Tag Archives: General Revelation

“Ravished with wonder” by John Calvin

Posted on by
Reply

“David shows how it is that the heavens proclaim to us the glory of God, namely, by openly bearing testimony that they have not been put together by chance, but were wonderfully created by the supreme Architect.

When we behold the heavens, we cannot but be elevated, by the contemplation of them, to Him who is their great Creator; and the beautiful arrangement and wonderful variety which distinguish the courses and station of the heavenly bodies, together with the beauty and splendour which are manifest in them, cannot but furnish us with an evident proof of His providence.

Scripture, indeed, makes known to us the time and manner of the creation; but the heavens themselves, although God should say nothing on the subject, proclaim loudly and distinctly enough that they have been fashioned by His hands: and this of itself abundantly suffices to bear testimony to men of His glory.

As soon as we acknowledge God to be the supreme Architect, who has erected the beauteous fabric of the universe, our minds must necessarily be ravished with wonder at His infinite goodness, wisdom, and power.”

–John Calvin, Commentary on the Book of Psalms, trans. James Anderson (Edinburgh: Calvin Translation Society, 1845; repr. Grand Rapids: Baker, 2003), 1: 309. Calvin is commenting on Psalm 19:1.

“His works preach His existence all the time and in every place” by William Plumer

Posted on by
Reply

“Everything God has made and everything God has spoken, with all the relations and uses of each, may teach us some valuable lesson, (Psalm 19:1–6).

His works declare, preach, show, publish His existence all the time and in every place.

Tholuck: “Though all the preachers on earth should grow silent, and every human mouth cease from publishing the glory of God, the heavens above will never cease to declare and proclaim his majesty.”

The smallest piece of granite or of old red sandstone, the least shell or insect as truly requires a Creator as the heavens above us.

Morison: “It is impossible to direct even a cursory glance to the greater and lesser lights which rule by day and night, without being compelled to think with reverential awe of that incomprehensible Being who kindles up all their fires, directs all their courses, and impresses upon them all laws, which contribute alike to the order, beauty and happiness of the universe.”

Well did the apostle say that all men, even the heathen, are without excuse. Even one day or one night proves that there is a God, as there is but one being that could cause either.

Everett: “I had occasion, a few weeks since, to take the early train from Providence to Boston; and for this purpose rose at two o’clock in the morning. Everything around was wrapt in darkness and hushed in silence, broken only by what seemed at that hour the unearthly clank and rush of the train.

It was a mild, serene, midsummer’s night—the sky was without a cloud—the winds were whist. The moon, then in the last quarter, had just risen, and the stars shone with a spectral lustre but little affected by her presence.

Jupiter, two hours high, was the herald of the day; the Pleiades just above the horizon shed their sweet influence in the east; Lyra sparkled near the zenith; Andromeda veiled her newly-discovered glories from the naked eye in the South; the steady pointers far beneath the pole looked meekly up from the depths of the north to their sovereign.

Such was the glorious spectacle as I entered the train. As we proceeded, the timid approach of twilight became more perceptible; the intense blue of the sky began to soften; the smaller stars, like little children went first to rest; the sister-beams of the Pleiades soon melted together; but the bright constellations of the west and north remained unchanged.

Steadily the wondrous transfiguration went on. Hands of angels hidden from mortal eyes shifted the scenery of the heavens; the glories of night dissolved into the glories of the dawn. The blue sky now turned more softly gray; the great watch-stars shut up their holy eyes; the east began to kindle.

