Tag Archives: Jesus Christ

“The church under the cross” by Herman Bavinck

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“The whole New Testament, which was written from the viewpoint of the “church under the cross,” speaks the same language. Believers, not many of whom are wise, powerful, or of noble birth (1 Cor. 1:26), should not expect anything on earth other than suffering and oppression (Rom. 8:36; Phil. 1:29).

They are sojourners and foreigners (Heb. 11:13); their citizenship is in the heavens (Phil. 3:20); they do not look at the things that can be seen (2 Cor. 4:18), but mind the things that are above (Col. 3:2).

Here they have no lasting city but are looking for the city that is to come (Heb. 13:14).

They are saved in hope (Rom. 8:24) and know that if they suffer with Christ they will also be glorified with Him (Rom. 6:8; 8:17; Col. 3:4).

Therefore, along with the entire groaning creation, they wait with eager longing for the future of Christ and for the revelation of the glory of the children of God (Rom. 8:19, 21; 1 Cor. 15:48ff.), a glory with which the sufferings of the present time are not worth comparing (Rom. 8:18; 2 Cor. 4:17).

Nowhere in the New Testament is there a ray of hope that the church of Christ will again come to power and dominion on earth.

The most it may look for is that, under kings and all who are in high positions, it may lead a quiet and peaceable life in all godliness and dignity (Rom. 13:1; 1 Tim. 2:2).

Therefore, the New Testament does not first of all recommend the virtues that enable believers to conquer the world but, while it bids them avoid all false asceticism (Rom. 14:14; 1 Tim. 4:4–5; Titus 1:15), lists as fruits of the Spirit the virtues of “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Gal. 5:22–23; Eph. 4:32; 1 Thess. 5:14ff.; 1 Pet. 3:8ff.; 2 Pet. 1:5–7; 1 John 2:15; etc.).

It is a constant New Testament expectation that to the extent to which the gospel of the cross is spread abroad, to that extent the hostility of the world will be manifested as well. Christ is destined to be a rising for many but also to be a falling for many, and to bring out into the open the hostile thoughts of many.

He has come into the world for judgment (κρισις, krisis) so that those who do not see may see and that those who see may become blind (Matt. 21:44; Luke 2:34; John 3:19–21; 8:39; Rom. 9:32–33; 1 Cor. 1:23; 2 Cor. 2:16; Heb. 4:12; 1 Pet. 2:7–8).

In the last days, the days that precede the return of Christ, the wickedness of human beings will rise to a fearful level.

The days of Noah will return. Lust, sensual pleasures, lawlessness, greed, unbelief, pride, mockery, and slander will erupt in fearful ways (Matt. 24:37ff.; Luke 17:26ff.; 2 Tim. 3:1ff.; 2 Pet. 3:3; Jude 18).

Among believers as well there will be extensive apostasy. Temptations will be so powerful that, if it were possible, even the elect would be caused to fall.

The love of many will grow cold, and vigilance will diminish to the extent that the wise will fall asleep along with the foolish virgins.

Apostasy will be so general that Jesus can ask whether at his coming the Son of Man will still find faith on earth (Matt. 24:24, 44ff.; 25:1ff.; Luke 18:8; 1 Tim. 4:1).”

–Herman Bavinck, Reformed Dogmatics: Holy Spirit, Church, and New Creation, vol. 4, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2008), 4: 674.

“I want to live with Him day by day” by John Newton

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“I hope your soul prospers.

I do not ask you if you are always filled with sensible comfort: but do you find your spirit more bowed down to the feet and will of Jesus, so as to be willing to serve Him for the sake of serving Him, and to follow Him, as we say, through thick and thin; to be willing to be anything or nothing, so that He may be glorified?

I could give you plenty of good advice upon this head; but I am ashamed to do it, because I so poorly follow it myself.

I want to live with Him day by day, to do all for Him, to receive all from Him, to possess all in Him, to live all to Him, to make Him my hiding-place and my resting-place.

I want to deliver up that rebel Self to him in chains; but the rogue, like Proteus, puts on so many forms, that he slips through my fingers.

But I think I know what I would do if I could fairly catch him.

My soul is like a besieged city: a legion of enemies without the gates, and a nest of restless traitors within, that hold a correspondence with them without; so that I am deceived and counteracted continually.

It is a mercy that I have not been surprised and overwhelmed long ago: without help from on high it would soon be over with me.

How often have I been forced to cry out, O God, the heathen are got into thine inheritance; thy holy temple have they defiled, and defaced all thy work!

Indeed it is a miracle that I still hold out.

I trust, however, I shall be supported to the end, and that my Lord will at length raise the siege, and cause me to shout deliverance and victory.

Pray for me, that my walls may be strengthened and wounds healed.”

