Himself for me.’ (Gal. 2:20)”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (Carlisle, PA: Banner of Truth, 1879/2012), 2: 138. Ryle is commenting on Luke 15:11-24.

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“Ravished with wonder” by John Calvin

“David shows how it is that the heavens proclaim to us the glory of God, namely, by openly bearing testimony that they have not been put together by chance, but were wonderfully created by the supreme Architect.

When we behold the heavens, we cannot but be elevated, by the contemplation of them, to Him who is their great Creator; and the beautiful arrangement and wonderful variety which distinguish the courses and station of the heavenly bodies, together with the beauty and splendour which are manifest in them, cannot but furnish us with an evident proof of His providence.

Scripture, indeed, makes known to us the time and manner of the creation; but the heavens themselves, although God should say nothing on the subject, proclaim loudly and distinctly enough that they have been fashioned by His hands: and this of itself abundantly suffices to bear testimony to men of His glory.

As soon as we acknowledge God to be the supreme Architect, who has erected the beauteous fabric of the universe, our minds must necessarily be ravished with wonder at His infinite goodness, wisdom, and power.”

–John Calvin, Commentary on the Book of Psalms, trans. James Anderson (Edinburgh: Calvin Translation Society, 1845; repr. Grand Rapids: Baker, 2003), 1: 309. Calvin is commenting on Psalm 19:1.

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“Pure good” by Thomas Brooks

Remedy (7). The seventh remedy against this device of Satan is, wisely to consider, That as there is nothing in Christ to discourage the greatest sinners from believing in Him, so there is everything in Christ that may encourage the greatest sinners to believe on Him, to rest and lean upon Him for all happiness and blessedness, (Cant. 1:3).

If you look upon His nature, His disposition, His names, His titles, His offices as king, priest, and prophet, you will find nothing to discourage the greatest sinners from believing in Him, but many things to encourage the greatest sinners to receive Him, to believe on Him.

Christ is the greatest good, the choicest good, the chiefest good, the most suitable good, the most necessary good. He is a pure good, a real good, a total good, an eternal good, and a soul-satisfying good, (Rev. 3:17-18).

Sinners, are you poor? Christ hath gold to enrich you.

Are you naked? Christ hath royal robes, He hath white raiment to clothe you.

Are you blind? Christ hath eye-salve to enlighten you.

Are you hungry? Christ will be manna to feed you.

Are you thirsty? He will be a well of living water to refresh you.

Are you wounded? He hath a balm under His wings to heal you.

Are you sick? He is a physician to cure you.

Are you prisoners? He hath laid down a ransom for you.

Ah, sinners! Tell me, tell me, is there anything in Christ to keep you off from believing? No.

Is there not everything in Christ that may encourage you to believe in Him? Yes.

Oh, then, believe in Him, and then, ‘Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool,’ (Isa. 1:18).

Nay, then, your iniquities shall be forgotten as well as forgiven, they shall be remembered no more. God will cast them behind His back, He will throw them into the bottom of the sea, (Isa. 43:25, 38:17, Micah 7:19).”

–Thomas Brooks, “Precious Remedies,” in The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 1: 143-144.

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“The gospel affects all of life” by Sam Storms

“The gospel influences virtually all our relationships and responsibilities in life and ministry. Let’s slow down a bit and unpack these in more detail.

Our approach to suffering—that is, how to suffer unjustly without growing bitter and resentful—is tied directly to the way Christ suffered for us and did so without reviling those who reviled Him: “when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Pet. 2:23; cf. 2:18–25; 3:17–18).

Or take humility as another example. The basis for Paul’s appeal that we “do nothing from selfish ambition or conceit, but in humility count others more significant than” ourselves is the self-sacrifice of God the Son in becoming a human and submitting to death, even death on a cross (Phil. 2:1–5 in relation to Phil. 2:6–11). And as husbands, we are to love our wives “as Christ loved the church and gave himself up for her” (Eph. 5:25, 26–33).

Why should we be generous and sacrificial with our money? Because, says Paul, “you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich” (2 Cor. 8:9; cf. 9:13).

Likewise, we are to forgive one another “as God in Christ forgave” us (Eph. 4:32; cf. Col. 3:13). We are to “walk in love” toward each other, says Paul, “as Christ loved us and gave himself up for us” (Eph. 5:1–2). We are to serve one another in humility as Christ served his disciples by washing their feet and eventually suffering in their stead (John 13:1–20).

