Tag Archives: Expository Thoughts on the Gospel of Luke

“Having this gift we have God the Father’s boundless love” by J.C. Ryle

If ye being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him.” (Luke 11:13)

There are few promises in the Bible so broad and unqualified as those contained in this wonderful passage. The last in particular deserves especial notice.

The Holy Spirit is beyond doubt the greatest gift which God can bestow upon man.

Having this gift, we have all things, life, light, hope and heaven.

Having this gift we have God the Father’s boundless love, God the Son’s atoning blood, and full communion with all three Persons of the blessed Trinity.

Having this gift, we have grace and peace in the world that now is, glory and honor in the world to come.

And yet this mighty gift is held out by our Lord Jesus Christ as a gift to be obtained by prayer!

“Your heavenly Father shall give the Holy Spirit to them that ask Him.”

There are few passages in the Bible which so completely strip the unconverted man of his common excuses as this passage.

He says he is “weak and helpless.” But does he ask to be made strong?

—He says he is “wicked and corrupt.” But does he seek to be made better?

—He says he “can do nothing of himself.” But does he knock at the door of mercy, and pray for the grace of the Holy Spirit?

—These are questions to which many, it may be feared, can make no answer. They are what they are, because they have no real desire to be changed.

They have not, because they ask not. They will not come to Christ, that they may have life; and therefore they remain dead in trespasses and sins.

And now, as we leave the passage, let us ask ourselves whether we know anything of real prayer?

Do we pray at all?

—Do we pray in the name of Jesus, and as needy sinners?

—Do we know what it is to “ask,” and “seek,” and “knock,” and wrestle in prayer, like men who feel that it is a matter of life or death, and that they must have an answer?

—Or are we content with saying over some old form of words, while our thoughts are wandering, and our hearts far away?

Truly we have learned a great lesson when we have learned that “saying prayers” is not praying!

If we do pray, let it be a settled rule with us, never to leave off the habit of praying, and never to shorten our prayers. A man’s state before God may always be measured by his prayers.

Whenever we begin to feel careless about our private prayers, we may depend upon it, there is something very wrong in the condition of our souls.

There are breakers ahead. We are in imminent danger of a shipwreck.”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (Carlisle, PA: Banner of Truth, 1858/2012), 2: 9-10. Ryle is commenting on Luke 11:5-13.

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“Practical Christianity” by J.C. Ryle

“The world would be a happier world if there was more practical Christianity.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 289. Ryle is commenting on Luke 10:29-37.

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“Our need of Christ’s blood and righteousness” by J.C. Ryle

“Let us not forget, in leaving this passage, to apply the high standard of duty which it contains, to our own hearts, and to prove our own selves.

Do we love God with all our heart, and soul, and strength, and mind?

Do we love our neighbor as ourselves?

Where is the person that could say with perfect truth, “I do?”

Where is the man that ought not to lay his hand on his mouth, when he hears these questions?

Verily we are all guilty in this matter!

The best of us, however holy we may be, come far short of perfection.

Passages like this should teach us our need of Christ’s blood and righteousness.

To Him we must go, if we would ever stand with boldness at the bar of God.

From Him we must seek grace.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 284. Ryle is commenting on Luke 10:29-37.

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“The enormous advantages enjoyed by believers” by J.C. Ryle

“Let us observe, finally, the peculiar privileges of those who hear the Gospel of Christ.

We read that our Lord said to His disciples, ‘Blessed are the eyes which see the things that ye see. For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them.’ (Luke 10:23-24)

The full significance of these words will probably never be understood by Christians until the last day.

We have probably a most faint idea of the enormous advantages enjoyed by believers who have lived since Christ came into the world, compared to those of believers who died before Christ was born.

The difference between the knowledge of an Old Testament saint and a saint in the apostles’ days is far greater than we conceive.

It is the difference of twilight and noon-day, of winter and summer, of the mind of a child and the mind of a full-grown man.

No doubt the Old Testament saints looked to a coming Saviour by faith, and believed in a resurrection and a life to come.

But the coming and death of Christ unlocked a hundred Scriptures which before were closed, and cleared up scores of doubtful points which before had never been solved.

In short, ‘the way into the holiest was not made manifest, while the first tabernacle was standing.’ (Heb. 9:8) The humblest Christian believer understands things which David and Isaiah could never explain.