–John Newton, The Works of John Newton, Volume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 122-123.

“When I hear a knock at my study door, I hear a message from God” by John Newton

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“I remember to have heard Newton say, when speaking of his continual interruptions,

‘I see in this world two heaps, of human happiness and misery.

Now, if I can take but the smallest bit from from one heap and add to the other, I carry a point.

If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something.

I should be glad, indeed, to do greater things, but I will not neglect this.

When I hear a knock at my study door, I hear a message from God.

It may be a lesson of instruction or perhaps a lesson of patience.

But, since it is His message, it must be interesting.'”

–Richard Cecil, “Memoirs of the Author, with general Remarks on his Life, Connections, and Character, by the Rev. Richard Cecil,” The Works of John Newton, Volume 1 (Carlisle, PA: Banner of Truth, 1988), 1: 76.

“May the great Teacher make every Scriptural truth food to our souls” by John Newton

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“Let us give ourselves to the study of the Word, and to prayer. And may the great Teacher make every Scriptural truth food to our souls.

I desire to grow in knowledge, but I want nothing which bears that name that has not a direct tendency to make sin more hateful, Jesus more precious to my soul, and at the same time, to animate me to a diligent use of every appointed means, and an unreserved regard to every branch of duty.

I think the Lord has shown me in a measure there is a consistent sense running through the whole Scripture, and I desire to be governed and influenced by it all.

Doctrines, precepts, promises, warnings, all have their proper place and use: and I think many of the inconveniences which obtain in the present day, spring from separating those things which God hath joined together, and insisting on some parts of the Word of God almost to the exclusion of the rest.”

–John Newton, The Works of John Newton, Volume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 113-114.

“I derive from the Gospel a peace worth more than a thousand worlds” by John Newton

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April 16, 1772

“My dear Friend,

I hope the Lord has contracted my desires and aims almost to the one point of study, the knowledge of His truth. All other acquisitions are transient, and comparatively vain.

And yet, alas! I am a slow scholar; nor can I see in what respect I get forward, unless that every day I am more confirmed in the conviction of my own emptiness and inability to all spiritual good.

And as, notwithstanding this, I am still enabled to stand my ground, I would hope, since no effect can be without an adequate cause, that I have made some advance, though in a manner imperceptible to myself, towards a more simple dependence upon Jesus as my all in all.

It is given me to thirst and to taste, if it is not given me to drink abundantly; and I would be thankful for the desire.

I see and approve the wisdom, grace, suitableness, and sufficiency of the Gospel salvation; and since it is for sinners, and I am a sinner, and the promises are open, I do not hesitate to call it mine.

I am a weary, laden soul; Jesus has invited me to come, and has enabled me to put my trust in Him. I seldom have an uneasy doubt, at least not of any continuance, respecting my pardon, acceptance, and interest in all the blessings of the New Testament.

And, amidst a thousand infirmities and evils under which I groan, I have the testimony of my conscience, when under the trial of His Word, that my desire is sincerely towards Him, that I choose no other portion, that I allowedly serve no other master.

When I told our friend lately to this purpose, he wondered, and asked, “How is it possible, that, if you can say these things, you should not be always rejoicing?”

Undoubtedly I derive from the Gospel a peace at bottom, which is worth more than a thousand worlds; but so it is—I can only speak for myself—though I rest and live upon the truths of the Gospel, they seldom impress me with a warm and lively joy.

In public, indeed, I sometimes seem in earnest and much affected; but even then it appears to me rather as a part of the gift entrusted to me for the edification of others, than as a sensation which is properly my own.

For when I am in private, I am usually dull and stupid to a strange degree, or the prey to a wild and ungoverned imagination; so that I may truly say, when I would do good, evil, horrid evil, is present with me.

Ah, how different is this from sensible comfort! And if I was to compare myself to others, to make their experience my standard, and was not helped to retreat to the sure word of God as my refuge, how hard should I find it to maintain a hope that I had either part or lot in the matter!

What I call my good times, are when I can find my attention in some little measure fixed to what I am about; which indeed is not always, nor frequently, my case in prayer, and still seldomer in reading the Scripture.

My judgment embraces these means as blessed privileges, and Satan has not prevailed to drive me from them; but in the performance I too often find them tasks. I feel a reluctance when the seasons return, and I am glad when they are finished.

O what a mystery is the heart of man! What a warfare is the life of faith! (at least in the path the Lord is pleased to lead me.)

What reason have I to lie in the dust as the chief of sinners, and what cause for thankfulness that salvation is wholly of grace!

Notwithstanding all my complaints, it is still true that Jesus died and rose again; that He ever liveth to make intercession, and He is able to save to the uttermost.

But, on the other hand, to think of that joy of heart in which some of His people live, and to compare it with that apparent deadness and want of spirituality which I feel, this makes me mourn.

