Category Archives: Joel Beeke

“The whole Bible comes to us in red letters” by Joel Beeke

“The Bible has many human authors, but one divine Author speaks through them all: the triune God who draws near to us in the Mediator. Though Paul wrote his letters, he insists, ‘Christ is speaking in me’ (2 Cor. 13:3), and, ‘The things that I write unto you are the commandments of the Lord’ (1 Cor. 14:37).

Therefore, in the Bible, we continue to hear the voice of Christ today. In a manner of speaking, the whole Bible comes to us in red letters.

This makes reading the Bible and hearing it preached a wonderfully personal encounter with Christ. Christ said that the Good Shepherd calls His sheep, and ‘the sheep hear his voice… and the sheep follow him: for they know his voice’ (John 10:3-4).

Christ did not refer here merely to His earthly ministry to Israel, when people literally did hear His human voice. He included the calling of Gentiles: ‘Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd’ (John 10:16).

This is the assurance of Christ’s people: ‘My sheep hear My voice, and I know them, and they follow Me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand (John 10:27-28).

Whenever we prepare to read or hear God’s Word, we should say to ourselves, ‘I am about to hear the voice of Jesus.’ Calvin said, ‘When the pure doctrine of the gospel is preached, it is just as if He Himself spoke to us and were living among us.'”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology, Volume 2: Man and Christ (Wheaton, IL: Crossway, 2020), 2: 963-964.

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“Christ spoke prophetic words on the cross” by Joel Beeke

“The death of Christ is the greatest demonstration of God’s love for man (John 3:16; Rom. 5:6-8). What love is this, when God did not spare His own Son but gave Him up to save His enemies (Rom. 8:32)!

It appeared to be a a tragic display of foolishness (1 Cor. 1:18), the waste of the best of lives, but in fact it revealed God’s wisdom and power to save sinners through the most amazing means (1 Cor. 1:23-25).

Furthermore, Christ spoke prophetic words in His passion, including His seven words, or sayings, from the cross, which revealed the following:

  • God’s grace to forgive sinners through Christ: “Father, forgive them; for they know not what they do” (Luke 23:34).
  • God’s salvation through Christ for the repentant: “Verily I say unto thee, Today shalt thou be with me in paradise” (Luke 23:43).
  • God’s creation of a new spiritual family in Christ: “He saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26-27).
  • God’s abandonment of Christ to suffer divine judgment as He bore our sins: “My God, my God, why hast thou forsaken me?” (Mark 15:34).
  • God’s fulfillment of His promises and prophecies in Christ: “Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst” (John 19:28).
  • God’s complete accomplishment of salvation by Christ: “It is finished” (John 19:30).
  • God’s acceptance of Christ’s spirit because He completed His work, in anticipation of His resurrection: “Father, into thy hands commend my spirit” (Luke 23:46).

Christ’s greatest revelation of God took place when His deity was most hidden in suffering and shame. This hidden revelation can be accessed only by faith, a a faith that humbles our pride “that no flesh should glory in his presence,” but “he that glorieth, let him glory in the Lord” (1 Cor. 1:29, 31).

Christ is the Prophet of the cross, and we can receive His revelation by the way of the cross.”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology, Volume 2: Man and Christ (Wheaton, IL: Crossway, 2020), 2: 959.

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“Without the Trinity, the gospel disappears” by Joel Beeke

“The link between the gospel and the Trinity is Christ’s incarnate mediatorial work.

The Father’s work revolves around the mission of the Son whom He sent into the world.

The Son’s work is never abstracted from His taking human nature, walking by faith, living in human obedience to God’s law, suffering and dying under the penalty of that law, and rising again to receive God’s blessing– all on behalf of His people.

The Spirit empowered the incarnate Son and comes to His people through His mediation. Thus, the Trinitarian gospel is Christ-centered.

The gospel is essentially Trinitarian. Every member of the Trinity performs an indispensable function in our salvation.

