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“We shall bring our Lord most glory if we get from Him much grace” by Charles Spurgeon

“One thing is past all question; we shall bring our Lord most glory if we get from Him much grace.

If I have much faith, so that I can take God at His word; much love, so that the zeal of His house eats me up; much hope, so that I am assured of fruit from my labour; much patience, so that I can endure hardness for Jesus’ sake; then I shall greatly honour my Lord and King.

Oh, to have much consecration, my whole nature being absorbed in His service; then, even though my talents may be slender, I shall make my life to burn and glow with the glory of the Lord!

This way of grace is open to us all. To be saintly is within each Christian’s reach, and this is the surest method of honouring God.

Though the preacher may not collect more than a hundred in a village chapel to hear him speak, he may be such a man of God that his little church will be choice seed-corn, each individual worthy to be weighed against gold.

The preacher may not get credit for his work in the statistics which reckon scores and hundreds; but in that other book, which no secretary could keep, where things are weighed rather than numbered, the worker’s register will greatly honour his Master.”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 233.

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“Glory in nothing but Christ” by J.C. Ryle

“Why then should any man or woman despair with such a passage as this in the Bible? Jesus is a physician who can cure hopeless cases.

He can quicken dead souls, and call the things which be not as though they were.

Never should any man or woman despair! Jesus is still the same now that He was eighteen hundred years ago. The keys of death and Hell are in His hand. When He opens none can shut.

What though your sins be more in number than the hairs of your head?

What though your evil habits have grown with your growth, and strengthened with your strength?

What though you have hitherto hated good, and loved evil, all the days of your life?

These things are sad indeed; but there is hope even for you. Christ can heal you. Christ can cleanse you. Christ can raise you from your low estate.

Heaven is not shut against you. Christ is able to admit you, if you will humbly commit your soul into His hands.

Reader, are your sins forgiven? If not, I set before you this day a full and free salvation. I invite you to follow the steps of the penitent thief,—come to Christ, and live.

I tell you that Jesus is very pitiful, and of tender mercy. I tell you He can do everything that your soul requires.

Though your sins be as scarlet, He can make them white as snow; though they be red like crimson, they shall be as wool. Why should you not be saved as well as another? Come unto Christ by faith, and live.

Reader, are you a true believer? If you are, you ought to glory in Christ.

Glory not in your own faith, your own feelings, your own knowledge, your own prayers, your own amendment, your own diligence. Glory in nothing but Christ.

Alas! the best of us knows but little of that merciful and mighty Saviour. We do not exalt Him and glory in Him enough. Let us pray that we may see more of the fulness there is in Him.

Reader, do you ever try to do good to others? If you do, remember to tell them about Christ.

Tell the young, tell the poor, tell the aged, tell the ignorant, tell the sick, tell the dying,—tell them all about Christ.

Tell them of His power, and tell them of His love.

Tell them of His doings, and tell them of His feelings.

Tell them of what He has done for the chief of sinners.

Tell them what He is willing to do to the last day of time.

Tell it them over and over again. Never be tired of speaking of Christ.

Say to them broadly and fully, freely and unconditionally, unreservedly and undoubtingly, ‘Come unto Christ as the penitent thief did,—come unto Christ, and you shall be saved.'”

–J.C. Ryle, Living or Dead? A Series of Home Truths (New York: Robert Carter & Brothers, 1851), 262–265.

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“‘Lovest thou Me?'” by J.C. Ryle

“The true Christian is one whose religion is in his heart and life. It is felt by himself in his heart. It is seen by others in his conduct and life.

He feels his sinfulness, guilt, and badness, and repents. He sees Jesus Christ to be that Divine Saviour whom his soul needs, and commits himself to Him.

He puts off the old man with his corrupt and carnal habits, and puts on the new man. He lives a new and holy life, fighting habitually against the world, the flesh, and the devil.

Christ Himself is the corner stone of His Christianity.

Ask him in what he trusts for the forgiveness of his many sins, and he will tell you, in the death of Christ.

Ask him in what righteousness he hopes to stand innocent at the judgment day, and he will tell You it is the righteousness of Christ.

Ask him by what pattern he tries to frame his life, and he will tell you that it is the example of Christ.