However, I think there is a Scriptural distinction between faith and feeling, grace and comfort: they are not inseparable, and perhaps, when together, the degree of the one is not often the just measure of the other.

But though I pray that I may be ever longing and panting for the light of His countenance, yet I would be so far satisfied, as to believe the Lord has wise and merciful reasons for keeping me so short of the comforts which He has taught me to desire and value more than the light of the sun.”

–John Newton, The Works of John Newton, Volume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 109-111.

“There is an all-sufficiency in Jesus” by John Newton

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“We are called to an honourable service; but it is arduous. What wisdom does it require to keep the middle path in doctrines, avoiding the equally dangerous errors on the right hand and the left!

What steadiness, to speak the truth boldly and faithfully in the midst of a gainsaying world! What humility, to stand against the tide of popularity!

What meekness, to endure all things for the elect’s sake, that they may be saved!

“Who is sufficient for these things?” (2 Corinthians 2:16) We are not in ourselves, but there is an all-sufficiency in Jesus.

Our enemy watches us close; he challenges and desires to have us, that he may sift us as wheat: he knows he can easily shake us if we are left to ourselves.

But we have a Shepherd, a Keeper, who never slumbers nor sleeps. If He permits us to be exercised, it is for our good.

He is at hand to direct, moderate, and sanctify every dispensation. He has prayed for us that our faith may not fail. And He has promised to maintain His fear in our hearts, that we may not depart from Him.

When we are prone to wander, He calls us back.

When we say, ‘my feet slip,’ His mercy holds us up.

When we are wounded, He heals.

When we are ready to faint, He revives.

The people of God are sure to meet with enemies, but especially the ministers. Satan bears them a double grudge.

The world watches for their halting, and the Lord will suffer them to be afflicted, that they may be kept humble, that they may acquire a sympathy with the sufferings of others, that they may be experimentally qualified to advise and help them, and to comfort them with the comforts with which they themselves have been comforted of God.

But the Captain of our salvation is with us. His eye is upon us. His everlasting arm is beneath us.

In His name therefore may we go on, lift up our banners, and say, ‘If God be for us, who can be against us? Nay, in all these things we are more than conquerors, through him that has loved us.’ (Romans 8:31, 36)

The time is short: yet a little while, and He will wipe all tears from our eyes, and put a crown of life upon our heads with His own gracious hand.”

–John Newton, The Works of John Newton, Volume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 95-96.

“The inexhaustible theme of redeeming love” by John Newton

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“It is a shame for a Christian and a minister to say he has no subject at hand, when the inexhaustible theme of redeeming love is ever pressing upon our attention.

I will tell you then, though you know it, that the Lord reigns.

He who once bore our sins, and carried our sorrows, is seated upon a throne of glory, and exercises all power in heaven and on earth. Thrones, principalities, and powers, bow before Him.

Every event in the kingdoms of providence and of grace is under His rule. His providence pervades and manages the whole, and is as minutely attentive to every part as if there were only that single object in His view.

From the tallest archangel to the meanest ant or fly, all depend on Him for their being, their preservation, and their powers. He directs the sparrows where to build their nests, and to find their food.

He overrules the rise and fall of nations, and bends, with an invincible energy and unerring wisdom, all events, so that while many intend nothing less, in the issue their designs all concur and coincide in the accomplishment of His holy will.

He restrains with a mighty hand the still more formidable efforts of the powers of darkness, and Satan with all his hosts cannot exert their malice a hair’s-breadth beyond the limits of His permission.

This is He who is the head and husband of His believing people. How happy are they whom it is His good pleasure to bless!

How safe are they whom He has engaged to protect! How honoured and privileged are they to whom He is pleased to manifest Himself, and whom He enables and warrants to claim Him as their friend and their portion!

Having redeemed them by His own blood, He sets a high value upon them. He esteems them His treasure, His jewels, and keeps them as the apple of his eye.

They shall not want. They need not fear. His eye is upon them in every situation, His ear is open to their prayers, and His everlasting arms are under them for their sure support.

On earth He guides their steps, controls their enemies, and directs all His dispensations for their good.

While in heaven He is pleading their cause, preparing them a place, and communicating down to them reviving foretastes of the glory that shall be shortly revealed.

O how is this mystery hidden from an unbelieving world! Who can believe it, till it is made known by experience, what an intercourse is maintained in this land of shadows between the Lord of glory and sinful worms!

How should we praise Him that He has visited us!

For we were once blind to His beauty, and insensible to His love, and should have remained so to the last, had He not prevented us with His goodness, and been found of us when we sought Him not.”

–John Newton, The Works of John Newton, Volume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 90-91.

