“The riches and glory of redeeming love” by John Newton

“The highest attainments in this life are very inconsiderable, compared with what should properly result from our relation and obligations to a God of infinite holiness.

The nearer we approach to Him, the more we are sensible of this. While we only hear of God as it were by the ear, we seem to be something.

But when, as in the case of Job, He discovers Himself more sensibly to us, Job’s language becomes ours, and the height of our attainment is, to abhor ourselves in dust and ashes.

I hope I do not write too late to meet you at Bath.

I pray that your health may be benefited by the waters, and your soul comforted by the Lord’s blessing upon the ordinances, and the converse of His children.

If any of the friends you expected to see are still there, to whom we are known, and my name should be mentioned, I beg you to say, we desire to be respectfully remembered to them.

Had I wings, I would fly to Bath while you are there. As it is, I endeavour to be with you in spirit.

There certainly is a real, though secret, a sweet, though mysterious, communion of saints, by virtue of their common union with Jesus.

Feeding upon the same bread, drinking of the same fountain, waiting at the same mercy-seat, and aiming at the same ends, they have fellowship one with another, though at a distance.

Who can tell how often the Holy Spirit, who is equally present with them all, touches the hearts of two or more of his children at the same instant, so as to excite a sympathy of pleasure, prayer, or praise, on each other’s account?

It revives me sometimes in a dull and dark hour to reflect, that the Lord has in mercy given me a place in the hearts of many of His people; and perhaps some of them may be speaking to Him on my behalf, when I have hardly power to utter a word for myself.

For kind services of this sort I persuade myself I am often indebted to you. O that I were enabled more fervently to repay you in the same way!

O! what will heaven be, where there shall be all who love the Lord Jesus, and they only, where all imperfection, and whatever now abates or interrupts their joy in their Lord and in each other, shall cease forever.

There at least I hope to meet you, and spend an eternity with you, in admiring the riches and glory of redeeming love.

Yours,

John Newton
October 24, 1775”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 37-39.

“I am redeemed from misery by the blood of Jesus” by John Newton

“The Gospel reveals one thing needful, the pearl of great price; and supposes, that they who possess this are provided for against all events, and have ground of unshaken hope, and a source of never-failing consolation under every change they can meet with during their pilgrimage state.

When His people are enabled to set their seal to this, not only in theory, when all things go smooth, but practically, when called upon to pass through the fire and water, then His grace is glorified in them and by them.

Then it appears, both to themselves and to others, that they have neither followed cunningly devised fables, nor amused themselves with empty notions.

Then they know in themselves, and it is evidenced to others, that God is with them in truth.

In this view a believer, when in some good measure divested from that narrow selfish disposition which cleaves so close to us by nature, will not only submit to trials, but rejoice in them, notwithstanding the feelings and reluctance of the flesh.

For if I am redeemed from misery by the blood of Jesus.

And if He is now preparing me a mansion near himself, that I may drink of the rivers of pleasure at his right hand forevermore, the question is not (at least ought not to be), ‘How may I pass through life with the least inconvenience?’

But rather, ‘How may my little span of life be made most subservient to the praise and glory of Him who loved me, and gave Himself for me?’ (Galatians 2:20)

Should we, therefore, not account it an honour and a privilege, when the Captain of our salvation assigns us a difficult post? Since He can and does (which no earthly commander can) inspire His soldiers with wisdom, courage, and strength, suitable to their situation. (2 Cor. 12:9-10)

I am acquainted with a few who have been led thus into the forefront of the battle: they suffered much; but I have never heard them say they suffered too much; for the Lord stood by them and strengthened them.

Go on, my dear madam: yet a little while Jesus will wipe away all tears from your eyes.

You will see your beloved friend again, and he and you will rejoice together forever.

Yours,

John Newton
April 8, 1775″

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 34-36.

“He still feels for His people” by John Newton

“It is a comfortable consideration, that He with whom we have to do, our great High Priest, who once put away our sins by the sacrifice of Himself, and now forever appears in the presence of God for us, is not only possessed of sovereign authority and infinite power, but wears our very nature, and feels and exercises in the highest degree those tendernesses and commiserations, which I conceive are essential to humanity in its perfect state.

