Category Archives: Thomas Goodwin

“Christ can and will do both” by Thomas Goodwin

“In all miseries and distresses you may be sure to know where you have a Friend to help and pity you, even in heaven, namely, Christ. You have One whose nature, office, interest, and relation, all, do engage Him to your succour.

You will find men, even friends, to be oftentimes unto you unreasonable, and their mercies in many cases shut up towards you.

Well, say to them all, ‘If you will not pity me, I know One that will, One in heaven, whose heart is touched with the feeling of all my infirmities, and I will go and bemoan myself to Him.’

Come boldly (says the text), μετὰ παῤῥησίας, (Heb. 4:16) even with open mouth, to lay open your complaints, and you shall find grace and mercy to help in time of need.

Men love to see themselves pitied by friends, though they cannot help them.

Christ can and will do both.”

–Thomas Goodwin, “The Heart of Christ in Heaven Towards Sinners on Earth,” The Works of Thomas Goodwin, Volume 4 (Grand Rapids, MI: Reformation Heritage, 1862/2006), 4: 150.

Leave a comment

Filed under Bible, Christian Theology, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, The Gospel, Thomas Goodwin

“His heart is a fountain of mercy wide enough to take in and give forth to us all God’s manifestative mercies” by Thomas Goodwin

“‘God is love,’ as John says (1 John 4:8), and Christ is love covered over with flesh, yea, our flesh.

And besides, it is certain that as God hath fashioned the hearts of all men, and some of the sons of men unto more mercy and pity naturally than others, and then the Holy Spirit, coming on them to sanctify their natural dispositions, useth to work according to their tempers, even so it is certain that He tempered the heart of Christ, and made it of a softer mould and temper than the tenderness of all men’s hearts put together into one, to soften it, would have been of.

When He was to assume a human nature, He is brought in saying, ‘A body hast thou fitted me,’ (Heb. 10:5); that is, a human nature, fitted, as in other things, so in the temper of it, for the Godhead to work and shew His perfections in best.

And as He took a human nature on purpose to be a merciful high priest (Heb. 2:14), so such a human nature, and of so special a temper and frame as might be more merciful than all men or angels.

His human nature was ‘made without hands;’ that is, was not of the ordinary make that other men’s hearts are of; though for the matter the same, yet not for the frame of His spirit.

It was a heart bespoke for on purpose to be made a vessel, or rather fountain, of mercy, wide and capable enough to be so extended as to take in and give forth to us again all God’s manifestative mercies; that is, all the mercies God intended to manifest to His elect.

And therefore Christ’s heart had naturally in the temper of it more pity than all men or angels have, as through which the mercies of the great God were to be dispensed unto us. And this heart of his to be the instrument of them.

And then this man, and the heart of this man so framed, being united to God, and being made the natural Son of God, how natural must mercy needs be unto Him, and therefore continue in Him now He is in heaven!

For though He laid down all infirmities of our nature when He rose again, yet no graces that were in Him whilst he was below; they are in Him now as much as ever; and being His nature, for nature we know is constant, therefore still remains.

You may observe, that when He was upon earth, minding to persuade sinners to have good thoughts of Him, as He used that argument of His Father’s command given Him; so He also lays open His own disposition, ‘Come to He, you that are weary and heavy laden… for I am meek and lowly of heart.’ (Matt. 11:28)

Men are apt to have contrary conceits of Christ, but He tells them His disposition there, by preventing such hard thoughts of Him, to allure them unto Him the more. We are apt to think that He, being so holy, is therefore of a severe and sour disposition against sinners, and not able to bear them.

No, says He; ‘I am meek,’ gentleness is My nature and temper. As it was of Moses, who was, as in other things, so in that grace, His type; he was not revenged on Miriam and Aaron, but interceded for them.

So, says Christ, injuries and unkindnesses do not so work upon me as to make me irreconcilable, it is my nature to forgive: ‘I am meek.’

Yea, but (may we think) He being the Son of God and heir of heaven, and especially being now filled with glory, and sitting at God’s right hand, He may now despise the lowliness of us here below; though not out of anger, yet out of that height of His greatness and distance that He is advanced unto, in that we are too man for him to marry, or be familiar with.

He surely hath higher thoughts than to regard such poor, low things as we are. And so though indeed we conceive Him meek, and not prejudiced with injuries, yet He may be too high and lofty to condescend so far as to regard, or take to heart, the condition of poor creatures.

No, says Christ; ‘I am lowly’ also, willing to bestow My love and favour upon the poorest and meanest. And further, all this is not a semblance of such an affable disposition, nor is it externally put on in the face and outward carriage only, as in many great ones, that will seem gentle and courteous, but there is all this ἐν τῇ καρδίᾳ, ‘in the heart;’ it is His temper, His disposition, His nature to be gracious, which nature He can never lay aside.

