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“Do not forget it, Christian friend” by Charles Spurgeon

“Friend, let me whisper in thine ear: expect to lose thy dear ones still, for death is not destroyed.

Look not upon any of thy friends as though they would be with thee tomorrow, for death is not destroyed yet. See thou the word ‘mortal’ written upon all our brows.

The most unlikely ones die first. When I heard during this week of several cases of dear friends who have gone to their reward, I could have sooner believed it had been others, but God has been pleased to take from us and from our connexion many whom we supposed to be what are called good lives, and they were good lives in the best sense, and that is why the Master took them; they were ripe, and he took them home; but we could not see that.

Now, remember that all your friends, your wife, your husband, your child, your kinsfolk, are all mortal.

That makes you sad. Well, it may prevent your being more sad when they are taken away.

Hold them with a loose hand; do not count that to be freehold which you have only received as a leasehold; do not call that yours which is only lent you, for if you get a thing lent you and it is asked for back, you give it back freely; but if you entertain the notion that it was given you, you do not like to yield it up.

Now, remember, the enemy is not destroyed, and that he will make inroads into our family circle still.

And then remember that you too must die.

Bring yourself frequently face to face with this truth, that you must die. Do not forget it, Christian friend.

No man knows whether his faith is good for anything or not if he does not frequently try that faith by bringing himself right to the edge of the grave.

Picture yourself dying, conceive yourself breathing out your last breath, and see whether then you can look at death without quaking, whether you can feel, “Yes, I have rested upon Jesus, I am saved, I will go through death’s tremendous vale with his presence as my stay, fearing no evil.”

If you have no good hope, may God give you grace at this moment to fly to Jesus, and to trust in Him, and when you have trusted in Him death will be to you a destroyed enemy.

May God grant his blessing for Jesus’ sake. Amen.”

–Charles H. Spurgeon, “The Last Enemy Destroyed,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 12 (London: Passmore & Alabaster, 1866), 12: 647–648.

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“What must it be to lose your soul?” by Charles Spurgeon

“You may tell how serious it is to lose the soul, from its intrinsic value.

The soul is a thing worth ten thousand worlds; in fact, a thing which worlds on worlds heaped together, like sand upon the sea shore, could not buy.

It is more precious than if the ocean had each drop of itself turned into a golden globe, for all that wealth could not buy a soul.

Consider! The soul is made in the image of its Maker; “God made man,” it is said, “in his own image.”

The soul is an everlasting thing like God; God has gifted it with immortality; and hence it is precious. To lose it, then, how fearful!

Consider how precious a soul must be, when both God and the devil are after it.

You never heard that the devil was after a kingdom, did you? No, he is not so foolish; he knows it would not be worth his winning; he is never after that; but he is always after souls.

You never heard that God was seeking after a crown, did you! No, he thinketh little of dominions; but he is after souls every day: his Holy Spirit is seeking his children; and Christ came to save souls.

Do you think that which hell craves for, and that which God seeks for, is not precious?

The soul is precious again, we know, by the price Christ paid for it.

“Not with silver and gold,” but with his own flesh and blood did he redeem it. Ah! it must be precious, if he gave his heart’s core to purchase it.

What must it be to lose your soul?”

–Charles H. Spurgeon, “Profit and Loss,” in The New Park Street Pulpit Sermons, vol. 2 (London: Passmore & Alabaster, 1856), 2: 310–311.

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“The bottomless river of joy” by Charles Spurgeon

“Christ has abolished death by removing its greatest sorrows. I told you that death snatched us away from the society of those we loved on earth; it is true, but it introduces us into nobler society far.

We leave the imperfect church on earth, but we claim membership with the perfect church in heaven. The church militant must know us no more, but of the church triumphant we shall be happy members.

We may not see the honoured men on earth who now serve Christ in the ministry, but we shall see Abraham, Isaac, and Jacob, the noble army of martyrs, the goodly fellowship of the prophets, and the glorious company of the apostles.

