Category Archives: Thomas Boston

August 14, 2021 · 12:00 pm

“Assure yourself that your God in Christ will never unson you” by Edward Fisher

“Whensoever your conscience shall tell you, that you have broken any of the Ten Commandments, do not conceive that the Lord looks upon you as an angry Judge, armed with justice against you.

Much less do you fear that He will execute His justice upon you, according to the penalty of that covenant, in unjustifying of you, or depriving you of your heavenly inheritance, and giving you your portion in hell fire.

No, assure yourself that your God in Christ will never unson you, nor unspouse you: no, nor yet, as touching your justification and eternal salvation, will He love you ever a whit the less, though you commit ever so many or great sins.

For this is a certain truth, that as no good either in you, or done by you, did move Him to justify you, and give you eternal life, so no evil in you, or done by you, can move Him to take it away from you, being once given.

And therefore believe it whilst you live, that as the Lord first loved you freely, so will He hereafter ‘heal your backslidings, and still love you freely,’ (Hos. 14:4).

Yea, ‘He will love you unto the end,’ (John 13:1).”

–Edward Fisher, The Marrow of Modern Divinity, as quoted in Thomas Boston, The Whole Works of Thomas Boston: An Explication of the Assembly’s Shorter Catechism, ed. Samuel M‘Millan, vol. 7 (Aberdeen: George and Robert King, 1850), 7: 353–354.

“Once in Christ, ever in Him” by Thomas Boston

“Once in Christ, ever in Him.

Having taken up His habitation in the heart, He never removes. None can untie this happy knot.

Who will dissolve this union? Will He Himself? No, He will not; we have His word for it; ‘I will not turn away from them,’ (Jer. 32:40).

But perhaps the sinner will do this mischief to himself? No, he shall not; ‘they shall not depart from me,’ saith their God. (Jer. 32:40)

Can devils do it? No, unless they be stronger than Christ and His Father too; ‘Neither shall any man pluck them out of My hand,’ saith our Lord, ‘And none is able to pluck them out of My Father’s hand,” (John 10:28, 30).

But what say you of death, which parts husband and wife; yea, separates the soul from the body? Will not death do it? No: the apostle is ‘persuaded that neither death,’ terrible as it is, ‘nor life,’ desirable as it is; ‘nor’ devils, those evil ‘angels, nor’ the devil’s persecuting agents, though they be ‘principalities, nor powers’ on earth; ‘nor’ evil ‘things present,’ already lying on us; ‘nor’ evil ‘things to come’ on us; ‘nor’” the ‘height’ of worldly felicity; ‘nor depth’ of worldly misery; ‘nor any other creature,’ good or evil, ‘shall be able to separate us from the love of God, which is Christ Jesus our Lord,’ (Rom. 8:38-39).

As death separated Christ’s soul from His body, but could not separate either His soul or body from His divine nature; so, though the saints should be separated from their nearest relations in the world, and from all their earthly enjoyments; yea, though their souls should be separated from their bodies separated in a thousand pieces, their ‘bones scattered, as one cutteth or cleaveth wood,’ (Psalm 141:7) yet soul and body shall remain united to the Lord Christ.

For even in death, ‘they sleep in Jesus,’ (1 Thess. 4:14); and ‘He keepeth all their bones,’ (Psalm 34:20).

Union with Christ is the grace wherein we stand, firm and stable, as Mount Zion, which cannot be removed.”

–Thomas Boston, The Whole Works of Thomas Boston: Human Nature in Its Fourfold State and a View of the Covenant of Grace (ed. Samuel M‘Millan; vol. 8; Aberdeen: George and Robert King, 1850), 8: 180.

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October 18, 2019 · 12:00 pm

“There we shall see” by Thomas Boston

“In the general assembly of the firstborn in heaven, none of all the saints, whoever were or will be on the earth, shall be missing.

They will all be together in one place, all possess one kingdom, and all sit down together to the marriage supper of the Lamb.

There we shall see Adam and Eve in the heavenly paradise freely eating of the tree of life.

There we shall see Abraham, Isaac, and Jacob, and all the holy patriarchs, no more wandering from land to land, but come to their everlasting rest.

There we shall see all the prophets feasting their eyes on the glory of Him, of whose coming they prophesied.

There we shall see the twelve apostles of the Lamb, sitting on their twelve thrones.

There we shall see all the holy martyrs in their long white robes, with their crowns on their heads.

There we shall see the godly kings advanced to a kingdom which cannot be moved.

There we shall see those that turn many to righteousness, shining as the stars forever and ever.

There we shall see our godly friends, relations, and acquaintances, pillars in the temple of God, to go no more out from us.

There we shall have society with the Lord Himself in heaven, glorious communion with God in Christ, which is the perfection of happiness.

There we shall not only see, but ‘eat of the tree of life, which is in the midst of the paradise of God,’ (Rev. 2:7).

There we shall behold the Mediator’s glory, and be satisfied with His goodness. No flaming sword shall be there, to keep the way of that tree of life; but we shall freely eat of it, and live forever.

We shall ‘drink of the river of pleasures,‘ (Psalm 36:8) the sweetest and purest pleasures which Immanuel’s land affords.

And we shall swim in an ocean of unmixed delight forevermore.

Who can conceive the happiness of the saints in the presence chamber of the great King?

There we shall see Jesus Christ, God and man with our bodily eyes, as He will never lay aside the human nature.

There we shall behold that glorious blessed body, which is personally united to the divine nature, and exalted above principalities and powers, and every name that is named.

There we shall see, with our eyes, that very body which was born of Mary at Bethlehem, and crucified at Jerusalem between two thieves.

There we shall see the blessed head that was crowned with thorns, the face that was spit upon, the hands and feet that were nailed to the cross, all shining with inconceivable glory.

Were each star in the heavens shining as the sun in its meridian brightness, it might possibly be some faint resemblance of the glory of the man Christ.

The wise men fell down, and worshipped Him, when they saw Him ‘a young child, with Mary His mother in the house.’ But O what a ravishing sight will it be to see Him in His kingdom, to see Him on His throne, to see Him at the Father’s right hand!

‘The Word was made flesh,’ (John 1:14), and the glory of God shall shine through that flesh, and the joys of heaven spring out from it, unto the saints, who shall see and enjoy God in Christ.

There we shall behold Him, who died for us, that we might live forevermore, whose matchless love made Him swim through the Red Sea of God’s wrath, to make a path in the midst of it for us, by which we might pass safely to Canaan’s land.

Then we shall see what a glorious one He was, who suffered all this for us, what entertainment He had in the upper house, what hallelujahs of angels could not hinder Him to hear the groans of a perishing multitude on earth, and to come down for their help, and what glory He laid aside for us.

Then we shall be more ‘able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,’ (Eph. 3:18, 19).

There we shall remember the waters of wrath which He was plunged into, and the wells of salvation from whence we draw all our joy.

There we shall remember we received the cup of salvation in exchange for the cup of wrath His Father gave Him to drink, which His sinless human nature shivered at.

Then shall our hearts leap within us, burn with seraphic love, like coals of juniper, and the arch of heaven ring with our songs of salvation!”