But, beside all this, there is one thing in a true Christian which is eminently peculiar to him. That thing is love to Christ.

Knowledge, faith, hope, reverence, obedience, are all marked features in a true Christian’s character. But his picture would be very imperfect if you omitted his “love” to his Divine Master.

He not only knows, trusts, and obeys. He goes further than this,—he loves.

This peculiar mark of a true Christian is one which we find mentioned several times in the Bible. “Faith toward our Lord Jesus Christ” is an expression which many Christians are familiar with.

Let it never be forgotten that love is mentioned by the Holy Ghost in almost as strong terms as faith. Great as the danger is of him “that believeth not,” the danger of him that “loveth not” is equally great. Not believing and not loving are both steps to everlasting ruin.

Hear what St. Paul says to the Corinthians: “If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.” (1 Cor. 16:22) St. Paul allows no way of escape to the man who does not love Christ.

He leaves him no loop-hole or excuse. A man may lack clear head-knowledge, and yet be saved.

He may fail in courage, and be overcome by the fear of man, like Peter.

He may fall tremendously, like David, and yet rise again.

But if a man does not love Christ, he is not in the way of life. The curse is yet upon him. He is on the broad road that leadeth to destruction.

Hear what St. Paul says to the Ephesians, “Grace be with all them that love our Lord Jesus Christ in sincerity.” (Eph. 6:24) The Apostle is here sending his good wishes, and declaring his good will to all true Christians.

Many of them, no doubt, he had never seen. Many of them in the early Churches, we may be very sure, were weak in faith, and knowledge, and self-denial.

How, then, shall he describe them in sending his message? What words can he use which will not discourage the weaker brethren? He chooses a sweeping expression which exactly describes all true Christians under one common name.

All had not attained to the same degree, whether in doctrine or practice. But all loved Christ in sincerity.

Hear what our Lord Jesus Christ Himself says to the Jews, “If God were your Father, ye would love Me.” (John 8:42) He saw His misguided enemies satisfied with their spiritual condition, on the one single ground that they were children of Abraham.

He saw them, like many ignorant Christians of our own day, claiming to be God’s children, for no better reasons than this, that they were circumcised and belonged to the Jewish Church.

He lays down the broad principle that no man is a child of God, who does not love God’s only begotten Son.

No man has a right to call God Father, who does not love Christ. Well would it be for many Christians if they were to remember that this mighty principle applies to them as well as to the Jews.

No love to Christ,—then no sonship to God!

Hear once more what our Lord Jesus Christ said to the Apostle Peter, after He rose from the dead. Three times He asked him the question, “Simon, son of Jonas, lovest thou Me.” (John 21:15–17)

The occasion was remarkable. He meant gently to remind His erring disciple of His thrice-repeated fall. He desired to call forth from Him a new confession of faith, before publicly restoring to him his commission to feed the Church.

And what was the question that He asked him? He might have said,—“Believest thou? Art thou converted? Art thou ready to confess Me? Wilt thou obey Me?”

He uses none of these expressions. He simply says, “Lovest thou Me?”

This is the point, He would have us know, on which a man’s Christianity hinges. Simple as the question sounded, it was most searching.

Plain and easy to be understood by the most unlearned poor man, it contains matter which tests the reality of the most advanced apostle. If a man truly loves Christ, all is right;—if not, all is wrong.

Would you know the secret of this peculiar feeling towards Christ which distinguishes the true Christian? You have it in the words of St. John, “We love Him because He first loved us.” (1 John 4:19)

That text no doubt applies specially to God the Father. But it is no less true of God the Son.

A true Christian loves Christ for all He has done for him.

He has suffered in his stead, and died for him on the cross.

He has redeemed him from the guilt, the power, and the consequences of sin, by His blood.

He has called him by His Spirit to self-knowledge, repentance, faith, hope, and holiness.

He has forgiven all his many sins, and blotted them out.

He has freed him from the captivity of the world, the flesh, and the devil.

He has taken him from the brink of hell, placed him in the narrow way, and set his face toward heaven.

He has given him light instead of darkness, peace of conscience instead of uneasiness, hope instead of uncertainty, life instead of death.