Faint streaks of purple soon blushed along the sky; the whole celestial concave was filled with the inflowing tides of the morning light, which came pouring down from above in one great ocean of radiance: till at length as we reached the Blue Hills, a flash of purple fire blazed out from above the horizon, and turned the dewy tear-drops of flower and leaf into rubies and diamonds. In a few seconds, the everlasting gates of the morning were thrown wide open, and the lord of day, arrayed in glories too severe for the gaze of man, began his state…

I am filled with amazement, when I am told that in this enlightened age, and in the heart of the Christian world, there are persons who can witness this daily manifestation of the power and wisdom of the Creator, and yet say in their hearts, ‘there is no God.’ (Psalm 14:1)”

–William Plumer, Studies in the Book of Psalms: A Critical and Expository Commentary With Doctrinal and Practical Remarks (Carlisle, PA: Banner of Truth, 1867/2016), 262–263. Plumer is commenting on Psalm 19:1-6.

“His name is wonderful” by Herman Bavinck

Posted on by
Reply

“There is certainly no book in the world which to the same extent and in the same way as the Holy Scripture supports the absolute transcendence of God above each and every creature and at the same time supports the intimate relationship between the creature and his Creator.

On the very first page of the Bible the absolute transcendence of God above His creatures comes to our attention. Without strain or fatigue He calls the whole world into existence by His word alone.

By the word of the Lord were the heavens made, and all the host of them by the breath of His mouth (Ps. 33:6). He speaks and it is done; He commands and it stands fast (Ps. 33:9).

He does according to His will in the army of heaven, and among the inhabitants of the earth. And none can stay His hand, or say unto Him, what doest Thou (Dan. 4:35)?

The nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

All nations before Him are as nothing, and they are counted to Him as less than nothing and vanity. To whom then will you liken God? Or what likeness will you compare unto Him (Isa. 40:15–18).

For who in the heaven can be compared unto the Lord? Who among the sons of the mighty can be likened unto the Lord (Ps. 89:6). There is no name by which He can truly be named: His name is wonderful.

When God speaks to Job out of the thunder and displays the magnitude of His works before him, Job humbly bows his head and says: Behold, I am vile. What shall I answer Thee? I will lay my hand upon my mouth (Job 40:4).

God is great, and we know Him not (Job 36:26). Such knowledge is too wonderful for us. It is high. We cannot attain unto it (Ps. 139:6).

Nevertheless, this same sublime and exalted God stands in intimate relationship with all His creatures, even the meanest and smallest. What the Scriptures give us is not an abstract concept of God, such as the philosopher gives us, but puts the very, living God before us and lets us see Him in the works of His hands.

We have but to lift up our eyes and see who has made all things. All things were made by His hand, brought forth by His will and His deed.

And they are all sustained by His strength. Hence everything bears the stamp of His excellences and the mark of His goodness, wisdom, and power. And among creatures only man was created in His image and likeness.

Only man is called the offspring of God (Acts 17:28).”

–Herman Bavinck, The Wonderful Works of God (trans. Henry Zylstra; Glenside, PA: Westminster Seminary Press, 1956/2019), 115-116.

“Christ is the turning point of times” by Herman Bavinck

Posted on by
1

“The whole revelation of the Old Testament converges upon Christ, not upon a new law, or doctrine, or institution, but upon the person of Christ. A person is the completed revelation of God; the Son of Man is the own and only-begotten Son of God.

The relationship of the Old and New Testament is not like that of law and gospel. It is rather that of promise and fulfillment (Acts 13:12 and Rom. 1:2), of shadow and body (Col. 2:17), of image and reality (Heb. 10:1), of shaken and unshaken things (Heb. 12:27), of bondage and freedom (Rom. 8:15 and Gal. 4).

And since Christ was the real content of the Old Testament revelation (John 5:39; 1 Peter 1:11; and Rev. 19:10), He is in the dispensation of the new covenant also its capstone and crown.

He is the fulfillment of the law, of all righteousness (Matt. 3:15 and 5:17), of all promises, which in Him are yea and amen (2 Cor. 1:20), of the new covenant which is now established in His blood (Matt. 26:28).

The people of Israel itself, with all its history, its offices and institutions, its temple and its altar, its sacrifices and ceremonies, its prophecy, psalmody, and wisdom teaching, achieves its goal and purpose in Him.