The freedom we have in Christ, says Paul in Romans 14, is to be controlled in its exercise by the recognition that the weaker brother who might be damaged by our behavior is one for whom Christ died. Paul encourages us to pray for all based on the fact that Christ “gave Himself as a ransom for all” (1 Tim. 2:1–7).

If that were not enough, countless passages in the New Testament direct us back to the reality of the gospel and what Christ has done for us through it as the primary way to combat those false beliefs and feelings that hinder our spiritual growth.

So, for example,

When you don’t feel loved by others, meditate on Romans 5:5–11 and 8:35–39.
When you don’t have a sense of any personal value, read Matthew 10:29–31 and 1 John 3:1–3.
When you struggle to find meaning in life, study Ephesians 1:4–14 and Romans 11:33–36.
When you don’t feel useful, consider 1 Corinthians 12:7–27 and 15:58.
When you feel unjustly criticized, rest in the truth of Romans 8:33–34.
When you feel excluded by others, rejoice in Hebrews 13:5–6.
When you feel you have no good works, let Ephesians 2:8–10 have its effect.
When you are constantly asking, “Who am I?” take courage in 1 Peter 2:9–10.
When you live in fear that other people have the power to destroy or undermine who you are, be strengthened by Romans 8:31–34 and Hebrews 13:5–6.
When you don’t feel like you belong anywhere, take comfort from 1 Corinthians 12:13 and Ephesians 4:1–16.
When Satan accuses you of being a constant failure, remind him and yourself of 1 Corinthians 1:30–31.
When Satan tells you that you are an embarrassment to the church, quote Ephesians 3:10.
When you find yourself bitter towards the church and indifferent regarding its ministries, reflect on Acts 20:28.
When you find yourself shamed into silence when confronted by non-Christians, be encouraged with 2 Timothy 1:8–12.
When you find yourself experiencing prejudice against those of another race or culture, memorize and act upon the truth of Romans 1:16; 2 Corinthians 5:14–16; Ephesians 2:11–22; and Revelation 5.
When you struggle with pride and boasting in your own achievements, be humbled by Romans 3:27–28 and 1 Corinthians 1:18–31.
When you feel despair and hopelessness, let Romans 5:1–10 restore your confidence.
When you feel defeated by sin and hopeless ever to change, delight yourself in Romans 7:24–25.
When you feel condemned by God for your multiple, repeated failures, speak aloud the words of Romans 8:1.
When you lack power to resist conforming to the world, consider Romans 12:1–2 and Galatians 6:14.
When you feel weak and powerless, be energized by Romans 16:25.
When you are tempted sexually, never forget 1 Corinthians 6:18–20.

And again, when you find yourself saying,

“I’m not having any impact in life or on others,” be uplifted by 2 Corinthians 12:9–10.
“I feel guilty and filled with shame all the time for my sins,” be reminded of Ephesians 1:7.
“I live in constant fear,” be encouraged by Luke 12:32 and Revelation 2:9–11.
“I struggle with anxiety and worry about everything,” don’t neglect the truth of Matthew 6:25–34; Philippians 4:6–7; and 1 Peter 5:6–7.
“I am defined and controlled by my past,” look to 2 Corinthians 5:17.
“I live in fear that God will abandon me,” consider his promise in Romans 8:35–38.
“I can’t break free of my sins and bad habits,” linger long with Romans 6:6, 14.
“I’m afraid to pray and fear that God will mock my petitions,” take heart from Hebrews 4:14–16.
“I carry grudges against those who’ve wronged me and live in bitterness towards them,” reflect and meditate on Colossians 3:12–13.
“I can’t find strength to serve others, fearing that I’ll be taken advantage of by them,” let Mark 10:45 and Philippians 2:5–11 have their way in your life.
“I’m a spiritual orphan and belong to no one,” rejoice in Galatians 4:4–7.

Each of these texts refers to the gospel of what God has done for us in the life, death, and resurrection of Christ, and each text applies that gospel truth to the particular problem noted.

These, then, are just a handful of the ways that the gospel affects all of life, all of ministry, and everything we seek to be and do and accomplish as Christians and as local churches.”

–Sam Storms, A Dozen Things God Did with Your Sin (And Three Things He’ll Never Do) (Wheaton, IL: Crossway, 2022), 184-188.