“There is one political maxim which comforts me” by John Newton

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“There is one political maxim which comforts me: “The Lord reigns.’ (Psalm 97:1)

His hand guides the storm.

And He knows them that are His, how to protect, support, and deliver them.

He will take care of His own cause.

Yes, He will extend His kingdom, even by these formidable methods.

Men have one thing in view.

He has another, and His counsel shall stand. (Psalm 2:1-6)”

–John Newton, The Works of John Newton, Volume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 87.

“The sweetest study of all” by John Bunyan

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“If there is so great a heart for love, towards us, both in the Father and in the Son, then let us be much in the study and search after the greatness of this love.

This is the sweetest study that a man can devote himself unto because it is the study of the love of God and of Christ to man.

Studies that yield far less profit than this, how close are they pursued, by some who have adapted themselves thereunto.

Men do not use to count telling over of their money burdensome to them, nor yet the recounting of their grounds, their herds, and their flocks, when they increase. Why?

The study of the unsearchable love of God in Christ to man is better in itself, and yields more sweetness to the soul of man, than can ten thousand such things as but now are mentioned.

I know the wise men of this world, of whom there are many, will say as to what I now press you unto: ‘Who can show us any good in it?’

But Lord, lift Thou up the light of Thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increaseth (Psalm 4:6-7).

David also said that his meditation on the Lord should be sweet and pleasing. (Psalm 104:34)

Oh, there is in God and in His Son, that kindness for the sons of men, that, did they know it, they would like to retain the knowledge of it in their hearts.

They would cry out as she did of old: ‘Set me as a seal upon thy heart, as a seal upon thine arm: For love is strong as death” (Song of Solomon 8:6-7).

Every part, crumb, grain, or scrap of this knowledge, is to a Christian, as drops of honey are to sweet-palated children, worth the gathering up, worth the putting to the taste to be relished.

Yea, David says of the word which is the ground of knowledge: ‘It is sweeter than honey or the honeycomb. More,’ saith he, ‘to be desired are they than gold; yea, than much fine gold; sweeter also than honey or the honey-comb’ (Psalm 19:10).

Why then do not Christians devote themselves to the meditation of this so heavenly, so goodly, so sweet, and so comfortable a thing, that yieldeth such advantage to the soul?

The reason is, these things are talked of, but not believed.

Did men believe what they say, when they speak so largely of the love of God, and the love of Jesus Christ, they would meditate upon it, they could not but meditate upon it.

There are so many wonders in it. Therefore let us study these things.”

–John Bunyan, “The Saint’s Knowledge of Christ’s Love,”  A Confession of My Faith, The Works of John Bunyan, Volume 2 (Carlisle, PA: Banner of Truth, 1692/1991), 2: 36.

Bunyan died on August 31, 1688.

“He abounds more in grace than thou in sinning” by Thomas Goodwin

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“When the name of God and Christ are simply and alone apprehended they may be sufficient ground for faith to rest upon and nothing can be more comfortable to a poor distressed believer.

Because the name of God, that is, God’s attributes, and Christ’s righteousness, do sufficiently, and adequately, and fully answer all wants and doubts, and all objections and distresses that we can have, or can be in.

Whatsoever our want or temptations be, He hath a name to make supply.

For example, to take that His name in pieces, mentioned Exodus 34:5-6, consider every letter in that His name, and every letter answers to some temptation may be made by us.

Art thou in misery and great distress?

He is merciful; ‘The Lord merciful.’ The Lord, therefore able to help thee; and merciful, therefore willing.

Yes, but thou wilt say, ‘I am unworthy; I have nothing in me to move Him to it.‘

Well, therefore, He is gracious; now grace is to show mercy freely.

Yes, but I have sinned against Him long, for many years; if I had come in when I was young, mercy might have been shown me.

To this He says, ‘I am long-suffering.’

Yes, but my sins every way abound in number, and it is impossible to reckon them up, and they abound in heinousness; I have committed the same sins again and again; I have been false to Him, broke promise with Him again and again.

His name also answers this objection: He is abundant in goodness. He abounds more in grace than thou in sinning.

And though thou hast been false again and again to him, and broke all covenants, yet He is abundant in truth; also better than His word, for He cannot to our capacities express all that mercy that is in Him for us.

Yes, but I have committed great sins, aggravated with many and great circumstances, against knowledge, and willfully.

He forgives iniquity, transgression, and sin; sins of all sorts.

Yes, but there is mercy thus in Him but for a few, and I may be none of the number.

Yes, there is mercy for thousands. And He keeps it; treasures of mercy lie by Him, and are kept, if men would come and take them.”

–Thomas Goodwin, The Works of Thomas Goodwin, Volume 3 (Grand Rapids, MI: Reformation Heritage, 1861/2006), 3: 326, 328.