We shall be no losers, certainly, in the matter of society, but great gainers when we are introduced to the general assembly and the church of the first-born, whose names are written in heaven.

I said that we should be taken away from enjoyments.

I spoke of Sabbath bells that would ring no longer, of communion tables at which we could not sit, and songs of holy mirth in which we could not join—ah! it is small loss compared with the gain unspeakable, for we shall hear the bells of heaven ring out an unending Sabbath, we shall join the songs that never have a pause, and which know no discord.

We shall sit at the banqueting table where the King Himself is present, where the symbols and the signs have vanished because the guests have found the substance, and the King eternal and immortal is visibly in their presence.

Beloved, we leave the desert to lie down in green pastures.

We leave the scanty rills to bathe in the bottomless river of joy.

We leave the wells of Elim for the land which floweth with milk and honey.”

–Charles H. Spurgeon, “The Last Enemy Destroyed,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 12 (London: Passmore & Alabaster, 1866), 12: 646.

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“We are not to be always going about the world searching out heresies like terrier dogs sniffing for rats” by Charles Spurgeon

“We should avoid everything like the ferocity of bigotry.

There are religious people about, who, I have no doubt, were born of a woman, but appear to have been suckled by a wolf.

I have done them no dishonour: were not Romulus and Remus, the founders of the city of Rome, so fed?

Some warlike men of this order have had power to found dynasties of thought; but human kindness and brotherly love consort better with the kingdom of Christ.

We are not to be always going about the world searching out heresies, like terrier dogs sniffing for rats, and to be always so confident of one’s own infallibility, that we erect ecclesiastical stakes at which to roast all who differ from us.

And, dear brethren, we must acquire certain moral faculties and habits, as well as put aside their opposites. He will never do much for God who has not integrity of spirit.

If we be guided by policy, if there be any mode of action for us but that which is straightforward, we shall make shipwreck before long.

Resolve, dear brethren, that you can be poor, that you can be despised, that you can lose life itself, but that you cannot do a crooked thing.

For you, let the only policy be honesty.

May you also possess the grand moral characteristic of courage.

By this we do not mean impertinence, impudence, or self-conceit; but real courage to do and say calmly the right thing, and to go straight on at all hazards, though there should be none to give you a good word.

I am astonished at the number of Christians who are afraid to speak the truth to their brethren.

I thank God I can say this, there is no member of my church, no officer of the church, and no man in the world to whom I am afraid to say before his face what I would say behind his back.

Under God I owe my position in my own church to the absence of all policy, and the habit of saying what I mean.

The plan of making things pleasant all round is a perilous as well as a wicked one. If you say one thing to one man, and another to another, they will one day compare notes and find you out, and then you will be despised.

The man of two faces will sooner or later be the object of contempt, and justly so.

Now, above all things, avoid that. If you have anything that you feel you ought to say about a man, let the measure of what you say be this— ‘How much dare I say to his face?’

We must not allow ourselves a word more in censure of any man living.

If that be your rule, your courage will save you from a thousand difficulties, and win you lasting respect.”

–Charles H. Spurgeon, The Sword and Trowel: 1874 (London: Passmore & Alabaster, 1874), 78-79.

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“Perhaps a dead cat or two” by Charles Spurgeon

“Brethren, we should cultivate a clear style.

When a man does not make me understand what he means, it is because he does not himself know what he means.

An average hearer, who is unable to follow the course of thought of the preacher, ought not to worry himself, but to blame the preacher, whose business it is to make the matter clear.

If you look down into a well, if it be empty it will appear to be very deep, but if there be water in it you will see its brightness.

I believe that many “deep” preachers are simply so because they are like dry wells with nothing whatever in them, except decaying leaves, a few stones, and perhaps a dead cat or two.

If there be living water in your preaching it may be very deep, but the light of the truth will give clearness to it.