Let us leave the passage with a deep sense of our own debt to God and of our great responsibility for the full light of the Gospel.

Let us see that we make a good use of our many privileges. Having a full Gospel, let us beware that we do not neglect it.

It is a weighty saying, ‘To whomsoever much is given, of them will much be required.’ (Luke 12:48)”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 280. Ryle is commenting on Luke 10:21-24.

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“Our help is laid on One that is mighty” by J.C. Ryle

“We should observe, in the fourth place, the majesty and dignity of our Lord Jesus Christ.

We read that He said, “All things are delivered to me of my Father: and no man knoweth who the Son is but the Father; and who the Father is but the Son, and he to whom the Son will reveal Him.” (Luke 10:22)

These are the words of one who was very God of very God, and no mere man. We read of no patriarch, or prophet, or apostle, or saint, of any age, who ever used words like these.

They reveal to our wondering eyes a little of the mighty majesty of our Lord’s nature and person. They show Him to us, as the Head over all things, and King of kings: “all things are delivered to me of my Father.”

They show Him as one distinct from the Father, and yet entirely one with Him, and knowing Him in an unspeakable manner. “No man knoweth who the Son is but the Father: and who the Father is but the Son.”

They show Him, not least, as the Mighty Revealer of the Father to the sons of men, as the God who pardons iniquity, and loves sinners for His Son’s sake: “No man knoweth who the Father is but he to whom the Son will reveal Him.”

Let us repose our souls confidently on our Lord Jesus Christ. He is one who is “mighty to save.”

Many and weighty as our sins are, Christ can bear them all.

Difficult as is the work of our salvation, Christ is able to accomplish it.

If Christ was not God as well as man we might indeed despair.

But with such a Saviour as this we may begin boldly, and press on hopefully, and await death and judgment without fear.

Our help is laid on One that is mighty. (Psalm 89:19)

Christ over all, God blessed forever, will not fail any one that trusts in Him.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 279-280. Ryle is commenting on Luke 10:21-24.

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“Zeal without knowledge is an army without a general” by J.C. Ryle

“Let us notice, secondly, in these verses, the extraordinary conduct of two of the apostles, James and John.

We are told that a certain Samaritan village refused to show hospitality to our Lord. ‘They did not receive him, because his face was as though he would go to Jerusalem.’ (Luke 9:53)

And then we read of a strange proposal which James and John made. ‘They said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did?’ (Luke 9:54)

Here was zeal indeed, and zeal of a most plausible kind,—zeal for the honor of Christ! Here was zeal, justified and supported by a scriptural example, and that the example of no less a prophet than Elijah!

But it was not a zeal according to knowledge. The two disciples, in their heat, forgot that circumstances alter cases, and that the same action which may be right and justifiable at one time, may be wrong and unjustifiable at another.

They forgot that punishments should always be proportioned to offences, and that to destroy a whole village of ignorant people for a single act of discourtesy, would have been both unjust and cruel.

In short, the proposal of James and John was a wrong and inconsiderate one. They meant well, but they greatly erred.

Facts like this in the Gospels are carefully recorded for our learning. Let us see to it that we mark them well, and treasure them up in our minds.

It is possible to have much zeal for Christ, and yet to exhibit it in most unholy and unchristian ways.

It is possible to mean well and have good intentions, and yet to make most grievous mistakes in our actions.

It is possible to fancy that we have Scripture on our side, and to support our conduct by scriptural quotations, and yet to commit serious errors.

It is as clear as daylight, from this and other cases related in the Bible, that it is not enough to be zealous and well-meaning.

Very grave faults are frequently committed with good intentions. From no quarter perhaps has the Church received so much injury as from ignorant but well-meaning men.

We must seek to have knowledge as well as zeal. Zeal without knowledge is an army without a general, and a ship without a rudder.

We must pray that we may understand how to make a right application of Scripture. The Word is no doubt ‘a light to our feet, and a lantern to our path.’

But it must be the Word rightly handled, and properly applied.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 254-255. Ryle is commenting on Luke 9:51-56.

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“He is always ready to save” by J.C. Ryle

“Let us notice in these verses, the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death.

We read that “when the time was come that He should be received up, He steadfastly set His face to go to Jerusalem.” (Luke 9:51) He knew full well what was before Him.

The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross,—all, all were doubtless spread before His mind’s eye, like a picture.

