“Do not forget it, Christian friend” by Charles Spurgeon

“Friend, let me whisper in thine ear: expect to lose thy dear ones still, for death is not destroyed.

Look not upon any of thy friends as though they would be with thee tomorrow, for death is not destroyed yet. See thou the word ‘mortal’ written upon all our brows.

The most unlikely ones die first. When I heard during this week of several cases of dear friends who have gone to their reward, I could have sooner believed it had been others, but God has been pleased to take from us and from our connexion many whom we supposed to be what are called good lives, and they were good lives in the best sense, and that is why the Master took them; they were ripe, and he took them home; but we could not see that.

Now, remember that all your friends, your wife, your husband, your child, your kinsfolk, are all mortal.

That makes you sad. Well, it may prevent your being more sad when they are taken away.

Hold them with a loose hand; do not count that to be freehold which you have only received as a leasehold; do not call that yours which is only lent you, for if you get a thing lent you and it is asked for back, you give it back freely; but if you entertain the notion that it was given you, you do not like to yield it up.

Now, remember, the enemy is not destroyed, and that he will make inroads into our family circle still.

And then remember that you too must die.

Bring yourself frequently face to face with this truth, that you must die. Do not forget it, Christian friend.

No man knows whether his faith is good for anything or not if he does not frequently try that faith by bringing himself right to the edge of the grave.

Picture yourself dying, conceive yourself breathing out your last breath, and see whether then you can look at death without quaking, whether you can feel, “Yes, I have rested upon Jesus, I am saved, I will go through death’s tremendous vale with his presence as my stay, fearing no evil.”

If you have no good hope, may God give you grace at this moment to fly to Jesus, and to trust in Him, and when you have trusted in Him death will be to you a destroyed enemy.

May God grant his blessing for Jesus’ sake. Amen.”

–Charles H. Spurgeon, “The Last Enemy Destroyed,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 12 (London: Passmore & Alabaster, 1866), 12: 647–648.

“The bottomless river of joy” by Charles Spurgeon

“Christ has abolished death by removing its greatest sorrows. I told you that death snatched us away from the society of those we loved on earth; it is true, but it introduces us into nobler society far.

We leave the imperfect church on earth, but we claim membership with the perfect church in heaven. The church militant must know us no more, but of the church triumphant we shall be happy members.

We may not see the honoured men on earth who now serve Christ in the ministry, but we shall see Abraham, Isaac, and Jacob, the noble army of martyrs, the goodly fellowship of the prophets, and the glorious company of the apostles.

We shall be no losers, certainly, in the matter of society, but great gainers when we are introduced to the general assembly and the church of the first-born, whose names are written in heaven.

I said that we should be taken away from enjoyments.

I spoke of Sabbath bells that would ring no longer, of communion tables at which we could not sit, and songs of holy mirth in which we could not join—ah! it is small loss compared with the gain unspeakable, for we shall hear the bells of heaven ring out an unending Sabbath, we shall join the songs that never have a pause, and which know no discord.

We shall sit at the banqueting table where the King Himself is present, where the symbols and the signs have vanished because the guests have found the substance, and the King eternal and immortal is visibly in their presence.

Beloved, we leave the desert to lie down in green pastures.

We leave the scanty rills to bathe in the bottomless river of joy.

We leave the wells of Elim for the land which floweth with milk and honey.”

–Charles H. Spurgeon, “The Last Enemy Destroyed,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 12 (London: Passmore & Alabaster, 1866), 12: 646.

“Christ shall have a full reward for all His pain” by Charles Spurgeon

“I would, indeed I would, that the nations were converted to Christ. I would that all this London belonged to my Lord and Master, and that every street were inhabited by those who loved His name.

But when I see sin abounding and the gospel often put to the rout, I fall back upon this: ‘Nevertheless the foundation of God standeth sure; the Lord knoweth them that are His.’ (2 Timothy 2:19)

He shall have His own. The infernal powers shall not rob Christ, He shall see of the travail of His soul and shall be satisfied.

Calvary does not mean defeat. Gethsemane a defeat? Impossible!

The Mighty Man who went up to the cross to bleed and die for us, being also the Son of God, did not there achieve a defeat but a victory.

He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hands. If some will not be saved others shall.

If, being bidden, some count themselves not worthy to come to the feast others should be brought in, even the blind, and the halt and the lame, and the supper shall be furnished with guests.

If they come not from England they shall come from the east, and from the west, from the north and from the south. If it should come to pass that Israel be not gathered, lo!, the heathen shall be gathered unto Christ.

Ethiopia shall stretch out her arms, Sinim shall yield herself to the Redeemer. The desert-ranger shall bow the knee, and the far-off stranger enquire for Christ.

