“The unspeakable and incomparable gift of the Father” by John Murray

“If the Father did not spare His own Son but delivered Him up to the agony and shame of Calvary, how could He possibly fail to bring to fruition the end contemplated in such sacrifice.

The greatest gift of the Father, the most precious donation given to us, was not things. It was not calling, nor justification, nor even glorification.

It is not even the security with which the apostle concludes his peroration (Rom. 8:39). These are favours dispensed in the fulfilment of God’s gracious design.

But the unspeakable and incomparable gift is the giving up of His own Son. So great is that gift, so marvellous are its implications, so far-reaching its consequences that all graces of lesser proportion are certain of free bestowment.

Whether the word ‘also’ is tied to ‘with Him’ or to the term ‘freely give’, the significance of ‘with Him’ must be appreciated. Christ is represented as given to us—the giving up for us is to be construed as a gift to us.

Since He is the supreme expression and embodiment of free gift and since His being given over by the Father is the supreme demonstration of the Father’s love, every other grace must follow upon and with the possession of Christ.”

–John Murray, The Epistle to the Romans (vol. 1; The New International Commentary on the Old and New Testament; Grand Rapids, MI; Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 1968), 326.

“Profound humility should always be ours” by John Murray

“It would be culpable beyond words to close this preface without making the acknowledgment that is supreme. The epistle to the Romans is God’s Word. Its theme is the gospel of His grace, and the gospel bespeaks the marvels of His condescension and love.

If we are not overwhelmed by the glory of that gospel and ushered into the holy of holies of God’s presence, we have missed the grand purpose of this sacred deposit. And it is only because the God of grace has put treasure in earthen vessels that we men have been given the task and privilege of undertaking exposition.

If any success has attended this effort it is only of the grace of the Holy Spirit by whose inspiration the epistle was written and by whose illumination the church has been led in the interpretation of it.

Profound humility should always be ours. The excellency of the power is of God and not of us and to Him alone be all praise and glory.”

–John Murray, The Epistle to the Romans, The New International Commentary on the Old and New Testament, Volume 1 (Grand Rapids, MI; Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 1968), 1: xi.

“This is surely the apex of grace” by John Murray

“By adoption the redeemed become sons and daughters of the Lord God Almighty; they are introduced into and given the privileges of God’s family…

Adoption, as the term clearly implies, is an act of transfer from an alien family into the family of God Himself. This is surely the apex of grace and privilege.

We would not dare to conceive of such grace far less to claim it apart from God’s own revelation and assurance. It staggers imagination because of its amazing condescension and love.

The Spirit alone could be the seal of it in our hearts. ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God’ (1 Cor. 2:9, 10).

It is only as there is the conjunction of the witness of revelation and the inward witness of the Spirit in our hearts that we are able to scale this pinnacle of faith and say with filial confidence and love, ‘Abba Father!’…

It is the same Person who is the Father of the Lord Jesus Christ in the ineffable mystery of the trinity who is the Father of believers in the mystery of His adoptive grace.

God the Father is not only the specific agent in the act of adoption; He also constitutes those who believe in Jesus’ name His own children.

Could anything disclose the marvel of adoption or certify the security of its tenure and privilege more effectively than the fact that the Father Himself, on account of whom are all things and through whom are all things, who made the captain of salvation perfect through sufferings, becomes by deed of grace the Father of the many sons whom He will bring to glory?

And that is the reason why the Captain of salvation Himself is not ashamed to call them brethren and can exult with joy unspeakable, ‘Behold I and the children whom God hath given to me’ (Heb. 2:13).”

–John Murray, Redemption: Accomplished and Applied (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1955), 132, 134, 140.

“The atonement” by John Murray

“Our definition of atonement must be derived from the atonement of which Scripture speaks. And the atonement of which Scripture speaks is the vicarious obedience, expiation, propitiation, reconciliation, and redemption performed by the Lord of Glory when, once for all, He purged our sins and sat down at the right hand of the majesty on high.”

–John Murray, Redemption: Accomplished and Applied (Grand Rapids, MI; Cambridge, UK: William B. Eerdmans Publishing Company, 1955), 55.

“Nothing less than omnipotent compassion” by John Murray

“To view the heavenly sympathy of our Lord from the aspect of our existential need, how indispensable to comfort and to perseverance in faith to know that in all the temptations of this life we have a Sympathiser, and Helper, and Comforter in the person of Him from whom we must conceal nothing, who feels with us in every weakness and temptation, and knows exactly what our situation physical, psychological, moral, and spiritual is.

And this He knows because He Himself was tempted, like as we are, without sin. That He who has this feeling with us in temptation appears in the presence of God for us and is our advocate with the Father invests His sympathy and help with an efficacy that is nothing less than omnipotent compassion.”

–John Murray, The Heavenly Priestly Activity of Christ (London: Westminster Chapel, 1958), 8. This brief address is available online here.

“Faith is trust in a person, the person of Christ” by John Murray

“Faith cannot stop short of self-commitment to Christ, a transference of reliance upon ourselves and all human resources to reliance upon Christ alone for salvation. It is a receiving and resting upon Him. It is here that the most characteristic act of faith appears; it is engagement of person to person, the engagement of the sinner as lost to the person of the Saviour able and willing to save.

Faith, after all, is not belief of propositions of truth respecting the Saviour, however essential an ingredient of faith such belief is. Faith is trust in a person, the person of Christ, the Son of God and Saviour of the lost. It is entrustment of ourselves to Him. It is not simply believing Him; it is believing in Him and on Him.”

–John Murray, Redemption Accomplished and Applied (Grand Rapids: Eerdmans, 1955), 111-12.