Christ is the fulfillment of all that, first of all in His person and appearance, then in His words and works, in His birth and life, in His death and resurrection, in His ascension and sitting at the right hand of God.

If, then, He has appeared, and has finished His work, the revelation of God cannot be amplified or increased. It can only be clarified by the apostolic witness, and be preached to all nations.

Since the revelation is complete, the time is now come in which its content is made the property of mankind. Whereas in the Old Testament everything led up to Christ, in the New Testament everything is derived from Him.

Christ is the turning point of times. The promise, made to Abraham, now comes to all nations. The Jerusalem which was below gives way to the Jerusalem which is above and is the mother of us all (Gal. 4:26). Israel is supplanted by the church out of all tongues and peoples.

This is the dispensation of the fulness of times, in which the middle wall of partition is broken down, in which Jew and Gentile is made a new man, and in which all is gathered together under one head, namely, Christ (Eph. 1:10 and 2:14–15).

And this dispensation continues until the fulness of the Gentiles is come and Israel is saved. When Christ has gathered His church, prepared His bride, accomplished His kingdom, He will give it to the Father in order that God may be all in all (1 Cor. 15:28).

I will be thy God, and ye shall be my people: that was the content of the promise. This promise is brought to its perfect fulfillment in the new Jerusalem in Christ, through Him who was and who is and who is to come (Rev. 21:3).”

–Herman Bavinck, The Wonderful Works of God (trans. Henry Zylstra; Glenside, PA: Westminster Seminary Press, 1956/2019), 77-78.

“A wonderful vista” by Herman Bavinck

Posted on by
1

“In His revelation, whether it passes through man or alongside of him, God is preparing Himself praise, glorifying His own name, and spreading out before His own eyes in the world of His creatures His excellences and perfections. Because revelation is of God and through God, it has its end and purpose also in His glorification.

This whole revelation, which is of God and through Him, has its mid-point and at the same time its high-point in the person of Christ. It is not the sparkling firmament, nor mighty nature, nor any prince or genius of the earth, nor any philosopher or artist, but the Son of man that is the highest revelation of God.

Christ is the Word become flesh, which in the beginning was with God and which was God, the Only-Begotten of the Father, the Image of God, the brightness of His glory and the express image of His person; who has seen Him has seen the Father (John 14:9).

In that faith the Christian stands. He has learned to know God in the person of Jesus Christ whom God has sent. God Himself, who said that the light should shine out of the darkness, is the One who has shined in His heart in order to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Cor. 4:6).

But from this high vantage point the Christian looks around him, forwards, backwards, and to all sides. And if, in doing so, in the light of the knowledge of God, which he owes to Christ, he lets his eyes linger on nature and on history, on heaven and on earth, then he discovers traces everywhere of that same God whom he has learned to know and to worship in Christ as his Father.

The Sun of righteousness opens up a wonderful vista to him which streches out to the ends of the earth. By its light he sees backwards into the night of past times, and by it he penetrates through to the future of all things. Ahead of him and behind the horizon is clear, even though the sky is often obscured by clouds.

The Christian, who sees everything in the light of the Word of God, is anything but narrow in his view. He is generous in heart and mind. He looks over the whole earth and reckons it all his own, because he is Christ’s and Christ is God’s (1 Cor. 3:21–23).

He cannot let go his belief that the revelation of God in Christ, to which he owes his life and salvation, has a special character. This belief does not exclude him from the world, but rather puts him in position to trace out the revelation of God in nature and history, and puts the means at his disposal by which he can recognize the true and the good and the beautiful and separate them from the false and sinful alloys of men.”

–Herman Bavinck, The Wonderful Works of God (trans. Henry Zylstra; Glenside, PA: Westminster Seminary Press, 1956/2019), 20-21.

“Rest in the Father’s heart” by Herman Bavinck

Posted on by
Reply

“God reveals Himself in His works to be such as He is. From His revelation we learn to know Him. Hence there can be no rest for man until he rises above and beyond the creature to God Himself.