Can you wonder that the true Christian loves Christ?

And he loves Him besides, for all that He is still doing.

He feels that He is daily washing away his many shortcomings and infirmities, and pleading his soul’s cause before God.

He is daily supplying all the needs of his soul, and providing him with an hourly provision of mercy and grace.

He is daily leading him by His Spirit to a city of habitation, bearing with him when he is weak and ignorant, raising him up when he stumbles and falls, protecting him against his many enemies, preparing an eternal home for him in heaven.

Can you wonder that the true Christian loves Christ?

Does the debtor in jail love the friend who unexpectedly and undeservedly pays all his debts, supplies him with fresh capital, and takes him into partnership with himself?

Does the prisoner in war love the man who at the risk of his own life, breaks through the enemies’ lines, rescues him, and sets him free?

Does the drowning sailor love the man who plunges into the sea, dives after him, catches him by the hair of his head, and by a mighty effort saves him from a watery grave?

A very child can answer such questions as these. Just in the same way, and upon the same principles, a true Christian loves Jesus Christ.”

–J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties and Roots (Carlise, PA: Banner of Truth, 1877/2014), 322-325.

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“Bloodless, boneless, tasteless, colourless, lukewarm, undogmatic Christianity” by J.C. Ryle

“For your own soul’s sake dare to make up your mind what you believe, and dare to have positive distinct views of truth and error.

Never, never be afraid to hold decided doctrinal opinions.

And let no fear of man and no morbid dread of being thought party-spirited, narrow, or controversial, make you rest contented with a bloodless, boneless, tasteless, colourless, lukewarm, undogmatic Christianity.

Mark what I say. If you want to do good in these times, you must throw aside indecision, and take up a distinct, sharply-cut, doctrinal religion.

If you believe little, those to whom you try to do good will believe nothing.

The victories of Christianity, wherever they have been won, have been won by distinct doctrinal theology:

  • by telling men roundly of Christ’s vicarious death and sacrifice
  • by showing them Christ’s substitution on the cross, and His precious blood
  • by teaching them justification by faith, and bidding them believe on a crucified Saviour
  • by preaching ruin by sin, redemption by Christ, regeneration by the Spirit
  • by lifting up the brazen serpent; by telling men to look and live– to believe, repent, and be converted.

This is the only teaching which for eighteen centuries God has honoured with success, and is honouring at the present day both at home and abroad.

Let the clever advocates of a broad and undogmatic theology,– the preachers of the Gospel of earnestness, and sincerity and cold morality,– let them, I say, show us at this day any English village or parish, or city, or town, or district, which has been evangelized without ‘dogma,’ by their principles.

They cannot do it, and they never will. Christianity without distinct doctrine is a powerless thing.

It may be beautiful to some minds, but it is childless and barren. There is no getting over facts.

The good that is done in the earth may be comparatively small. Evil may abound, and ignorant impatience may murmur, and cry out that Christianity has failed.

But, depend on it, if we want to ‘do good’ and shake the world, we must fight with the old apostolic weapons, and stick to ‘dogma.’

No dogma, no fruits! No positive Evangelical doctrine, no evangelization!”

–J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties and Roots (Carlise, PA: Banner of Truth, 1877/2014), 398-399.

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“The Lord desires us to know Him” by Nate Pickowicz

“When speaking to the Pharisees, Jesus rebuked them for their hard-heartedness, saying, ‘You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me’ (John 5:39).

It is not the Scriptures themselves that have the power of life, but rather the Person whose Word is recorded. In other words, it is the incarnate Word who gives life (John 1:1-14).

Yet wrapped up in His comments about the purpose of the Scriptures is the truth that they are ultimately about Jesus Himself. Elsewhere, in Luke 24:27, Jesus encounters two disciples on the road to Emmaus after His resurrection and instructs them ‘beginning with Moses and with all the prophets’ (the Old Testament), explaining to them ‘the things concerning Himself in all the Scriptures.’

In short, the Bible is all about Jesus.