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“He has removed your sin as far as the east is from the west” by Sam Storms

“I’m not a scientist. Oh, how I wish I were! I simply don’t have the brain for it. But that doesn’t mean I don’t try to understand science. The one area of science that has long fascinated me is astronomy.

The sheer magnitude of the universe has always captivated my attention and fueled my imagination. This fixation on the heavens and all they contain was stimulated greatly by the creation of the Hubble Telescope.

What you are about to read is no abstraction that bears no influence on your life. It is far more than mere statistics that account for the size of the universe. I can say that with confidence because of what the psalmist wrote:

He does not deal with us according to our sins,
nor repay us according to our iniquities.
For as high as the heavens are above the earth,
so great is his steadfast love toward those who fear him;
as far as the east is from the west,
so far does he remove our transgressions from us. (Ps. 103:10–12)

As you’ve seen from the subtitle of this book, our focus is on not only the dozen things God has done with our sin, but also three things He never will do. Two of them are mentioned here.

God does not and never will deal with us according to our sins. God does not and never will repay us according to our iniquities. We’ll address both of these wonderful truths later on. But here, I want us to focus on the removal of our transgressions from us as far as the east is the from west.

I would be remiss, however, if I didn’t say something about the intervening sentence. David rejoices in the fact that God’s steadfast love toward those who fear Him can be measured only by the height of the heavens above the earth. David was not an astronomer. He had no grasp of the unimaginable magnitude of the height to which he refers. But we do today.

A good illustration to help us fathom the unfathomable is the light-year. A light-year is how far light travels in 1 calendar year. If you have a big calculator, you can figure it out for yourself. Multiply 186,000 times 60, and you have a light-minute. Multiply that figure by 60, and you have a light-hour.

Multiply that figure by 24, and you have a light-day, and that by 365, and you have a light-year. So, if light moves at 186,000 miles per second, it can travel 6 trillion miles (6,000,000,000,000) in a 365-day period. That’s the equivalent of about 12,000,000 round trips to the moon.

Let’s assume we are speeding in our jet airplane at 500 miles per hour on a trip to the moon. If we traveled nonstop, 24 hours a day, it would take us just shy of 3 weeks to arrive at our destination. If we wanted to visit our sun, a mere 93 million miles from Earth, it would take us a bit more than 21 years to get there.

And if we wanted to reach Pluto, the (dwarf) planet farthest away in our solar system, our nonstop trip would last slightly longer than 900 years! Of course, we’d all be dead by then, but I trust you get the point.

Now, try to get your mind around this: The Hubble Telescope has given us breathtaking pictures of a galaxy some 13 billion light-years from Earth. Yes, 13 billion light-years! Remember, a light-year is 6,000,000,000,000 (6 trillion) miles. That would put this galaxy at 78,000,000,000,000,000,000,000 miles from Earth!

In case you were wondering, we count from million, to billion, to trillion, to quadrillion, to quintillion, to sextillion. So, this galaxy is 78 sextillion miles from earth.

I can barely handle driving for more than 3 or 4 hours at 65 miles per hour before I need to stop and do something, either eat at McDonald’s or, well, you know. The thought of traveling at 500 miles per hour nonstop, literally 60 minutes of every hour, 24 hours in every day, 7 days in every week, 52 weeks in every year, with not a moment’s pause or delay, for—are you prepared for this?—20,000,000,000,000,000 years.

That’s 20 quadrillion years! And that would get us just to the farthest point that our best telescopes have yet been able to detect. This would be the mere fringe of what lies beyond.

Pause for a moment and let this sink in.

Are you beginning to get a feel for what it means to know that God’s love for you, that love that took unimaginable steps to remove the guilt of your sin, is greater than the distance between the heavens and the earth? Take as much time as you need.

If there is a clear sky tonight, go outside and gaze into the expanse above. Pick a star, any star. It seems fairly close. Want to visit? Surely it couldn’t take that long to get there. It almost seems you can extend your hand and touch it.

Well, not quite.

The nearest star to us is a system of three called Alpha Centauri. The closest of those is Proxima Centauri, a mere 4.3 light-years from Earth.

If we were bored with Pluto and wanted to extend our journey, speeding along nonstop, 24 hours a day, 7 days a week, 52 weeks a year, we would land on the closest star to Earth in a mere 6 million years! That’s 500 miles per hour for 6,000,000 years.

Beginning to get the picture? It’s a very small illustration of how high the heavens are above the earth.

