Tag Archives: Love of God

“The sweetest study of all” by John Bunyan

“If there is so great a heart for love, towards us, both in the Father and in the Son, then let us be much in the study and search after the greatness of this love.

This is the sweetest study that a man can devote himself unto because it is the study of the love of God and of Christ to man.

Studies that yield far less profit than this, how close are they pursued, by some who have adapted themselves thereunto.

Men do not use to count telling over of their money burdensome to them, nor yet the recounting of their grounds, their herds, and their flocks, when they increase. Why?

The study of the unsearchable love of God in Christ to man is better in itself, and yields more sweetness to the soul of man, than can ten thousand such things as but now are mentioned.

I know the wise men of this world, of whom there are many, will say as to what I now press you unto: ‘Who can show us any good in it?’

But Lord, lift Thou up the light of Thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increaseth (Psalm 4:6-7).

David also said that his meditation on the Lord should be sweet and pleasing. (Psalm 104:34)

Oh, there is in God and in His Son, that kindness for the sons of men, that, did they know it, they would like to retain the knowledge of it in their hearts.

They would cry out as she did of old: ‘Set me as a seal upon thy heart, as a seal upon thine arm: For love is strong as death” (Song of Solomon 8:6-7).

Every part, crumb, grain, or scrap of this knowledge, is to a Christian, as drops of honey are to sweet-palated children, worth the gathering up, worth the putting to the taste to be relished.

Yea, David says of the word which is the ground of knowledge: ‘It is sweeter than honey or the honeycomb. More,’ saith he, ‘to be desired are they than gold; yea, than much fine gold; sweeter also than honey or the honey-comb’ (Psalm 19:10).

Why then do not Christians devote themselves to the meditation of this so heavenly, so goodly, so sweet, and so comfortable a thing, that yieldeth such advantage to the soul?

The reason is, these things are talked of, but not believed.

Did men believe what they say, when they speak so largely of the love of God, and the love of Jesus Christ, they would meditate upon it, they could not but meditate upon it.

There are so many wonders in it. Therefore let us study these things.”

–John Bunyan, “The Saint’s Knowledge of Christ’s Love,”  A Confession of My Faith, The Works of John Bunyan, Volume 2 (Carlisle, PA: Banner of Truth, 1692/1991), 2: 36.

Bunyan died on August 31, 1688.

Leave a comment

Filed under Christian Theology, Faith, Jesus Christ, John Bunyan, Love of God, Preaching, Puritanical, Quotable Quotes, The Gospel

“His love cost Him dearly” by John Owen

“They know nothing of the life and power of the gospel, nothing of the reality of the grace of God, nor do they believe aright one article of the Christian faith, whose hearts are not sensible of the love of Christ.

The Lord Christ placed His love on us, that love from whence He died for us, when we were sinners and ungodly; that is, everything which might render us unamiable and undeserving.

Though we were as deformed as sin could render us, and more deeply indebted than the whole creation could pay or answer, yet did He fix His love upon us, to free us from that condition, and to render us meet for the most intimate society with Himself.

Never was there love which had such effects— which cost Him so dear in whom it was, and proved so advantageous unto them on whom it was placed.

In the pursuit of it He underwent everything that is evil in His own person, and we receive everything that is good in the favor of God and eternal blessedness.”

–John Owen, “Χριστολογια: A Declaration of the Glorious Mystery of the Person of Christ,” The Works of John Owen, Volume 1 (Carlisle, PA: Banner of Truth, 1684/2000), 1: 166-167, 168.

Leave a comment

Filed under Bible, Christian Theology, Glory of Christ, Jesus Christ, John Owen, Puritanical, Quotable Quotes, Sanctification, The Gospel

“The love of Christ contains within itself the whole of wisdom” by John Calvin

“By those dimensions Paul means nothing else than the love of Christ, of which he speaks afterwards. The meaning is, that he who knows it fully and perfectly is in every respect a wise man.

As if he had said, “In whatever direction men may look, they will find nothing in the doctrine of salvation that does not bear some relation to this subject.”

