Category Archives: Suffering

“Our Guide, and Guard, our Way, and End” by John Newton

“The Word does not flourish here as I ought to wish it; but, through mercy, it is not wholly without effect. We are in good harmony, ordinances are prized, and a gospel conversation maintained, by those who profess.

Should you ask, how it is with myself, I know not what answer to give. My experience is made up of enigmas, but the sum and solution of all is that ‘I am a vile creature, but I have a good Lord.’

He has chosen me; and I, through His rich grace, have chosen Him. I trust there is an engagement between Him and my soul, which shall never be broken, because He has undertaken for both parts, that He never will forsake me, and that I never shall forsake Him.

Oh, I like those royal, sovereign words, “I will,” and “You shall.” How sweetly are they suited to the sense and long experience He has given me of my own weakness, and the power and subtlety of Satan.

If my conflicts terminate in victory, it must be owing to his own arm, and for His own name’s sake; for I in myself have neither strength nor plea.

If I were not so poor, so sick, so foolish, the power, skill, riches, wisdom, and mercy of my Physician, Shepherd, and Saviour, would not be so signally illustrated in my own case.

Upon this account, instead of complaining, we may glory in our infirmities. Oh, it is pleasant to be deeply indebted to Him, to find Him, and own Him, all in all:—

Our Husband, Shepherd, Brother, Friend,
Our Guide, and Guard, our Way, and End!

I beg a frequent interest in your prayers, and remain, dear Sir, your affectionate and obliged servant,

John Newton”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 1988), 6: 275-276.

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“Jesus is all to them who are nothing” by John Newton

“Your prayers and kind wishes for me and mine, I heartily thank you for, and hope we shall repay you (as we are enabled) in kind.

Many here have, indeed, reason to speak well of the Lord. He has been very gracious to us. But, alas! most of us may complain of ourselves.

But, unworthy as we are, He bears with us; He multiplies pardons, and He keeps us upon the whole in a persuasion that His loving kindness is better than life.

The workings of a corrupt nature, and the subtlety of our spiritual enemies, cause us much exercise; but we find One with us who is greater than our hearts, and greater than he that is in the world.

When I look at some of my people, I am filled both with joy and shame; joy to see that the Lord has not suffered my labour among them to be in vain; shame to think that I have preached so much more effectually to them than to my own heart.

It is my mercy that I am not under the law, but under grace. Were it not for this thought, I should sink.

But it is given me to know that Jesus is all to them who are nothing.

The promise whereon I trust, and the power of trusting in it, are both from Him, and therefore I am encouraged to plead, ‘Remember Thy word unto Thy servant, wherein Thou hast caused me to hope.’ (Psalm 119:49)

A sure promise, a complete atonement, a perfect righteousness, an Almighty Saviour, who is able to save to the uttermost, and has said, ‘I will in no wise cast out.’ (John 6:37)

These are the weapons with which I (alas, how feebly!) oppose the discouragements which arise from self and unbelief.”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 1988), 6: 265-266.

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“Jesus alone is able to preserve us” by John Newton

“May we ever remember that not he that commendeth himself is approved, but whom the Lord commendeth.

I had no doubt but that you would love my dear friend; possibly I may overrate him; I own he is but a man, but I think him an uncommon one; an eminent instance of the true christian spirit. This is what is most taking with me.

Gifts are useful; but they are mere tinsel compared with the solid gold of grace. An eminency in gifts is specious and glittering; but unless grace is proportionable, very ensnaring likewise.

Gifts are like riches: if well improved, they give a man fairer opportunities of service; but if the Lord favours a man with great gifts, and in consequence thereof, considerable popularity, that man stands in a dangerous situation.

If he is not kept humble, great soon will be his fall; and to keep such a man humble, more than a common share of trials is usually needful.

My prayer for you and for myself, my dear friend, is, that we may never be suffered to infer grace from gifts, or to mistake the exercise of the one for the exercise of the other.

We have need to be saying continually, “Hold thou me up, and I shall be safe.” How else can we stand?

If we meet with opposition, it has hurt its thousands. If we are exposed to caresses and popularity, they have slain their ten thousands.

Jesus alone is able to preserve us, and He is able to preserve us fully; in the lion’s den, in the fiery furnace, in the swellings of Jordan, if He be with us, and maintain in us a sense of our unworthiness, and our entire dependence upon Him, we shall be safe.

I see that, beside the general lot of affliction in common with others, you are likely to have one peculiar trial, which might be lightly regarded by some, but not by me.

Indeed, I can sympathize with you; and, from what I have formerly felt, I am sure nothing but the grace of God can compose the mind under such a disappointment.

But remember, He has given you Himself. If He sees tit to overrule your desires, be sure it is best for you.

The Lord sees all consequences; if we could do so, we should acquiesce in His appointments the first moment.

If it is for your good and His glory, it shall yet take place; (you would not wish it otherwise;) if not, He can make it up, perhaps in kind; (for there is an old proverb, “That there is as good fish in the sea as ever came out of it;”).

But if not so, He can easily make it up in kindness, and give you such a taste of His love that you shall gladly forego all, and say as David, (Psalm 73:25).

