Category Archives: Mercy

“The emotion we find most frequently attributed to Jesus during the course of his earthly ministry is mercy” by Mark Jones

“The emotion we find most frequently attributed to Jesus during the course of His earthly ministry is mercy.

Christ, anointed with the Spirit, “went about doing good and healing all who were oppressed by the devil, for God was with him” (Acts 10:38).

Jesus was often “moved with pity” toward others (Mark 1:41; see also Matt. 9:36; 14:14; 20:34).

But Christ extended mercy not simply toward people in their physical or spiritual suffering (e.g., demon possession); he showed pity toward the whole person (Mark 6:34). He sought ways to be merciful.

Very often in the Christian life, we are too reactionary, always having to respond to situations and then not as we should. One way for us to respond better comes through understanding our holy Savior’s mercy to us and pursuing Christian holiness.

These actions will lead us to show mercy to others and to relieve others of their physical and spiritual misery while treating them as whole people.

The Christian who has received mercy seeks to show it. Knowing includes experiencing. Indeed, Christ issues a rather startling command in his Sermon on the Mount concerning the need for us to show mercy: “Blessed are the merciful, for they shall receive mercy” (Matt. 5:7).

Thomas Watson quotes the early church father Ambrose as saying, “The sum and definition of religion is, Be rich in works of mercy, be helpful to the bodies and souls of others. Scatter your golden seeds; let the lamp of your profession be filled with the oil of charity. Be merciful in giving and forgiving.”

Here Ambrose understands our duty to the whole person: body and soul. God’s mercy and our mercy are not mere concepts or ideas but actions toward others.

In expressing spiritual mercy, we must show mercy to those who have sinned against us. Like our Father in heaven, we should be more willing to show mercy than the offender was willing to sin against us. Thomas Watson observes,

Thus Stephen the proto-martyr, “He kneeled down and cried with a loud voice, Lord, lay not this sin to their charge” (Acts 7:60). When he prayed for himself he stood—but when he came to pray for his enemies, he kneeled down, to show, says Bernard, his earnestness in prayer and how greatly he desired that God would forgive them. This is a rare kind of mercy. “It is a man’s glory to pass over a transgression” (Proverbs 19:11). Mercy in forgiving injuries, as it is the touchstone, so the crown of Christianity. Cranmer was of a merciful disposition. If any who had wronged him came to ask a favor from him, he would do all that lay in his power for him, insomuch that it grew to a proverb: “Do Cranmer an injury and he will be your friend as long as he lives.” To “overcome evil with good,” and answer malice with mercy is truly heroic, and renders piety glorious in the eyes of all.

In sum, ‘Be merciful, even as your Father is merciful’ (Luke 6:36).”

–Mark Jones, God Is: A Devotional Guide to the Attributes of God (Wheaton, IL: Crossway, 2017), 154–155.

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“Our blessed Saviour’s unwearied kindness” by J.C. Ryle

“Let us learn a lesson from the centurion’s example.

Let us, like him, show kindness to every one with whom we have to do.

Let us strive to have an eye ready to see, and a hand ready to help, and a heart ready to feel, and a will ready to do good to all.

Let us be ready to weep with them that weep, and rejoice with them that rejoice.

This is one way to recommend our religion, and make it beautiful before men.

Kindness is a grace that all can understand.

This is one way to be like our blessed Saviour. If there is one feature in His character more notable than another, it is His unwearied kindness and love.

This is one way to be happy in the world, and see good days. Kindness always brings its own reward.

The kind person will seldom be without friends.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 155. Ryle is commenting on Luke 7:1-10.

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“Christ gives what no one else can, and Christ Himself is the greatest of His gifts” by Bobby Jamieson

“We return one last time to this book’s proper subject, the Christ whom Hebrews proclaims. The question with which we conclude is, So what?

What difference did the author of Hebrews intend his portrait of Christ’s person to make in the lives of those who heard his message? What role does Christ’s person play in Hebrews’ hortatory program?

Adolf Schlatter put his finger on the problem Hebrews’ recipients were facing. He said that they were asking, ‘Is it worth it to be a Christian?’ Hebrews answers with a single word: Christ.

The refrain of urgent reassurance that resounds through the letter is, ‘We have Christ.’