Without God the Father, there would be no one to send the Son and Spirit into the world, to accept the Son’s sacrifice, or to hear the Spirit-wrought prayers of the redeemed.

Without the obedience and sufferings of God the Son, no one could escape God’s curse or enjoy God’s blessing in the Spirit.

Without the renewing work and indwelling presence of God the Spirit, no one would benefit from Christ’s redemptive work or have any assurance of being reconciled to God as his child. Apart from the divine Spirit, God could not dwell within the hearts of the redeemed to relate them to the Father and the Son.

Without the Trinity, the gospel disappears.

Ryan McGraw says, ‘The greatest proof of the doctrine of the Trinity is that the authors of the New Testament could hardly explain the Gospel without it.’

How fervently we should love the doctrine of the Trinity! Too often it is consigned to the dusty shelves of confessed but neglected doctrines– regarded as abstract dogma without practical implications.

In reality, however, the triune God is the only Savior. We should cherish this doctrine, study it in the Holy Scriptures, meditate upon it until it inflames our hearts, and teach and defend it with all the resources of the church.”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology, Volume 1: Revelation and God (Wheaton, IL: Crossway, 2019), 1: 879.

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“Turn from broken cisterns and drink from the Fountain of living waters” by Joel Beeke

“This is only a sampling of the many false views about God. Calvin rightly said, ‘Man’s nature, so to speak, is a perpetual factory of idols.’ (Institutes, 1.11.8)

It is not our intention, however, to look down upon other people and thank God that we are not as other men, but to reflect upon ourselves and cry out, ‘God be merciful to me a sinner’ (Luke 18:11, 13).

The sad fact is that the idols we have just exposed exist in hearts that attend Christian churches every Lord’s Day. To indulge in sin is practical atheism. If our hearts are divided in loyalty, we are guilty of polytheism.

Whenever we give our adoration to created things, we live as practical pantheists. Our trust in our own thoughts and feelings as if they had divine authority is no better than panentheism.

When we fail to trust God’s sovereign providence and plan for the future, we engage in finite theism. We might add other idols to the list, such as greed for material things (Col. 3:5).

John’s warning ‘Keep yourselves from idols’ (1 John 5:21) is directed to believers, and the only idols he specifically lists in that epistle are ‘the lust of the flesh, and the lust of the eyes, and the pride of life’ (1 John 2:16).

How pitiful are such things compared to the true God! He is the great ‘I AM,’ the infinitely personal and immanently sovereign Lord. His beauty shines in the world that He created, but He is not the world.

Instead, He transcends the cosmos in glorious and eternal independence. Unspeakable splendor and joy dwell in His presence. And all who trust in Christ have access to His presence, the holy place, even while they sojourn on earth.

God’s wisdom, righteousness, and power radiate from the crucified Christ. At the cross, while all natural glory lay in ruins, God was redeeming the nations.

The resurrected Lord now reigns over all things as the only Mediator of the kingdom of grace. He will return with the holy angels to Judge the wicked and reward those made righteous by grace.

God’s call for men to repent of idolatry is not the death knell of human happiness, but the beginning of real life. God commands us to turn from broken cisterns and drink from the Fountain of living waters.

The Father, the Son, and the Holy Spirit say, ‘Come, eat and drink.’ The feast to which they summon us is nothing less than fellowship with the One true and living God.”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology: Revelation and God, Volume 1 (Wheaton, IL: Crossway, 2019), 1: 602-603.

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“Nourish your soul in a continual feast upon the Holy Scriptures” by Joel Beeke

“Feed on the Word (Jer. 15:16). Nourish your soul in a continual feast upon the Holy Scriptures. Classes, conferences, and books like this one aim to supplement a regular diet of God’s Word, not replace it.

Beware of giving more attention to what men say about the Bible than to the Bible itself. When you read a book or sit in a class, do so with an open Bible to look up the Scripture references.

You can be continually in the school of Christ, sitting like Mary at the feet of Jesus.”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology: Revelation and God, Vol. 1 (Wheaton, IL: Crossway, 2019), 1: 462-463.

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