The whole history of His wonderful life is full of inimitable instances of this kind.

His heart of mercy was moved before His arm was exerted: He condescended to mingle tears with mourners, and wept over distresses which He intended to relieve.

He is still the same in His exalted state; compassions dwell within His heart.

In a way inconceivable to us, but consistent with His supreme dignity and perfection of happiness and glory, He still feels for His people.

When Saul persecuted the members upon earth, the Head complained from heaven; and sooner shall the most tender mother sit insensible and inattentive to the cries and wants of her infant, than the Lord Jesus be an unconcerned spectator of His suffering children.

No, with the eye, and the ear, and the heart of a friend, He attends to their sorrows.

He counts their sighs, He puts their tears in his bottle.

And when our spirits are overwhelmed within us, He knows our path, and He adjusts the time, the measure of our trials, and everything that is necessary for our present support and seasonable deliverance, with the same unerring wisdom and accuracy as He weighed the mountains in scales and hills in a balance, and meted out the heavens with a span.

Still more, besides His benevolent, He has an experimental, sympathy.

He knows our sorrows, not merely as He knows all things, but as one who has been in our situation, and who, though without sin Himself, endured when upon earth inexpressibly more for us than He will ever lay upon us.

He has sanctified poverty, pain, disgrace, temptation, and death, by passing through these states.

And in whatever states His people are, they may by faith have fellowship with Him in their sufferings, and He will by sympathy and love have fellowship and interest with them in theirs.

What then shall we fear, or of what shall we complain, when all our concerns are written upon His heart, and their management, to the very hairs of our head, are under His care and providence, when He pities us more than we can do ourselves, and He has engaged His almighty power to sustain and relieve us?

However, as He is tender, He is wise also: He loves us, but especially with regard to our best interests.

If there were not something in our hearts and our situation that required discipline and medicine, He so delights in our prosperity, that we should never be in heaviness.

The innumerable comforts and mercies with which He enriches even those we call darker days, are sufficient proofs that He does not willingly grieve us.

But when He sees a need-be for chastisement, He will not withhold it because He loves us; on the contrary, that is the very reason why He afflicts.

He will put His silver into the fire to purify it.

But He sits by the furnace as a refiner, to direct the process, and to secure the end He has in view, that we may neither suffer too much nor suffer in vain.

Yours,

John Newton
November 29, 1776”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 20-21.

“The best argument to bring sinners to believe in Jesus is Jesus” by Charles Spurgeon

“I am meek and lowly in heart.” —Matthew 11:29

We have preached upon the whole of this passage several times before, therefore we do not intend to speak upon it in its full teaching, or enter upon its general run and connection, but we select for our meditation this one expression, which has greater deeps in it than we shall be able fully to explore;—“I am meek and lowly in heart.”

I have felt very grateful to God for the mercy of the past week, during which the ministers educated in our College have been gathered together as a devout convocation, and have enjoyed a flood-tide of the divine blessing.

Unusually great and special joy has filled my soul; and, therefore, I have asked myself, “What can I do to glorify the Lord my God who has been so gracious to me, and has so prospered the work committed to me and my brethren?”

The answer which my heart gave was this— “Endeavour to bring sinners to Jesus. Nothing is sweeter to Him than that, for He loves the sons of men.”

Then I said to myself, “But how can I bring sinners to Christ? What means will the Holy Spirit be likely to use for that purpose?”

And the answer came, “If you would preach sinners to Christ you must preach Christ to sinners, for nothing so attracts the hearts of men as Jesus himself.”

The best argument to bring sinners to believe in Jesus is Jesus.

Has he not himself said, “I, if I be lifted up, will draw all men unto me?” Then I said, “But what shall I preach concerning Jesus?”

And my soul replied, “Preach the loving heart of Jesus: go to the centre of the subject, and set forth His very soul, His inmost self, and then it may be that the heart of Jesus will draw the hearts of men.”

Now it is very remarkable that the only passage in the whole New Testament in which the heart of Jesus is distinctly mentioned is the one before us.