The love of Christ contains within itself the whole of wisdom.

Almost all men are infected with the disease of desiring useless knowledge.

Therefore this admonition is very useful: what is necessary for us to know, and what the Lord desires us to contemplate, above and below, on the right hand and on the left, before and behind.

The love of Christ is held out to us as the subject which ought to occupy our daily and nightly meditations, and that which we ought to be wholly immersed in. (Ephesians 3:18-19)

He who holds to this alone has enough.

Beyond it there is nothing solid, nothing useful, nothing, in short, that is right or sound.

Go abroad in heaven and earth and sea, you will never go beyond this without overstepping the lawful bounds of wisdom.”

–John Calvin, Calvin’s New Testament Commentaries: Galatians, Ephesians, Philippians, and Colossians, Volume 11, Trans. T.H.L. Parker (Grand Rapids, MI: Eerdmans, 1965), 168-169. Calvin is commenting on Ephesians 3:18-19.

Leave a comment

Filed under Bible, Christian Theology, Ephesians, Glory of Christ, Jesus Christ, John Calvin, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, The Church, The Gospel, Wisdom, Worship

“Everyone is a legalist at heart” by Sinclair Ferguson

“It cannot be too strongly emphasized that everyone is a legalist at heart.

Indeed, if anything, that is the more evident in antinomians.”

–Sinclair B. Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters (Wheaton, IL: Crossway, 2016), 86.

Leave a comment

Filed under Assurance, Bible, Christian Theology, Doctrine of God, Doxology, Glory of Christ, God the Father, God's Excellencies, grace, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, Sinclair Ferguson, The Church, The Gospel

“There is nothing in Him to keep you back” by Charles Spurgeon

“O sinners, will you not come to Christ? There is nothing in Him to keep you back.

You need not say, like Esther did of old, ‘I will go in unto the king, if I perish I perish.’

Come, and welcome! Come, and welcome! Christ is more ready to receive you than you are to come to Him.

Come to the King! ‘What is thy petition, and what is thy request? It shall be done unto thee.’

If thou stayest away, it is not because He shuts the door, it is because thou wilt not come.

Come, filthy, naked, ragged, poor, lost, ruined, come, just as thou art. Here He stands, like a fountain freely opened for all comers.

‘Whosoever will, let him come and take of the waters of life freely.'”

–Charles H. Spurgeon, “The Meek and Lowly One,” in The New Park Street Pulpit Sermons, vol. 5 (London: Passmore & Alabaster, 1859), 324.

Leave a comment

Filed under Bible, Charles Spurgeon, Christian Theology, grace, Heaven, Hebrews, Jesus Christ, Mercy, Preaching, Priest Most High, Puritanical, Quotable Quotes, Sanctification, The Gospel

“Assurance produces true humility” by Sinclair Ferguson

“Assurance produces true humility. Christian assurance is not self-assurance and self-confidence.

It is the reverse: confidence in our Father, trust in Christ as our Savior, and joy in the Spirit as the Spirit of sonship, seal of grace, and earnest of our inheritance as sons and daughters of God.

When these are the hallmarks of our lives, then the grace of the Lord Jesus Christ has come home to us in full measure.

And that, surely, is one of the great needs of our times.”

–Sinclair B. Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters (Wheaton, IL: Crossway, 2016), 226.

Leave a comment

Filed under Assurance, Bible, Christian Theology, Doctrine of God, Doxology, Glory of Christ, God the Father, God's Excellencies, grace, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, Sinclair Ferguson, The Church, The Gospel

“What are the implications of union with Christ?” by Sinclair Ferguson

“What are the implications of union with Christ? In essence this:

Through our union with Him in His death we are set free from the penalty of our guilt, which He has paid for us;

In union with Him in His resurrection a complete, final, and irreversible righteousness is ours;

In union with Him in His death and resurrection we have been set free from the reign of sin.

Yet we remain sinners in ourselves. Sin continues to indwell us;

Only when our regeneration comes to further flowering beyond this life will we be free from sin’s presence.