And that His greatness, when He comes to enjoy it in heaven, would not a whit alter His disposition in Him, appears by this, that He at the very same time when He uttered these words, took into consideration all His glory to come, and utters both that and His meekness with the same breath:

‘All things are delivered to me by my Father,’ (Matt. 11:27) and presently after all this he says, ‘Come unto Me, all you that are heavy laden… I am meek and lowly,’ (11:28-29).”

–Thomas Goodwin, “The Heart of Christ in Heaven Towards Sinners on Earth,” The Works of Thomas Goodwin, Volume 4 (Grand Rapids, MI: Reformation Heritage, 1862/2006), 4: 116-117.

Leave a comment

Filed under Bible, Christian Theology, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, The Gospel, Thomas Goodwin

“Christ is above all a head to His church” by Thomas Goodwin

“Oh, my brethren, when you are in heaven and when sin shall be forgotten,—you love Christ now because He saveth you, justifieth you, and cleanseth you, and you will love Him at the latter day because He pronounceth you blessed, forgiveth you all sins, and suffereth you not to enter into condemnation.

But when all these shall be over, what will be the sweetness forever? That He is your head. ‘Above all He gave Him to be a head to His church.’ (Eph. 1:22-23)

And do you but consider what a head you have? There is I know not how many alls in Him.

In His person there dwelleth all the fullness of the Godhead bodily. (Col. 2:9)

In His relation to you He is all, and He is in all. (Col. 3:11)

In His power for you He is above all; so saith the text. (Eph. 1:21)

In His communicating His goodness, ‘He filleth all in all;’ so saith the text too. (Eph. 1:23)

He is one that hath all the Godhead; that is all in all, that is above all, that filleth all in all.

What would you have more? Here are alls enough for you. Value this gift: that Jesus Christ is your head.

Last of all; take that other sense, that of all relations else He is above all a head, performeth that part the best, and nothing is more comfortable to His church.

He is not only above all other heads, above husband, above the natural head of the body, puts them all down, they are but shadows to Him; but above all offices belonging to Himself He is above all a head to His church.

It is as if a wife should say of her husband, ‘He is the best warrior in the world, he is a king, he hath the power and command of all the world, he is wise, he is rich, he is above all in everything, and he hath all sorts of excellencies in him. But above all he is the best husband in the world. He acts that part the best.’

So it is with Jesus Christ. He is the king of all the world, He is wise, He is rich, He is above all in everything, and He hath all sorts of excellencies in Him.

But above all He is a head, He excelleth in that above all things else.”

–Thomas Goodwin, “Sermon 36: Ephesians 1:22-23,” The Works of Thomas Goodwin, Volume 1 (Grand Rapids, MI: Reformation Heritage, 1861/2006), 1: 554-555.

Leave a comment

Filed under Bible, Christian Theology, Ecclesiology, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, The Gospel, Thomas Goodwin

“The gospel is the best news that ears ever heard” by Thomas Goodwin

“Our commission is to tell this message to all and every man in the world. And upon this ground, that reconciliation is to be obtained from God for them, to entreat them to be reconciled.

And when men accordingly seek it, as thus revealed to them, though by us, it is as if God had done it:

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.”(2 Cor. 5:20-21)

‘As though God,’ and, ‘I in Christ’s stead,’ says the apostle.

And this, my brethren, is to preach the gospel unto men, which is the best news that ears ever heard, or tongues were employed to utter, which took up God’s thoughts from eternity, and which lay hid in His breast, which none but He and His Son knew, which, if it were but for the antiquity of the story of it, it is worth the relating, it being the greatest plot and state affair that ever was transacted in heaven or earth, or ever will be.”

–Thomas Goodwin, “The One Sacrifice,” The Works of Thomas Goodwin, Volume 5 (Grand Rapids, MI: Reformation Heritage, 1862/2006), 5: 482.

Leave a comment

Filed under Bible, Christian Theology, Jesus Christ, Preaching, Puritanical, Quotable Quotes, The Gospel, Thomas Goodwin

“The infinite sweetnesses of love and kindnesses that lie at the bottom of God’s heart” by Thomas Goodwin

“So Christ is too the love of God (1 John 4:16) where God is said to be love, not in respect of what He is in Himself, but in what He is to us in giving His Son.

‘God so loved the world, that He gave His only begotten Son.’ (John 3:16) And not only so, but He who Himself was God ‘laid down His life for us’ (1 John 3:16), sinners, enemies, which all commend that love (Rom. 5).

And thus is the love of God made manifest to the utmost (1 John 4:9) that whereas none could see the infinite love of God as it is in Himself— nor can, nor could anyone ever have come to have fathomed the infinite sweetnesses of love and kindnesses that lie at the bottom of God’s heart.

Therefore God, to express the utmost of it, gave Christ, that in the love of Christ we might comprehend the height, the breadth, the depth of that love that yet passeth knowledge (Eph. 3:19).”

–Thomas Goodwin, “A Discourse on the Glory of the Gospel,” The Works of Thomas Goodwin, Volume 4 (Grand Rapids, MI: Reformation Heritage, 1862/2006), 4: 268.

Leave a comment

Filed under Bible, Christian Theology, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, The Gospel, Thomas Goodwin