Let other things turn out as He pleases, you must be happy, for the Lord Himself is your Guide, your Shield, and your Portion.

Keep your eye and heart, my friend, upon His work, and He will take care of your other affairs, and not withhold any good thing from you.

All hearts are in His hands. When His time is come, hard things are made easy, and mountains sink into plains.”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 1988), 6: 127-129.

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“The old weather-beaten Christian” by John Newton

“I am almost continually a burden to myself, and find such a difference between what I seem to be in the pulpit and in public, and what I really feel myself to be before the Lord, that I am often amazed and confounded.

And was it not that the Lord has been pleased in some measure to establish me in the knowledge of my justifying righteousness, and the unalterable security of His covenant of grace, I should be ready to give all up.

I am kept at a great distance from the full possession of my privileges; but, through mercy, the evils I feel are confined within myself; the Lord keeps me from stumbling outwardly, and does not suffer Satan to distress me with those grievous temptations which he has always in readiness when permitted.

I trust my hope is founded upon a rock, and that He to whom I have been enabled to commit my soul, will keep it to the end. Yet surely I am a wonder to myself.

Exercises of mind are common to all who know any thing of themselves, and have some just views of their obligations to redeeming love.

But those who preach to others must expect a double portion of trials. We need them in order to keep us humble, upon which, as a means, our success and comfort especially depend.

We need them that we may know how to speak a word in season to weary souls.

Innumerable are the trials, fears, complaints, and temptations which the Lord’s people are beset with; some in one way, some in another: the minister must, as it were, have a taste of all, or it might happen a case might come before him to which he had nothing to say.

And we need them likewise to bring our hard hearts into a feeling disposition and sympathy with those who suffer, otherwise we should be too busy or too happy to attend unto their moans.

Surely much of that hasty and censorious spirit, too often observable in young converts, arises from their having, as yet, a very imperfect acquaintance with the deceitfulness of their own hearts.

But, the old weather-beaten Christian, who has learnt by sorrowful experience how weak he is in himself, and what powerful subtle enemies he has to grapple with, acquires a tenderness in dealing with bruises and broken bones, which greatly conduces to his acceptance and usefulness.

I desire, therefore, to be resigned and thankful, and to give myself up to the Lord to lead me in whatever way He sees best.”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 1988), 6: 129-130.

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“A glorious endless state of happiness and holiness” by John Newton

“I often think of you, and I think of you as burdened, but I know there is a might arm near to support you, and to sanctify all your trials.

The Lord will do you good by them, both as a Christian, and as a minister. When the shepherd is much exercised it is usually well for the flock (2 Cor. 1:3-6).

And some of our afflictions perhaps befall us for the sake of our people, that we may be reminded and enabled to speak their feelings, by what we feel ourselves.

In this way the tongue of the learned is acquired and skill to speak a word in season to the weary (Isa. 50:4).

Settle it in your heart, my friend, that the Lord does all things well, all for the best.

Believe it now, and in due time you shall plainly see it, and praise Him equally for giving and taking away (Job 1:21).

Time is short and the nature of our employment while it lasts, is well suited to raise our thoughts above the little concerns of such a life as this, to fill us with great ideas, to inspire with great aims, to animate us with great prospects:

The love of Christ; the worth of souls, the honour of being instrumental in their recovery; a glorious endless state of happiness and holiness.

How light must our present sufferings appear, when weighed in the scales of the Sanctuary against these things.

‘Let us not be weary in well doing, for in due season we shall reap if we faint not.’ (Galatians 6:9)”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 192.

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“Exceedingly great and precious promises” by John Bunyan

“O how excellent are the Scriptures to thy soul! O how much virtue dost thou see in such a promise, in such an invitation!

They are so large as to say, Christ will in no wise cast me out! (John 6:37) My crimson sins shall be white as snow!

I tell thee, friend, there are some promises that the Lord hath helped me to lay hold of Jesus Christ through and by, that I would not have out of the Bible for as much gold and silver as can lie between York and London piled up to the stars; because through them Christ is pleased by his Spirit to convey comfort to my soul.

I say, when the law curses, when the devil tempts, when hell-fire flames in my conscience, my sins with the guilt of them tearing of me, then is Christ revealed so sweetly to my poor soul through the promises that all is forced to fly and leave off to accuse my soul.

So also, when the world frowns, when the enemies rage and threaten to kill me, then also the precious, the exceeding great and precious promises do weigh down all, and comfort the soul against all.

This is the effect of believing the Scriptures savingly; for they that do so have by and through the Scriptures good comfort, and also ground of hope, believing those things to be its own which the Scriptures hold forth (Rom 15:4).”

–John Bunyan, Some Sighs from Hell, The Works of John Bunyan, Volume 3 (Carlisle, PA: Banner of Truth, 1692/1991), 3: 721-722.

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“In Christ all perfections of mercy and love meet” by Richard Sibbes

“If the sweetness of all flowers were in one, how sweet must that flower be?

In Christ all perfections of mercy and love meet.