These distinctions are vital. While guilt is gone and the reign of sin has ended, sin continues to indwell us and to beset us.

It still has the potential to deceive us and to allure us. Once we understand this, we will not confuse the ongoing presence of sin with the absence of new life in us.

Without that stability in our understanding, our assurance will be liable to ebb and flow.”

–Sinclair B. Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters (Wheaton, IL: Crossway, 2016), 218–219.

Leave a comment

Filed under Assurance, Bible, Christian Theology, Doctrine of God, Doxology, Glory of Christ, God the Father, God's Excellencies, grace, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, Sinclair Ferguson, The Church, The Gospel

“His laying down His life for us was an act of inconceivable love” by John Owen

“This love of Christ which we inquire after is the love of His person,—that is, which He in His own person acts in and by His distinct natures, according unto their distinct essential properties.

And the acts of love in these distinct natures are infinitely distinct and different; yet are they all acts of one and the same person.

So, then, whether that act of love in Christ which we would at any time consider, be an eternal act of the divine nature in the person of the Son of God; or whether it be an act of the human, performed in time by the gracious faculties and powers of that nature, it is still the love of one and the self-same person,– Christ Jesus.

It was an act of inexpressible love in Him, that He assumed our nature, (Heb. 2:14, 17). But it was an act in and of His divine nature only; for it was antecedent unto the existence of His human nature, which could not, therefore, concur therein.

His laying down His life for us was an act of inconceivable love, (1 John 3:16). Yet was it only an act of the human nature, wherein He offered Himself and died.

But both the one and the other were acts of His divine person; whence it is said that God laid down His life for us, and purchased the church with His own blood.

This is that love of Christ wherein He is glorious, and wherein we are by faith to behold His glory.

A great part of the blessedness of the saints in heaven, and their triumph therein, consists in their beholding of this glory of Christ,– in their thankful contemplation of the fruits of it. (See Rev. 5:9-10)

The illustrious brightness wherewith this glory shines in heaven, the all-satisfying sweetness which the view of it gives unto the souls of the saints there possessed of glory, are not by us conceivable, nor to be expressed.

Here, this love passeth knowledge,– there, we shall comprehend the dimensions of it.

Yet even here, if we are not slothful and carnal, we may have a refreshing prospect of it; and where comprehension fails, let admiration take place.

My present business is, to exhort others unto the contemplation of it, though it be but a little, a very little, a small portion of it, that I can conceive; and less than that very little that I can express.”

–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 336–337.

Leave a comment

Filed under Bible, Biblical Theology, Christian Theology, Glorification, Glory of Christ, God's Excellencies, Heaven, Jesus Christ, John Owen, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, The Gospel

“It was not legalism for Jesus to do everything His Father commanded Him” by Sinclair Ferguson

“Neither the Old Testament believer nor the Savior severed the law of God from His gracious person.

It was not legalism for Jesus to do everything His Father commanded Him. Nor is it for us.

In some ways the Marrow Controversy resolved itself into a theological version of the parable of the waiting father and his two sons. (Luke 15:11-32)

The antinomian prodigal when awakened was tempted to legalism: ‘I will go and be a slave in my father’s house and thus perhaps gain grace in his eyes.’

But he was bathed in his father’s grace and set free to live as an obedient son.

The legalistic older brother never tasted his father’s grace. Because of his legalism he had never been able to enjoy the privileges of the father’s house.

Between them stood the father offering free grace to both, without prior qualifications in either.

Had the older brother embraced his father, he would have found grace that would make every duty a delight and dissolve the hardness of his servile heart.

Had that been the case, his once antinomian brother would surely have felt free to come out to him as his father had done, and say:

‘Isn’t the grace we have been shown and given simply amazing? Let us forevermore live in obedience to every wish of our gracious father!’

And arm in arm they could have gone in to dance at the party, sons and brothers together, a glorious testimony to the father’s love.”

–Sinclair B. Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters (Wheaton, IL: Crossway, 2016), 173-174.