What do we have?

A great high priest who is not only exalted but compassionate, a hope that anchors our soul in the inner sanctum in heaven, a high priest seated on God’s throne, confidence to enter the Holy of Holies, an altar from which none but Christ’s people may eat (Hebrews 4:14-16; 6:19-20; 8:1-2; 10:19, 22; 13:10).

In Hebrews, Christ’s work cannot be divided from His person, nor His person from His work. Who He is and what He gives are inseparable. And the greatest gift He gives is Himself. ‘We share in Christ’ (Heb. 3:6).

In Hebrews 8:1-2, summing up the message of the whole letter, Hebrews appeals not only to Christ’s status and present ministry as high priest, but to the fact that this priest reigns on God’s throne.

What matters for Hebrews hearers is that our high priest is not only a man like us but also the God who rules over us. Jesus’ present priestly intercession is a salvific exercise of divine omnipotence.

If this high priest grants you access to God, none can take it away.

As Nikolaus Walter has put it, Hebrews’ portrayal of Jesus as both high priest and sacrifice is in its way an unsurpassable rendering of solus Christus: salvation is in Christ alone.

And Hebrews constantly appeals to who Christ is in order to announce why He alone can save.

The Son extends sonship to ‘many sons’ (Heb. 2:10) by becoming human like us (Heb. 2:11).

The Son became incarnate in order by his own death to deal death a deathblow (Heb. 2:14-15).

The Son was made like His brothers in every way to become the priest we needed, and He can help the tempted because He was tempted (Heb. 2:17-18).

The Son abounds in compassion because He sinlessly endured every temptation (Heb. 4:15).

The Son was perfected with indestructible life at His resurrection (Heb. 7:16) so that He is now able to intercede unceasingly for His own (Heb. 7:25).

The Son assumed a body in order to offer that body back to God in heaven (Heb. 10:5-14).

The Son began a universal rule after accomplishing salvation and was entitled to that universal rule by His unique claim to both divine and Davidic sonship (Heb. 1:3-4, 5-14).

Christ’s divine and human constitution and His faithful execution of His whole incarnate mission are integral to His ability to save.

Only this Christ can save. Only one who is divine; who became human; who endured temptation and gave His life in death; who was raised incorruptible; and who now reigns in heaven can deal decisively with sin, give us access to God, and make the new creation our permanent possession.

The heartbeat of Hebrews’ pastoral program is present possession of Christ. What makes being a Christian worth it is who Christ is, what Christ alone has done for us, and what Christ alone can give us.

Everything Christ gives is founded on and follows from not only what He has done, but who He is. Christ gives what no one else can, and Christ Himself is the greatest of His gifts.

No one else will do. But if you have Christ, you have all you need.”

–R.B. Jamieson, The Paradox of Sonship: Christology in the Epistle to the Hebrews (Downers Grove, IL: InterVarsity Press, 2021), 168-169.

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“The unstoppable miracle of God’s mercy” by John Webster

“Before it is proposition or oath of allegiance, the confession of the church is a cry of acknowledgement of the unstoppable miracle of God’s mercy.

Confession is the event in which the speech of the church is arrested, grasped and transfigured by the self-giving presence of God.

To confess is to cry out in acknowledgement of the sheer gratuity of what the gospel declares, that in and as the man Jesus, in the power of the Holy Spirit, God’s glory is the glory of His self-giving, His radiant generosity.

Very simply, to confess is to indicate ‘the glory of Christ’ (2 Cor. 8:23).”

–John Webster, “Confession and Confessions,” in Confessing God: Essays in Christian Dogmatics II (London: T&T Clark, 2005), 71.

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“You have never to drag mercy out of Christ” by Charles Spurgeon

“Jesus deserves to be trusted, and trust Him we will– for He is full of power to save, for He is now upon the throne, and all power is given Him in heaven and in earth.

He is full of power to save we know, because He is saving souls every day.

Some of us are the living witnesses that He can forgive sin, for we are pardoned, accepted, and renewed in heart; and the only way in which we obtained those boons was this—we trusted Him, we did nothing else but trust Him.

If any soul here that believes in Jesus should perish, I must perish with him. I sail in that boat, and if it sinks I have no other to fly to, I avow before you all that I have no other confidence.