How great then must that mercy be that lodges in so gracious a heart?

Whatever tenderness is scattered in husband, father, brother, head, all is but a beam from Him, it is in Him in the most eminent manner.

We are weak, but we are His.”

–Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 1630/2021), 69.

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“There is more mercy in Christ than sin in us” by Richard Sibbes

“There is more mercy in Christ than sin in us.”

–Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 1630/2021), 13.

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“25 qualities of unbelief and faith” by John Bunyan

“Let me here give thee, Christian reader, a more particular description of the qualities of unbelief, by opposing faith unto it, in these twenty-five particulars:—

1. Faith believeth the Word of God; but unbelief questioneth the certainty of the same (Ps. 106:24).

2. Faith believeth the Word, because it is true; but unbelief doubteth thereof, because it is true (1 Tim 4:3; John 8:45).

3. Faith sees more in a promise of God to help, than in all other things to hinder; but unbelief, notwithstanding God’s promise, saith, How can these things be? (Rom 4:19–21; 2 Kings 7:2; John 3:11, 12).

4. Faith will make thee see love in the heart of Christ, when with his mouth he giveth reproofs; but unbelief will imagine wrath in his heart, when with his mouth and Word he saith he loves us (Matt 15:22, 28; Num 13; 2 Chron 14:3).

5. Faith will help the soul to wait, though God defers to give; but unbelief will take huff and throw up all, if God makes any tarrying (Psa 25:5; Isa 8:17; 2 Kings 6:33; Psa 106:13, 14).

6. Faith will give comfort in the midst of fears; but unbelief causeth fears in the midst of comfort (2 Chron 20:20, 21; Matt 8:26; Luke 24:26; 27).

7. Faith will suck sweetness out of God’s rod; but unbelief can find no comfort in his greatest mercies (Psa 23:4; Num 21).

8. Faith maketh great burdens light; but unbelief maketh light ones intolerably heavy (2 Cor 4:1; 14–18; Mal 1:12, 13).

9. Faith helpeth us when we are down; but unbelief throws us down when we are up (Micah 7:8–10; Heb 4:11).

10. Faith bringeth us near to God when we are far from him; but unbelief puts us far from God when we are near to him (Heb 10:22; 3:12, 13).

11. Where faith reigns, it declareth men to be the friends of God; but where unbelief reigns, it declareth them to be his enemies (John 3:23; Heb 3:18; Rev 21:8).

12. Faith putteth a man under grace; but unbelief holdeth him under wrath (Rom 3:24–26; 14:6; Eph 2:8; John 3:36; 1 John 5:10; Heb 3:17; Mark 16:16).

13. Faith purifieth the heart; but unbelief keepeth it polluted and impure (Acts 15:9; Titus 1:15, 16).

14. By faith, the righteousness of Christ is imputed to us; but by unbelief, we are shut up under the law to perish (Rom 4:23, 24; 11:32; Gal 3:23).

15. Faith maketh our work acceptable to God through Christ; but whatsoever is of unbelief is sin. For without faith it is impossible to please him (Heb 11:4; Rom 14:23; Heb 6:6).

16. Faith giveth us peace and comfort in our souls; but unbelief worketh trouble and tossings, like the restless waves of the sea (Rom 5:1; James 1:6).

17. Faith maketh us to see preciousness in Christ; but unbelief sees no form, beauty, or comeliness in him (1 Peter 2:7; Isa 53:2, 3).

18. By faith we have our life in Christ’s fullness; but by unbelief we starve and pine away (Gal 2:20).

19. Faith gives us the victory over the law, sin, death, the devil, and all evils; but unbelief layeth us obnoxious to them all (1 John 5:4, 5; Luke 12:46).

20. Faith will show us more excellency in things not seen, than in them that are; but unbelief sees more in things that are seen, than in things that will be hereafter;. (2 Cor 4:18; Heb 11:24–27; 1 Cor 15:32).

21. Faith makes the ways of God pleasant and admirable; but unbelief makes them heavy and hard (Gal 5:6; 1 Cor 12:10, 11; John 6:60; Psa 2:3).

22. By faith Abraham, Isaac, and Jacob possessed the land of promise; but because of unbelief, neither Aaron, nor Moses, nor Miriam could get thither (Heb 11:9; 3:19).

23. By faith the children of Israel passed through the Red Sea; but by unbelief the generality of them perished in the wilderness (Heb 11:29; Jude 5).

24. By faith Gideon did more with three hundred men, and a few empty pitchers, than all the twelve tribes could do, because they believed not God (Judg 7:16–22; Num 14:11, 14).

25. By faith Peter walked on the water; but by unbelief he began to sink (Matt 14:28–30).

Thus might many more be added, which, for brevity’s sake, I omit; beseeching every one that thinketh he hath a soul to save, or be damned, to take heed of unbelief; lest, seeing there is a promise left us of entering into his rest, any of us by unbelief should indeed come short of it.”

–John Bunyan, Come and Welcome to Jesus Christ, The Works of John Bunyan, Volume 1 (Carlisle, PA: Banner of Truth, 1692/1991), 1: 293-294.

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