In the study of revelation our concern must be a concern to know God. Its purpose is not to teach us certain sounds and to speak certain words.

Its primary purpose is to lead us through the creatures to the Creator and to cause us to rest in the Father’s heart.”

–Herman Bavinck, The Wonderful Works of God (trans. Henry Zylstra; Glenside, PA: Westminster Seminary Press, 1956/2019), 19-20.

“Only one book has its aim the teaching of the ways of mercy” by Charles Spurgeon

Posted on by
Reply

“God has written many books, but only one book has had for its aim the teaching of the ways of mercy.

He has written the great book of creation, which it is our duty and our pleasure to read. It is a volume embellished on its surface with starry gems and rainbow colours, and containing in its inner leaves marvels at which the wise may wonder for ages, and yet find a fresh theme for their conjectures.

Nature is the spelling-book of man, in which he may learn his Maker’s name, He hath studded it with embroidery, with gold, with gems. There are doctrines of truth in the mighty stars and there are lessons written on the green earth and in the flowers upspring from the sod.

We read the books of God when we see the storm and tempest, for all things speak as God would have them; and if our ears are open we may hear the voice of God in the rippling of every rill, in the roll of every thunder, in the brightness of every lightning, in the twinkling of every star, in the budding of every flower.

God has written the great book of creation, to teach us what He is—how great, how mighty.

But I read nothing of salvation in creation.

The rocks tell me, ‘Salvation is not in us;’ the winds howl, but they howl not salvation; the waves rush upon the shore, but among the wrecks which they wash up, they reveal no trace of salvation; the fathomless caves of ocean bear pearls, but they bear no pearls of grace; the starry heavens have their flashing meteors, but they have no voices of salvation.

I find salvation written nowhere, till in this volume of my Father’s grace I find His blessed love unfolded towards the great human family, teaching them that they are lost, but that He can save them, and that in saving them He can be ‘just, and yet the justifier of the ungodly.’

Salvation, then, is to be found in the Scriptures, and in the Scriptures only.”

–Charles H. Spurgeon, “Salvation to the Uttermost,” in The New Park Street Pulpit Sermons (vol. 2; London: Passmore & Alabaster, 1856), 2: 241.

“Behold the glory of God in the pieces of His art” by Stephen Charnock

Posted on by
1

“Study God in the creatures as well as in the Scriptures. The primary use of the creatures, is to acknowledge God in them.

They were made to be witnesses of Himself in His goodness, and heralds of His glory, which as the glory of God the Creator ‘shall endure forever’ (Psalm 104:31).

That whole psalm is a lecture of creation and providence. The world is a sacred temple. Man is introduced to contemplate it, and behold with praise the glory of God in the pieces of His art.

As grace doth not destroy nature, so the book of redemption blots not out that of creation. Had He not shown Himself in His creatures, He could never have shown Himself in His Christ. The order of things required it.

God must be read wherever He is legible. The creatures are one book, wherein He hath writ a part of the excellencey of His name, as many artists do in their works and watches.

God’s glory, like the filings of gold, is too precious to be lost wherever it drops. Nothing so vile and base in the world, but carries in it an instruction for man, and drives in further the notion of a God.

It’s as if He said of His cottage, ‘Enter here.’ God disdains not this place.

So the least creature speaks to man, as well as in the highest creature. Every shrub in the field, every fly in the air, every limb in a body: ‘Consider me, God disdains not to appear in me; He hath discovered in me His being and a part of His skill.’

The creatures manifest the being of God and part of His perfections.

We have indeed a more excellent way, a revelation setting Him forth in a more excellent manner, a firmer object of dependence, a brighter object of love, raising our hearts from self-confidence to a confidence in Him.

Though the appearance of God in the one be clearer than in the other, yet neither is to be neglected. The Scripture directs us to nature to view God.

It had been in vain else for the apostle to make use of natural arguments. Nature is not contrary to Scripture, nor Scripture to nature, unless we should think God contrary to Himself who is the Author of both.”