I have not so much as the shred of a reliance in any sacrament I have undergone or enjoyed, in any sermon I have ever preached, in any prayer I have ever prayed, in any communion with God I have ever known.

My hope lies in the blood and righteousness of Jesus Christ.

And I shake off as though it were a viper, into the fire, as a deadly thing only fit to be burned, all pretense of relying on anything I may be, or can be, or ever shall be, or do.

‘None but Jesus,’—this is the settled pillar upon which we must build. It will bear us up, but nothing else can.

Moreover, remember also that Jesus Christ this morning is by no means unwilling to save sinners, but on the contrary, He delights to do it.

You have never to drag mercy out of Christ, as money from a miser, but it flows freely from him, like the stream from the fountain, or the sunlight from the sun.

If He can be happier, He is made happier by giving of His mercy to the undeserving.

When a poor wretch who only deserves hell, comes to Him, and he says, ‘I have blotted out thy sins,’ it is joy to Christ’s heart to do it.

When a poor blasphemer bows his knee, and says, ‘Lord, be merciful to me a sinner,’ it makes Christ’s heart glad to say, ‘Thy blasphemies are forgiven: I suffered for them on the tree.’

When a poor little child, by her bedside, cries, ‘Gentle Jesus, teach a little child to pray, and forgive the sins which I have done;’ the Saviour loves to say, ‘Suffer these little children to come to Me, for this also is a part of My recompense for the wounds I endured in My hands, My feet, and My side.’

When any of you come to Him and confess your transgressions and trust yourselves in His hands, it will be a new heaven to Him.

It will put new stars into His ever bright and lustrous crown.

It will make Him see of the travail of His soul and give Him satisfaction.

Have we not here arguments to prove that Jesus is worthy to be trusted?”

–Charles H. Spurgeon, “The Essence of Simplicity,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 18 (London: Passmore & Alabaster, 1872), 18: 728–729.

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“He deals gently with us” by Dane Ortlund

“When we sin, we are encouraged to bring our mess to Jesus because He will know just how to receive us.

He doesn’t handle us roughly.

He doesn’t scowl and scold.

He doesn’t lash out, the way many of our parents did.

And all this restraint on His part is not because He has a diluted view of our sinfulness. He knows our sinfulness far more deeply than we do.

Indeed, we are aware of just the tip of the iceberg of our depravity, even in our most searching moments of self-knowledge.

His restraint simply flows from His tender heart for His people.

Hebrews is not just telling us that instead of scolding us, Jesus loves us.

It’s telling us the kind of love He has: rather than dispensing grace to us from on high, He gets down with us, He puts His arm around us, He deals with us in the way that is just what we need. (Hebrews 4:14-5:4)

He deals gently with us.”

–Dane Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers (Wheaton, IL: Crossway, 2020), 54-55.

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“With all meekness and gentleness” by John Owen

“The high priest is able to bear with the people patiently and meekly, so as to continue the faithful discharge of his office towards them and for them.

This, as we observed, Moses was not able always to do, as he also complains, ‘Have I conceived all this people? Have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nurse beareth the sucking child?’ (Numbers 11:12)

Yet this is required in a high priest, and that he should no more cast off poor sinners for their ignorance and wanderings than a nursing mother should cast away a sucking child for its crying.

So our apostle, in his imitation of Jesus Christ, affirms that in the church he was ‘gentle among them, even as a nurse cherisheth her children,” (1 Thess. 2:7);—not easy to be provoked, not ready to take offence or cast off the care of him.

So it is said of God, Acts 13:18, that for forty years ἐτροποφόρησε, ‘He bore with the manners of the people in the wilderness;’ or as some read it, ἐτροφοφόρησε, ‘He bore’ or ‘fed them, as a nurse feedeth her child.’

Thus ought it to be with a high priest, and thus is it with Jesus Christ.

He is able, with all meekness and gentleness, with patience and moderation, to bear with the infirmities, sins, and provocations of His people, even as a nursing mother beareth with the weakness of a poor infant.”

–John Owen, An Exposition of the Epistle to the Hebrews, Vol. 4, ed. W. H. Goold, Works of John Owen, vol. 21 (Carlisle, PA: Banner of Truth, 1854/1985), 4: 455–456.

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