But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety.

He was full of tender love towards sinners. It was the desire of His whole soul to procure for them salvation.

And so, ‘for the joy set before Him, He endured the cross, despising the shame.’ (Heb. 12:2)

Forever let us bless God that we have such a ready and willing Saviour. Forever let us remember that as He was ready to suffer, so He is always ready to save.

The man that comes to Christ by faith should never doubt Christ’s willingness to receive Him.

The mere fact that the Son of God willingly came into the world to die, and willingly suffered, should silence such doubts entirely.

All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing wanting in Christ.

Let us strive and pray that the same mind may be in us which was in our blessed Master.

Like Him, let us be willing to go anywhere, do anything, suffer anything, when the path of duty is clear, and the voice of God calls.

Let us set our faces steadfastly to our work, when our work is plainly marked out, and drink our bitter cups patiently, when they come from a Father’s hand.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 253-254. Ryle is commenting on Luke 9:51-56.

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“None ought to be so humble as a Christian” by J.C. Ryle

“Of all creatures none has so little right to be proud as man.

And of all men none ought to be so humble as a Christian.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 250. Ryle is commenting on Luke 9:46-50.

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“The head may be very dull when the heart is right” by J.C. Ryle

“We have, lastly, in these verses, an example of the spiritual ignorance which may be found even in the hearts of good men.

We are told that our Lord said to His disciples, “The Son of man shall be delivered into the hands of men.”

They had heard the same thing from His lips little more than a week before. But now, as then, the words seemed lost upon them. They heard as though they heard not.

They could not realize the fact that their Master was to die. They could not realize the great truth that Christ was to be “cut off” before He was to reign, and that this cutting off was a literal death upon the cross.

It is written, “They understood not this saying,”—“it was hid from them,”—“they perceived it not.”

Such slowness of understanding may surprise us much at this period of the world. We are apt to forget the power of early habits of thought, and national prejudices, in the midst of which the disciples had been trained.

“The throne of David,” says a great divine, “did so fill their eyes that they could not see the cross.”

Above all, we forget the enormous difference between the position we occupy who know the history of the crucifixion and the Scriptures which it fulfilled, and the position of a believing Jew who lived before Christ died and the veil was rent in twain.

Whatever we may think of it, the ignorance of the disciples should teach us two useful lessons, which we shall all do well to learn.

For one thing, let us learn that men may understand spiritual things very feebly, and yet be true children of God. The head may be very dull when the heart is right.

Grace is far better than gifts, and faith than knowledge.

If a man has faith and grace enough to give up all for Christ’s sake, and to take up the cross and follow Him, he shall be saved in spite of much ignorance. Christ shall own him at the last day.

Finally, let us learn to bear with ignorance in others, and to deal patiently with beginners in religion. Let us not make men offenders for a word.

Let us not set our brother down as having no grace, because he does not exhibit clear knowledge.

Has he faith in Christ? Does he love Christ? These are the principal things.

If Jesus could endure so much weakness in His disciples, we may surely do likewise.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 247-248. Ryle is commenting on Luke 9:37-45.

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“The child of many prayers shall seldom be cast away” by J.C. Ryle

“We have first, in these verses, an example of what a parent should do when he is troubled about his children.

We are told of a man in sore distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul.

In his distress the father makes application to our Lord Jesus Christ for relief. “Master,” he says, “I beseech Thee look upon my son: for he is mine only child.”

There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading.

The son who was once the “desire of their eyes,” and in whom their lives were bound up, turns out a spendthrift, a profligate, and a companion of sinners.

The daughter who was once the flower of the family, and of whom they said, “This same shall be the comfort of our old age,” becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God.

Their hearts are well nigh broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels.

They are ready to cry, “I shall go to the grave sorrowing. What good shall my life do to me?”

Now what should a father or mother do in a case like this?

They should do as the man before us did. They should go to Jesus in prayer, and cry to Him about their child. They should spread before that merciful Saviour the tale of their sorrows, and entreat Him to help them.

Great is the power of prayer and intercession! The child of many prayers shall seldom be cast away.

God’s time of conversion may not be ours. He may think fit to prove our faith by keeping us long waiting.

But so long as a child lives, and a parent prays, we have no right to despair about that child’s soul.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 245-246. Ryle is commenting on Luke 9:37-45.

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