Let’s speed up our travel a bit. Suppose our airplane was fast enough to go from Earth to the sun in only 1 hour. That’s traveling at 93 million miles per hour. Imagine what that would do to the radar gun of your local police department!

Traveling nonstop at 93 million miles per hour, it would still take us over 78 years to reach 61 Cygni, a star in the constellation Cygnus (the Swan), roughly 10.9 light-years from Earth.

If you aren’t satisfied with visiting a single star, perhaps you’d like to take a look at the next galaxy in our cosmic neighborhood. The Andromeda Galaxy is a giant spiral, almost a twin of our own Milky Way galaxy. Astronomers have determined that there’s probably a black hole at its center 1 million times the mass of our sun.

Although Andromeda is closest to us it’s still a staggering 2.5 million light-years away (a mere 15 quintillion miles, or 15 followed by 18 zeros). On dark nights in the fall, it’s barely visible to the naked eye as a small misty patch of light. Some are frightened to hear that it’s moving toward us at 75 miles per second.

No need to panic or rush to build a bomb shelter. At that pace, given its distance from earth, it might reach our Milky Way in about 6 billion years! Some say it will take only 3 billion years, so perhaps you should begin working on that bomb shelter after all!

In case you’re wondering—on the assumption that your brain is still able to calculate the seemingly incalculable—our trip to Andromeda would last a paltry 4.2 trillion years (that’s 4, 200,000,000,000 years).

Here’s one more for you to ponder: Shrink the earth to the size of a grapefruit. Pause for a moment and let the scale sink in. On this basis, the moon would be a ping-pong ball about 12 feet away. The sun would be a sphere as big as a 4-story building a mile away. Pluto would be an invisible marble 37 miles away.

Now, put our entire solar system into that grapefruit. The nearest star would be over half a mile away. The Milky Way would span 12,000 miles! Now reduce the entire Milky Way to a grapefruit! The nearest galaxy to us, Andromeda, would be at a distance of 10 feet. The Virgo cluster would be a football field away.

Those calculations are the best I can do to explain how high the heavens are from the earth, all in order to illustrate how “great” God’s steadfast love is for you. Incalculable love. Immeasurable love. Indecipherable love.

King David’s point is that the distance between Earth and this distant galaxy, a mere 78 sextillion miles, is a pathetically small comparison to the likelihood that you will ever be dealt with according to your sins or repaid for your iniquities!

If you were ever inclined to pursue your transgressions so that you might place yourself beneath their condemning power, 78,000,000,000,000,000,000,000 miles is an infinitesimally small fraction of the distance you must travel to find them!

One of the reasons we struggle to enjoy all that God is for us in Jesus is that we live under the influence of a lie. The lie is that our lifetime of sins, which often feels incalculable, is very close at hand, nearer to us than we feared.

But David’s assurance is that God has removed our sins from us “as far as the east is from the west.” By “remove,” he means that God has taken steps to eliminate any possibility that our sins and acts of idolatry and immorality could ever be used against us to justify our condemnation.

And just how far is the east from the west?

Once again, we should remember that David is not speaking as a scientist. He’s not giving us precise mathematical or astronomical calculations.

He’s trying to describe, as best he can, the utter impossibility that the penal consequences of our sins will ever return upon us. I’m quite sure that the way I will now explain David’s language would be challenged by modern astronomers. But bear with me.

If I were to venture due east from my home in Edmond, Oklahoma, unhindered, undeterred, and in an immovable and unbending straight line, I would soon pass through the states of Arkansas, Tennessee, and North Carolina, before crossing the Atlantic Ocean into parts unknown.

If my wife were to do the same going west, we would never again lay eyes on each other. She would travel through northern New Mexico, Arizona, and southern California before passing above the Pacific Ocean. Neither of us would ever reach the end of our journey.

Don’t think of this as two individuals traversing our globe, as if one launched out going east and the other going west, only to encircle the globe and finally bump into each other halfway around the world. David wasn’t thinking in those terms.

His point is that God takes the guilt of our sins and propels them eastward, and takes you and me personally and sends us westward, each on a perfectly straight line.

When and where will the two ever meet up? Never, of course.

And those are the chances, if you will, the odds, that you and I will ever encounter our sins or their power to condemn.

I’ve often wondered why the Spirit of God stirred the hearts of the biblical authors to make use of such extravagant and mind-bending images and illustrations. But I now think I know why.

We—or perhaps I should speak only for myself. I am a hardheaded, slow-witted doofus who lacks the capacity to believe anything so wonderful as this.