Of course there are passages in which his heart is intended, as for instance—when the soldier, with a spear, pierced his side; but this passage is unique as to the actual mentioning of the kardia or heart of Jesus by a distinct word.

There are several passages in the Old Testament which refer to our divine Lord, such as—“Reproach hath broken my heart, and I am full of heaviness;” and that notable one, in the twenty-second Psalm, “my heart is like wax, it is melted in the midst of my bowels.”

But in the New Testament this is the only passage which speaks of the heart of Jesus Christ, and therefore we will weigh it with all the more care.”

–Charles H. Spurgeon, “The Heart of Jesus,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 19 (London: Passmore & Alabaster, 1873), 19: 193–194.

“There is nothing in Him to keep you back” by Charles Spurgeon

“O sinners, will you not come to Christ? There is nothing in Him to keep you back.

You need not say, like Esther did of old, ‘I will go in unto the king, if I perish I perish.’

Come, and welcome! Come, and welcome! Christ is more ready to receive you than you are to come to Him.

Come to the King! ‘What is thy petition, and what is thy request? It shall be done unto thee.’

If thou stayest away, it is not because He shuts the door, it is because thou wilt not come.

Come, filthy, naked, ragged, poor, lost, ruined, come, just as thou art. Here He stands, like a fountain freely opened for all comers.

‘Whosoever will, let him come and take of the waters of life freely.'”

–Charles H. Spurgeon, “The Meek and Lowly One,” in The New Park Street Pulpit Sermons, vol. 5 (London: Passmore & Alabaster, 1859), 324.

“The gentleness and condescension of Christ” by J.C. Ryle

“Let us mark, lastly, in this passage, our Lord Jesus Christ’s readiness to receive all who come to Him.

We are told, that when the multitude followed Him into the desert, whither He had retired, ‘He received them, and spoke unto them of the kingdom of God, and healed them that had need of healing.’ (Luke 9:11)

Unmannerly and uninvited as this intrusion on His privacy seems to have been, it met with no rebuff from our Lord. He was always more ready to give instruction than people were to ask it, and more willing to teach than people were to be taught.

But the incident, trifling as it may seem, exactly tallies with all that we read in the Gospels of the gentleness and condescension of Christ.

We never see Him dealing with people according to their deserts.

We never find Him scrutinizing the motives of His hearers, or refusing to allow them to learn of Him, because their hearts were not right in the sight of God.

His ear was always ready to hear, and His hand was always ready to work, and His tongue was always ready to preach.

None that came to Him were ever cast out. Whatever they might think of His doctrine, they could never say that Jesus of Nazareth was “an austere man.”

Let us remember this in all our dealings with Christ about our own souls. We may draw near to Him with boldness, and open our hearts to Him with confidence.

He is a Saviour of infinite compassion and lovingkindness. He will not break the bruised reed, nor quench the smoking flax. (Isaiah 42:3)

The secrets of our spiritual life may be such as we would not have our dearest friends know. The wounds of our consciences may be deep and sore, and require most delicate handling.

But we need not fear anything, if we commit all to Jesus, the Son of God.

We shall find that His kindness is unbounded. His own words shall be found abundantly true: ‘I am meek and lowly of heart, and ye shall find rest to your souls.’ (Matthew 11:29)

Let us remember this, finally, in our dealing with other people, if we are called upon to give them help about their souls.

Let us strive to walk in the steps of Christ’s example, and, like Him, to be kind, and patient, and always willing to aid.

The ignorance of young beginners in religion is sometimes very provoking. We are apt to be wearied of their instability, and fickleness, and halting between two opinions.

But let us remember Jesus, and not be weary. He received all, spoke to all, and did good to all.

Let us go and do likewise. As Christ deals with us, so let us deal one with another.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 227-228. Ryle is commenting on Luke 9:7-11.

“He deals gently with us” by Dane Ortlund

“When we sin, we are encouraged to bring our mess to Jesus because He will know just how to receive us.

He doesn’t handle us roughly.

He doesn’t scowl and scold.

He doesn’t lash out, the way many of our parents did.

And all this restraint on His part is not because He has a diluted view of our sinfulness. He knows our sinfulness far more deeply than we do.