At any rate labour to be plain, so that the truths you teach may be easily received by your hearers.

We must cultivate a cogent as well as a clear style; we must be forceful.

Some imagine that this consists in speaking loudly, but I can assure them they are in error.

Nonsense does not improve by being bellowed.

God does not require us to shout as if we were speaking to three millions when we are only addressing three hundred.

Let us be forcible by reason of the excellence of our matter, and the energy of spirit which we throw into the delivery of it.

In a word, let our speaking be natural and living.

I hope we have forsworn the tricks of professional orators, the strain for effect, the studied climax, the pre-arranged pause, the theatric strut, the mouthing of words, and I know not what besides, which you may see in certain pompous divines who still survive upon the face of the earth.

May such become extinct animals ere long, and may a living, natural, simple way of talking out the gospel be learned by us all; for I am persuaded that such a style is one which God is likely to bless.”

–Charles H. Spurgeon, The Sword and Trowel: 1874 (London: Passmore & Alabaster, 1874), 76.

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“Many preachers are not theologians” by Charles Spurgeon

“Study the Bible, dear brethren, through and through, with all helps that you can possibly obtain.

Remember that the appliances now within the reach of ordinary Christians are much more extensive than they were in our father’s days, and therefore you must be greater Biblical scholars if you would keep in front of your hearers.

Intermeddle with all knowledge; but, above all things, meditate day and night in the law of the Lord.

Be well instructed in theology, and do not regard the sneers of those who rail at it because they are ignorant of it. Many preachers are not theologians, and hence the mistakes which they make.

It cannot do any hurt to the most lively evangelist to be also a sound theologian, and it may often be the means of saving him from gross blunders.

Nowadays, we hear men tear a single sentence of Scripture from its connection, and cry, “Eureka! Eureka!” as if they had found a new truth; and yet they have not discovered a diamond, but only a piece of broken glass.

Had they been able to compare spiritual things with spiritual, had they understood the analogy of the faith, and had they been acquainted with the holy learning of the great Bible students of past ages, they would not have been quite so fast in vaunting their marvellous knowledge.

Let us be thoroughly well acquainted with the great doctrines of the Word of God, and let us be mighty in expounding the Scriptures.

I am sure that no preaching will last so long, or build up a church so well, as the expository.

To renounce altogether the hortatory discourse for the expository, would be running to a preposterous extreme; but I cannot too earnestly assure you that, if your ministries are to be lastingly useful, you must be expositors.

For this purpose, you must understand the Word yourselves, and be able so to comment upon it that the people may be built up by the Word.

Be masters of your Bibles, brethren; whatever other works you have not searched, be at home with the writings of the prophets and apostles.

‘Let the Word of God dwell in you richly.’ (Colossians 3:16)”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 27-28.

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“The picture of a father” by Charles Spurgeon

“Survey the picture of a father who sees his child returning from the error of his way. In the New Testament, you see the portrait Divinely drawn.

When the prodigal was a great way off, his father saw him. Oh, to have quick eyes to spy out the awakened!

The father ran to meet him. Oh, to be eager to help the hopeful!

He fell upon his neck, and kissed him. Oh, for a heart overflowing with love, to joy and rejoice over seeking ones!

As that father was, such should we be; ever loving, and ever on the outlook.

Our eyes, and ears, and feet should ever be given to penitents. Our tears and open arms should be ready for them.

The father in Christ is the man to remember the best robe, and the ring, and the sandals.

He remembers those provisions of grace because he is full of love to the returning one.

Love is a practical theologian, and takes care to deal practically with all the blessings of the covenant, and all the mysteries of revealed truth.

It does not hide away the robe and ring in a treasury of theology; but brings them forth, and puts them on.

O my brethren, as you are the sons of God, be also fathers in God!

Let this be the burning passion of your souls.

Grow to be leaders and champions. God give you the honour of maturity, the glory of strength!”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 193-194.

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