–Stephen Charnock, The Existence and Attributes of God, Vol. 1 (Robert Carter & Brothers, 1682/1853), 86.

“Idolatry is trying to play God to one’s gods” by J.I. Packer

Posted on by
2

“Paul’s words here endorse the consistent biblical testimony that idolatry is inexcusable. Scripture never condones idolatry on the grounds that men knew no better, but condemns it on the assumption that they did, and that irrespective of whether they had encountered any part of God’s special revelation or not (Is. xliv.10-20; Hab. ii. 18-20).

Quite so, says Paul; for it is out of general, not special, revelation that idolatry has been manufactured. Idolatry is a lie grafted on to some of the intuitions of general revelation in order to smother the rest; it was invented to provide sinners with gods they can worship while remaining their own masters. One of the contradictions of fallen human nature is the desire to be lord of what one worships.

As a creature, man yearns for a god to serve; as a sinner, he is resolved to play God himself, and demands that everything else should serve him. This explains the absurd actions of the pagan who directs acts of worship to the image he made himself (Is. xliv. 10-20), while at the same time developing techniques of sacrifice, prayer and sympathetic magic for getting his imaginary god to do what he wants (cf. 1 Ki. xvii. 25-28 with verses 36, 37, and Mt. vi. 7).

And Scripture recognizes more forms of idolatry than polytheism. It says that idolatry exists whenever man gives himself up, heart and soul, to mastering an adored object. Covetousness is thus idolatry (Col. iii. 5). So it by no means follows that sinners forsake idolatry when they abandon polytheism.

All that happens is that they change their gods. Some ‘idolize’ wealth; and Christ calls such the slaves of Mammon in just the same exclusive sense as the Christian is the servant of his God (Mt. vi. 19, 24). Others ‘idolize’ and live for ideas, ideals, a cause, power, a wife, children, country, beauty, and many other things besides.

The self-contradictory lust of sinful man to have something he can worship and master at the same time takes countless forms, each exhibiting the same pathetic ambivalence.

Trying to rule what one serves—being enslaved by what one tries to rule—trying to play God to one’s gods, and ending up the captive of them all—that is idolatry, in all its forms. It is a satanic parody of man’s original relation to his Maker, and a source of endless misery to all its practioners.”

–James I. Packer, “Some Thoughts on General Revelation,” Christian Graduate 9.3 (1956): 119.

“The excellency of Christ in the beauties of nature” by Jonathan Edwards

Posted on by
1

“Now we have shown, that the Son of God created the world for this very end, to communicate Himself in an image of His own excellency. The beauties of nature are really emanations, or shadows, of the excellencies of the Son of God.

So that when we are delighted with flowery meadows and gentle breezes of wind, we may consider that we only see the emanations of the sweet benevolence of Jesus Christ. When we behold the fragrant rose and lily, we see His love and purity.

So the green trees and fields, and singing of birds, are the emanations of His infinite joy and benignity. The easiness and naturalness of trees and vines are shadows of His infinite beauty and loveliness. The crystal rivers and murmuring streams have the footsteps of His sweet grace and bounty.

When we behold the light and brightness of the sun, the golden edges of an evening cloud, or the beauteous bow, we behold the adumbrations of His glory and goodness and in the blue skies, we see His mildness and gentleness.

There are also many things wherein we may behold His awful majesty: in the sun in its strength, in comets, in thunder, in the towering thunderclouds, in ragged rocks and the brows of mountains.

That beauteous light with which the world is filled in a clear day is a lively shadow of His spotless holiness and happiness and delight in communicating Himself.”

–Jonathan Edwards, “Entry 108: Excellency of Christ” in The “Miscellanies”: Entry Nos. a-z, aa-zz, 1-500, in The Works of Jonathan Edwards, Vol. 13, Ed. Harry S. Stout (New Haven: Yale University Press, 1994), 279. This entry may be read here in its entirety.