Leave a comment

Filed under Assurance, Bible, Christian Theology, Doctrine of God, Doxology, Glory of Christ, God the Father, God's Excellencies, grace, Jesus Christ, Love of God, Preaching, Puritanical, Quotable Quotes, Sanctification, Sinclair Ferguson, The Church, The Gospel

“Christ gives what no one else can, and Christ Himself is the greatest of His gifts” by Bobby Jamieson

“We return one last time to this book’s proper subject, the Christ whom Hebrews proclaims. The question with which we conclude is, So what?

What difference did the author of Hebrews intend his portrait of Christ’s person to make in the lives of those who heard his message? What role does Christ’s person play in Hebrews’ hortatory program?

Adolf Schlatter put his finger on the problem Hebrews’ recipients were facing. He said that they were asking, ‘Is it worth it to be a Christian?’ Hebrews answers with a single word: Christ.

The refrain of urgent reassurance that resounds through the letter is, ‘We have Christ.’

What do we have?

A great high priest who is not only exalted but compassionate, a hope that anchors our soul in the inner sanctum in heaven, a high priest seated on God’s throne, confidence to enter the Holy of Holies, an altar from which none but Christ’s people may eat (Hebrews 4:14-16; 6:19-20; 8:1-2; 10:19, 22; 13:10).

In Hebrews, Christ’s work cannot be divided from His person, nor His person from His work. Who He is and what He gives are inseparable. And the greatest gift He gives is Himself. ‘We share in Christ’ (Heb. 3:6).

In Hebrews 8:1-2, summing up the message of the whole letter, Hebrews appeals not only to Christ’s status and present ministry as high priest, but to the fact that this priest reigns on God’s throne.

What matters for Hebrews hearers is that our high priest is not only a man like us but also the God who rules over us. Jesus’ present priestly intercession is a salvific exercise of divine omnipotence.

If this high priest grants you access to God, none can take it away.

As Nikolaus Walter has put it, Hebrews’ portrayal of Jesus as both high priest and sacrifice is in its way an unsurpassable rendering of solus Christus: salvation is in Christ alone.

And Hebrews constantly appeals to who Christ is in order to announce why He alone can save.

The Son extends sonship to ‘many sons’ (Heb. 2:10) by becoming human like us (Heb. 2:11).

The Son became incarnate in order by his own death to deal death a deathblow (Heb. 2:14-15).

The Son was made like His brothers in every way to become the priest we needed, and He can help the tempted because He was tempted (Heb. 2:17-18).

The Son abounds in compassion because He sinlessly endured every temptation (Heb. 4:15).

The Son was perfected with indestructible life at His resurrection (Heb. 7:16) so that He is now able to intercede unceasingly for His own (Heb. 7:25).

The Son assumed a body in order to offer that body back to God in heaven (Heb. 10:5-14).

The Son began a universal rule after accomplishing salvation and was entitled to that universal rule by His unique claim to both divine and Davidic sonship (Heb. 1:3-4, 5-14).

Christ’s divine and human constitution and His faithful execution of His whole incarnate mission are integral to His ability to save.

Only this Christ can save. Only one who is divine; who became human; who endured temptation and gave His life in death; who was raised incorruptible; and who now reigns in heaven can deal decisively with sin, give us access to God, and make the new creation our permanent possession.

The heartbeat of Hebrews’ pastoral program is present possession of Christ. What makes being a Christian worth it is who Christ is, what Christ alone has done for us, and what Christ alone can give us.

Everything Christ gives is founded on and follows from not only what He has done, but who He is. Christ gives what no one else can, and Christ Himself is the greatest of His gifts.

No one else will do. But if you have Christ, you have all you need.”

–R.B. Jamieson, The Paradox of Sonship: Christology in the Epistle to the Hebrews (Downers Grove, IL: InterVarsity Press, 2021), 168-169.

Leave a comment

Filed under Bible, Christian Theology, Doxology, Glory of Christ, God's Excellencies, grace, Heaven, Hebrews, Jesus Christ, Mercy, Preaching, Priest Most High, Puritanical, Quotable Quotes, Sanctification, The Gospel