It is in the Scriptures that we are taught about Jesus Christ’s eternality (Heb. 13:8), deity (Titus 2:13), transcendence (Col. 1:15-18), incarnation (John 1:14), virgin birth (Matt. 1:23), humanity (Heb. 2:14-18), sinlessness (Heb. 4:15), righteousness (1 Cor. 1:30-31), obedience (Rom. 5:19), humility (Phil. 2:5-8), sacrificial death (John 3:16), vicarious atonement (1 John 2:2), death (John 19:30), burial (John 19:38-42), resurrection (Luke 24:6-7), ascension (Acts 1:9), intercession (1 Tim. 2:5), and glorious future return (Rev. 19:11-16).

All that we come to know and love about our Savior is taught to us in the Word of God. And the Lord desires us to know Him (John 17:3) so we might be saved by Him and conformed to His image (1 Tim. 2:4; Rom. 8:29).”

–Nate Pickowicz, How to Eat Your Bible: A Simple Approach to Learning and Loving the Word of God (Chicago: Moody, 2021), 105.

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“The whole Bible comes to us in red letters” by Joel Beeke

“The Bible has many human authors, but one divine Author speaks through them all: the triune God who draws near to us in the Mediator. Though Paul wrote his letters, he insists, ‘Christ is speaking in me’ (2 Cor. 13:3), and, ‘The things that I write unto you are the commandments of the Lord’ (1 Cor. 14:37).

Therefore, in the Bible, we continue to hear the voice of Christ today. In a manner of speaking, the whole Bible comes to us in red letters.

This makes reading the Bible and hearing it preached a wonderfully personal encounter with Christ. Christ said that the Good Shepherd calls His sheep, and ‘the sheep hear his voice… and the sheep follow him: for they know his voice’ (John 10:3-4).

Christ did not refer here merely to His earthly ministry to Israel, when people literally did hear His human voice. He included the calling of Gentiles: ‘Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd’ (John 10:16).

This is the assurance of Christ’s people: ‘My sheep hear My voice, and I know them, and they follow Me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand (John 10:27-28).

Whenever we prepare to read or hear God’s Word, we should say to ourselves, ‘I am about to hear the voice of Jesus.’ Calvin said, ‘When the pure doctrine of the gospel is preached, it is just as if He Himself spoke to us and were living among us.'”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology, Volume 2: Man and Christ (Wheaton, IL: Crossway, 2020), 2: 963-964.

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“Christ spoke prophetic words on the cross” by Joel Beeke

“The death of Christ is the greatest demonstration of God’s love for man (John 3:16; Rom. 5:6-8). What love is this, when God did not spare His own Son but gave Him up to save His enemies (Rom. 8:32)!

It appeared to be a a tragic display of foolishness (1 Cor. 1:18), the waste of the best of lives, but in fact it revealed God’s wisdom and power to save sinners through the most amazing means (1 Cor. 1:23-25).

Furthermore, Christ spoke prophetic words in His passion, including His seven words, or sayings, from the cross, which revealed the following:

  • God’s grace to forgive sinners through Christ: “Father, forgive them; for they know not what they do” (Luke 23:34).
  • God’s salvation through Christ for the repentant: “Verily I say unto thee, Today shalt thou be with me in paradise” (Luke 23:43).
  • God’s creation of a new spiritual family in Christ: “He saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26-27).
  • God’s abandonment of Christ to suffer divine judgment as He bore our sins: “My God, my God, why hast thou forsaken me?” (Mark 15:34).
  • God’s fulfillment of His promises and prophecies in Christ: “Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst” (John 19:28).
  • God’s complete accomplishment of salvation by Christ: “It is finished” (John 19:30).
  • God’s acceptance of Christ’s spirit because He completed His work, in anticipation of His resurrection: “Father, into thy hands commend my spirit” (Luke 23:46).

Christ’s greatest revelation of God took place when His deity was most hidden in suffering and shame. This hidden revelation can be accessed only by faith, a a faith that humbles our pride “that no flesh should glory in his presence,” but “he that glorieth, let him glory in the Lord” (1 Cor. 1:29, 31).

Christ is the Prophet of the cross, and we can receive His revelation by the way of the cross.”

–Joel R. Beeke and Paul M. Smalley, Reformed Systematic Theology, Volume 2: Man and Christ (Wheaton, IL: Crossway, 2020), 2: 959.

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