Were God to have written in the psalm that He loves us and has taken our sin away, that would, of course, have been enough for some people to fathom. When certain folk hear of the love of God, their response is something along the lines of: “Well, of course He loves me! I’m a lovable person! There’s nothing so surprising about all that.”

But for most of us, knowing ourselves as we do, it takes more than a simple affirmation of divine love for sinners to awaken us to the sheer magnitude of what God has done for us. It takes a comparison of the height of God’s love with the height of the heavens above to drive home the point.

It takes asking me to conceive of the inconceivable distance between east and west to open my eyes to this truth.

I do not easily acknowledge God’s love for me. If I were put in his place, I would never love me!

God knows this, and has thus taken these elaborate verbal steps and the use of seemingly outlandish illustrations to overcome my resistance to the reality of his love.

I hope and pray that it is beginning to sink into your soul as well.”

–Sam Storms, A Dozen Things God Did with Your Sin (And Three Things He’ll Never Do) (Wheaton, IL: Crossway, 2022), 97-103.

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“Bow the knee to Christ in holy awe” by Joel Beeke

“If Christ were not God, there would be no Christianity.

His deity is crucial for our faith. The doctrine of Christ’s full divinity also has massive practical significance for the Christian life.

Here we offer some spiritual directions to help you apply this truth to your life:

1. Recognize the horrible evil of your sins.

William Perkins said,

“No man could save our souls, no, not all the angels of heaven, unless the King of heaven and earth, the only Son of God, had come down from heaven and suffered for us, bearing our punishment. Now the consideration of this must humble us and make us to cast down ourselves under the hand of God for our sins … that some tears of sorrow and repentance might gush out for this our woeful misery.”

2. Trust Christ’s sufficiency for complete salvation.

Petrus van Mastricht (1630–1706) said that the doctrine of Christ’s deity

“commends to us the sufficiency and perfection of our Mediator, from which it is said that all fullness dwells in him (Col. 1:19), and He fills all in all (Eph. 1:23), so that from His fullness we can draw grace upon grace (John 1:16); indeed, in Him we are made complete (Col. 2:10).”

In giving Christ for sinners, God has given all of Himself. Surely, then, you can rest upon Christ as all that you need for salvation and eternal life.

You are foolish, but in Christ is all wisdom (2:3).

You by nature are dead in sin, but in Christ is resurrection from the dead (2:13).

You are guilty of many transgressions, but in Christ is complete forgiveness, the cancelling of all our debts (2:13–14).

Brown said,

“He who died on the accursed tree, ‘the just for the unjust,’ is none other than the ‘I Am,’ ” and therefore, “who shall set any limits to the efficacy of His atoning blood and vicarious righteousness?”

You have been a slave of Satan and his demonic forces, but in Christ is total victory against all the powers of darkness (2:15).

In a word, you are empty of all spiritual good, but “ye are complete in Him” (Col. 2:10) if you trust Him and receive Him (2:6–7).

3. Find comfort in Christ’s sonship and your adoption in him.

If you rejoice that Jesus is the Son of God, then you may also rejoice that you are an adopted son or daughter of God by union with him (Gal. 4:4–5; Eph. 1:5).

Perkins said,

“Whereas Christ Jesus is the Son of God, it serves as a means to make miserable and wretched sinners, that are by nature the children of wrath and damnation, to be sons of God by adoption.… Let all such as fear God enter into a serious consideration of the unspeakable goodness of God, comforting themselves in this, that God the Father has vouchsafed by His own Son to make them of the vassals of Satan to be His own dear children.”

4. Bow the knee to Christ in holy awe.

The glory of Christ’s deity calls you to go beyond a consideration of your own salvation and to contemplate the Savior. He does not exist for you, but you and all things exist “for him” (Col. 1:16).

Thomas Goodwin said,

“God’s chief end was not to bring Christ into the world for us, but us for Christ. He is worth all creatures. And God contrived all things that do fall out, and even redemption itself, for the setting forth of Christ’s glory, more than our salvation.”

Therefore, “be swallowed up with profound awe and self-abasement” before the glory of Christ, as Brown said, because when you gaze upon him, you stand in the presence of the holy, holy, holy Lord.

5. Think often and warmly of Christ.

Since Christ is God, you should be thinking about him all the time, together with the Father and the Holy Spirit. This is the taproot of Christian spirituality: to set your mind and desires upon Christ (Col. 3:1–2).