Indeed, we are aware of just the tip of the iceberg of our depravity, even in our most searching moments of self-knowledge.

His restraint simply flows from His tender heart for His people.

Hebrews is not just telling us that instead of scolding us, Jesus loves us.

It’s telling us the kind of love He has: rather than dispensing grace to us from on high, He gets down with us, He puts His arm around us, He deals with us in the way that is just what we need. (Hebrews 4:14-5:4)

He deals gently with us.”

–Dane Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers (Wheaton, IL: Crossway, 2020), 54-55.

“With all meekness and gentleness” by John Owen

“The high priest is able to bear with the people patiently and meekly, so as to continue the faithful discharge of his office towards them and for them.

This, as we observed, Moses was not able always to do, as he also complains, ‘Have I conceived all this people? Have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nurse beareth the sucking child?’ (Numbers 11:12)

Yet this is required in a high priest, and that he should no more cast off poor sinners for their ignorance and wanderings than a nursing mother should cast away a sucking child for its crying.

So our apostle, in his imitation of Jesus Christ, affirms that in the church he was ‘gentle among them, even as a nurse cherisheth her children,” (1 Thess. 2:7);—not easy to be provoked, not ready to take offence or cast off the care of him.

So it is said of God, Acts 13:18, that for forty years ἐτροποφόρησε, ‘He bore with the manners of the people in the wilderness;’ or as some read it, ἐτροφοφόρησε, ‘He bore’ or ‘fed them, as a nurse feedeth her child.’

Thus ought it to be with a high priest, and thus is it with Jesus Christ.

He is able, with all meekness and gentleness, with patience and moderation, to bear with the infirmities, sins, and provocations of His people, even as a nursing mother beareth with the weakness of a poor infant.”

–John Owen, An Exposition of the Epistle to the Hebrews, Vol. 4, ed. W. H. Goold, Works of John Owen, vol. 21 (Carlisle, PA: Banner of Truth, 1854/1985), 4: 455–456.

“Gentler than all gentleness” by Heinrich Bullinger

“What can you fitly think of God,
He that is above all loftiness,
higher than all height,
deeper than all depth,
lighter than all light,
clearer than all clearness,
brighter than all brightness,
stronger than all strength,
more virtuous than all virtue,
fairer than all fairness,
truer than all truth,
greater than all greatness,
mightier than all might,
richer than all riches,
wiser than all wisdom,
more liberal than all liberality,
better than all goodness,
juster than all justice,
and gentler than all gentleness?

For all kinds of virtues must needs be less than He, that is the Father and God of all virtues: so that God may truly be said to be such a certain Being, as to which nothing may be compared.

For He is above all that may be spoken.”

–Heinrich Bullinger, Fiftie Godlie and Learned Sermons, Divided Into Five Decades, Containing The chiefe and principall points of Christian Religion, written in three severall Tomes or Sections (trans. H.I.; London: Ralph Newberie, 1587), 606-607. As quoted in Samuel D. Renihan, Deity and Decree (Amazon Kindle Direct Publishing: 2020), 26-27.

“Christ can and will do both” by Thomas Goodwin

“In all miseries and distresses you may be sure to know where you have a Friend to help and pity you, even in heaven, namely, Christ. You have One whose nature, office, interest, and relation, all, do engage Him to your succour.

You will find men, even friends, to be oftentimes unto you unreasonable, and their mercies in many cases shut up towards you.

Well, say to them all, ‘If you will not pity me, I know One that will, One in heaven, whose heart is touched with the feeling of all my infirmities, and I will go and bemoan myself to Him.’

Come boldly (says the text), μετὰ παῤῥησίας, (Heb. 4:16) even with open mouth, to lay open your complaints, and you shall find grace and mercy to help in time of need.

Men love to see themselves pitied by friends, though they cannot help them.

Christ can and will do both.”

–Thomas Goodwin, “The Heart of Christ in Heaven Towards Sinners on Earth,” The Works of Thomas Goodwin, Volume 4 (Grand Rapids, MI: Reformation Heritage, 1862/2006), 4: 150.