Oh, no, beloved, the purposes of God are not frustrated. The eternal will of God is not defeated.

Christ has died a glorious death, and He shall have a full reward for all His pain.

‘Therefore, be ye stedfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.’ (1 Corinthians 15:58)”

–Charles H. Spurgeon, “The Wondrous Covenant,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 58 (London: Passmore & Alabaster, 1912), 58: 525-526..

“The doctrine of the divine covenant lies at the root of all true theology” by Charles Spurgeon

“The doctrine of the divine covenant lies at the root of all true theology. It has been said that he who well understands the distinction between the covenant of works and the covenant of grace is a master in divinity.

I am persuaded that most of the mistakes which men make concerning the doctrines of Scripture are based upon fundamental errors with regard to the covenants of law and of grace.

May God grant us now the power to instruct, and you the grace to receive instruction on this vital subject.”

–Charles H. Spurgeon, “The Wondrous Covenant,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 58 (London: Passmore & Alabaster, 1912), 58: 517.

“We are to promote with all our strength the good reputation of our neighbor” by Wilhelmus à Brakel

“We are to promote with all our strength the good reputation of our neighbor. We must render him honor and respect and preserve his reputation as much as the truth will allow us to do. If he has faults, they are to be covered rather than recounted.”

–Wilhelmus à Brakel, The Christian’s Reasonable Service, Volume 3, Ed. Joel Beeke, Trans. Bartel Elshout (Grand Rapids, MI: Reformation Heritage Books, 1700/1994), 3: 234.

“The only foundational pillar of the new world” by G.K. Beale

“Now that Christ has come and has launched a new cosmos, the old cosmos has begun to be destroyed. The only element or fundamental building block of the new creation is Christ.

And since there is only one Christ, of whom the new creation consists and upon whom it is built, there can be only one newly created people subsisting in that renovated creation. In what sense can it be said that the old world has already begun to be destroyed?

The elements of divisiveness that sustained the sinful structure of the old world have been decisively decimated by Christ, and He Himself has replaced them as the only foundational pillar of the new world.

This is what Paul has in mind in Gal. 6:14–16, where he says that through the cross of Christ ‘the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by the elements (stoichēsousin) of this rule, peace and mercy be upon them, even upon the Israel of God.’

That is, those who conduct their lives on the foundational ‘elements’ of Christ, who is the inaugurated new creation, are partakers of the new creation, and they will experience the peace and unity promised to occur in the new heaven and earth.

We could picture Christ as a hermeneutical filter through which the law must pass in order to get to the new creation.”

–G.K. Beale, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker Academic, 2011), 874–875.

“We live by grace” by Richard Sibbes

“Grace appears to us in Christ, ‘The grace of God had appeared,’ Titus 2:11. Christ is called grace. He is the grace of God invested and clothed with man’s nature. When Christ appeared, the grace and mercy and love of God appeared.

Then again it is victorious, shining to victory over all that is contrary. For, alas! Beloved, what would become of us if there were not grace above sin, and mercy above misery, and power in Christ Jesus above all the power in Satan and death!

And then they have a testimony of all that belong to God; for they have their eyes opened to behold this glory, and by beholding are transformed from glory to glory.

The several attributes of God shine upon several occasions: They have as it were several theatres whereon to discover their glory:

In creation there was power most of all.

In governing the world, wise providence.

In hell, justice in punishing sinners.

But now to man in a lapsed estate, what attribute shines most, and is most glorious? Oh it is mercy and free grace!

If grace and mercy were hidden, our state being as it is since the fall, what were all other attributes but matter of terror? To think of the wisdom, and power, and justice of God would add aggravations. He is the more wise and powerful to take revenge on us.

Grace is the glorious attribute whereby God doth as it were set Himself to triumph over the greatest ill that can be, over sin. That that is worse than the devil himself cannot prevail over His grace.

There is a greater height and depth and breadth, there are greater dimensions in love and mercy in Christ, than there is in our sins and miseries. And all this is gloriously discovered in the gospel.

Do you wonder then why the grace of God hath found such enemies as it hath done always, especially in popery, where they mingle their works with grace? For the opposite heart of man being in a frame of enmity to God, sets itself most against that that God will be glorified in.

Therefore we should labour to vindicate nothing so much as grace. We have a dangerous encroaching sect risen up, enemies to the grace of God, that palliate and cover their plot cunningly and closely, but they set nature against grace.

Let us vindicate grace upon all occasions; for we live by grace, and we must die by grace, and stand at the day of judgment by grace; not in our own righteousness, but in the righteousness of Christ, being found in Him.”

–Richard Sibbes, “The Excellency of the Gospel Above the Law,” in The Complete Works of Richard Sibbes, ed. Alexander Balloch Grosart, vol. 4 (Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson, 1863), 240–241.