John Owen said,

“The principal actings of the life of faith consist in the frequency of our thoughts concerning him; for hereby Christ liveth in us.… A great rebuke it ought to be unto us, when Christ has at any time in a day been long out of our minds.”

And when we do think of Christ, Owen said, “all our thoughts concerning Christ and his glory should be accompanied with admiration, adoration, and thanksgiving.”

6. Live unto the Lord Christ.

Direct your life and death at him as your great goal and holy ambition (Phil. 1:20–21; 3:8–12). He died and rose again so that His people no longer live for themselves, but for Him (Rom. 14:8–9; 2 Cor. 5:14–15).

Brown said,

“To live to any Being is the highest worship that can possibly be rendered to Him. We are commanded to live to Christ, taking His will as our highest law, and Himself as our highest end of existence.”

The great tragedy of fallen humanity is that we live to ourselves. Brown exclaimed,

“Oh the frightful guilt of this, as seen in the light of the absolute soleness of Jehovah’s glory, that infinite chasm which subsists between him and all creatures whatsoever!.… We transfer from God to ourselves the esteem, the confidence, the fear, the love, the service, which are due only to him.”

Repent, therefore, of living unto yourself, and live unto Christ.

7. Offer yourself to God in gratitude for his Son.

God’s gift of his Son to us displays the infinite depths of his love (John 3:16). Paul says, “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Rom. 8:32).

Your only fitting response is to give yourself to God (Rom. 12:1).

Perkins said,

“Whereas God the Father of Christ gave His only Son to be our Savior, as we must be thankful to God for all things, so especially for this great and unspeakable benefit.… We should give unto God both body and soul in token of our thankfulness for this wonderful blessing that He has given His only Son to be our Savior.”

Give yourself to God for Christ’s sake, today and every day of your life, until you see Him face-to-face and are liberated to live wholly and solely for His glory.”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology, Volume 2: Man and Christ (Wheaton, IL: Crossway, 2020), 2: 777–780.

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“Lord God of ineffable goodness” by John Chrysostom

“Lord God,

of might inconceivable,

of glory incomprehensible,

of mercy immeasurable,

of goodness ineffable;

O Master, look down upon us

in Your tender love,

and show forth towards us

Your rich mercies and compassions.

In Christ’s name, Amen.”

—John Chrysostom, as quoted in Jonathan Gibson, Be Thou My Vision: A Liturgy for Daily Worship (Wheaton, IL: Crossway, 2021), 112.

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“Wonderful sweetness of pity and love” by Richard Sibbes

“God hath laid up all grace and comfort in Christ for us, and planted a wonderful sweetness of pity and love in His heart towards us.

As God His Father hath fitted Him with a body, (Heb. 10:5), so He hath fitted Him with a heart to be a merciful Redeemer.”

–Richard Sibbes, “The Bruised Reed,” The Works of Richard Sibbes, Volume 1 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 1: 38.

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“The infinite goodness of God” by Richard Sibbes

“In all storms there is sea room enough in the infinite goodness of God for faith to be carried with full sail.”

–Richard Sibbes, “The Soul’s Conflict,” The Works of Richard Sibbes, Volume 1 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 1: 126.

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“No one was ever saved other than by grace” by A.W. Tozer

“No one was ever saved other than by grace, from Abel to the present moment. Since mankind was banished from the east-ward Garden, none has ever returned to the divine favor except through the sheer goodness of God.

And wherever grace found any man it was always by Jesus Christ. Grace indeed came by Jesus Christ, hut it did not wait for His birth in the manger or His death on the cross before it became operative.

Christ is the Lamb slain from the foundation of the world. The first man in human history to be reinstated in the fellowship of God came through faith in Christ.

In olden times men looked forward to Christ’s redeeming work; in later times they gaze back upon it, but always they came and they come by grace, through faith.

We must keep in mind also that the grace of God is infinite and eternal. As it had no beginning, so it can have no end, and being an attribute of God, it is as boundless as infinitude.

Instead of straining to comprehend this as a theological truth, it would be better and simpler to compare God’s grace with our need.

We can never know the enormity of our sin, neither is it necessary that we should. What we can know is that “where sin abounded, grace did much more abound.’ (Rom. 5:20)”

—A.W. Tozer, The Knowledge of the Holy: The Attributes of God (San Francisco: HarperCollins, 1961/1978), 148-149.

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