“The best argument to bring sinners to believe in Jesus is Jesus” by Charles Spurgeon

“I am meek and lowly in heart.” —Matthew 11:29

We have preached upon the whole of this passage several times before, therefore we do not intend to speak upon it in its full teaching, or enter upon its general run and connection, but we select for our meditation this one expression, which has greater deeps in it than we shall be able fully to explore;—“I am meek and lowly in heart.”

I have felt very grateful to God for the mercy of the past week, during which the ministers educated in our College have been gathered together as a devout convocation, and have enjoyed a flood-tide of the divine blessing.

Unusually great and special joy has filled my soul; and, therefore, I have asked myself, “What can I do to glorify the Lord my God who has been so gracious to me, and has so prospered the work committed to me and my brethren?”

The answer which my heart gave was this— “Endeavour to bring sinners to Jesus. Nothing is sweeter to Him than that, for He loves the sons of men.”

Then I said to myself, “But how can I bring sinners to Christ? What means will the Holy Spirit be likely to use for that purpose?”

And the answer came, “If you would preach sinners to Christ you must preach Christ to sinners, for nothing so attracts the hearts of men as Jesus himself.”

The best argument to bring sinners to believe in Jesus is Jesus.

Has he not himself said, “I, if I be lifted up, will draw all men unto me?” Then I said, “But what shall I preach concerning Jesus?”

And my soul replied, “Preach the loving heart of Jesus: go to the centre of the subject, and set forth His very soul, His inmost self, and then it may be that the heart of Jesus will draw the hearts of men.”

Now it is very remarkable that the only passage in the whole New Testament in which the heart of Jesus is distinctly mentioned is the one before us.

Of course there are passages in which his heart is intended, as for instance—when the soldier, with a spear, pierced his side; but this passage is unique as to the actual mentioning of the kardia or heart of Jesus by a distinct word.

There are several passages in the Old Testament which refer to our divine Lord, such as—“Reproach hath broken my heart, and I am full of heaviness;” and that notable one, in the twenty-second Psalm, “my heart is like wax, it is melted in the midst of my bowels.”

But in the New Testament this is the only passage which speaks of the heart of Jesus Christ, and therefore we will weigh it with all the more care.”

–Charles H. Spurgeon, “The Heart of Jesus,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 19 (London: Passmore & Alabaster, 1873), 19: 193–194.

“The infinite love of the Lord Jesus Christ towards sinners” by J.C. Ryle

We see, fifthly, in this parable, the penitent man received readily, pardoned freely, and completely accepted with God.

Our Lord shows us this, in this part of the younger son’s history, in the most touching manner. We read:

“When he was yet a long way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead and is alive again, he was lost and is found. And they began to be merry.”

More deeply affecting words than these, perhaps, were never written. To comment on them seems almost needless.

It is like gilding refined gold, and painting the lily. They show us in great broad letters the infinite love of the Lord Jesus Christ towards sinners.

They teach how infinitely willing He is to receive all who come to Him, and how complete, and full, and immediate is the pardon which He is ready to bestow.

“By Him all that believe are justified from all things.”—“He is plenteous in mercy.” (Acts 13:39; Psalm 86:5)

Let this boundless mercy of our Lord Jesus Christ be graven deeply in our memories, and sink into our minds. Let us never forget that He is One “that receiveth sinners.”

With Him and His mercy sinners ought to begin, when they first begin to desire salvation. On Him and His mercy saints must live, when they have been taught to repent and believe.

‘The life which I live in the flesh,’ says St. Paul, ‘I live by the faith of the Son of God, who loved me and gave Himself for me.’ (Gal. 2:20)”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 2 (Carlisle, PA: Banner of Truth, 1879/2012), 2: 138. Ryle is commenting on Luke 15:11-24.

“His works preach His existence all the time and in every place” by William Plumer

“Everything God has made and everything God has spoken, with all the relations and uses of each, may teach us some valuable lesson, (Psalm 19:1–6).

His works declare, preach, show, publish His existence all the time and in every place.

Tholuck: “Though all the preachers on earth should grow silent, and every human mouth cease from publishing the glory of God, the heavens above will never cease to declare and proclaim his majesty.”

The smallest piece of granite or of old red sandstone, the least shell or insect as truly requires a Creator as the heavens above us.

Morison: “It is impossible to direct even a cursory glance to the greater and lesser lights which rule by day and night, without being compelled to think with reverential awe of that incomprehensible Being who kindles up all their fires, directs all their courses, and impresses upon them all laws, which contribute alike to the order, beauty and happiness of the universe.”

Well did the apostle say that all men, even the heathen, are without excuse. Even one day or one night proves that there is a God, as there is but one being that could cause either.

Everett: “I had occasion, a few weeks since, to take the early train from Providence to Boston; and for this purpose rose at two o’clock in the morning. Everything around was wrapt in darkness and hushed in silence, broken only by what seemed at that hour the unearthly clank and rush of the train.

It was a mild, serene, midsummer’s night—the sky was without a cloud—the winds were whist. The moon, then in the last quarter, had just risen, and the stars shone with a spectral lustre but little affected by her presence.

Jupiter, two hours high, was the herald of the day; the Pleiades just above the horizon shed their sweet influence in the east; Lyra sparkled near the zenith; Andromeda veiled her newly-discovered glories from the naked eye in the South; the steady pointers far beneath the pole looked meekly up from the depths of the north to their sovereign.

Such was the glorious spectacle as I entered the train. As we proceeded, the timid approach of twilight became more perceptible; the intense blue of the sky began to soften; the smaller stars, like little children went first to rest; the sister-beams of the Pleiades soon melted together; but the bright constellations of the west and north remained unchanged.

Steadily the wondrous transfiguration went on. Hands of angels hidden from mortal eyes shifted the scenery of the heavens; the glories of night dissolved into the glories of the dawn. The blue sky now turned more softly gray; the great watch-stars shut up their holy eyes; the east began to kindle.

Faint streaks of purple soon blushed along the sky; the whole celestial concave was filled with the inflowing tides of the morning light, which came pouring down from above in one great ocean of radiance: till at length as we reached the Blue Hills, a flash of purple fire blazed out from above the horizon, and turned the dewy tear-drops of flower and leaf into rubies and diamonds. In a few seconds, the everlasting gates of the morning were thrown wide open, and the lord of day, arrayed in glories too severe for the gaze of man, began his state…

I am filled with amazement, when I am told that in this enlightened age, and in the heart of the Christian world, there are persons who can witness this daily manifestation of the power and wisdom of the Creator, and yet say in their hearts, ‘there is no God.’ (Psalm 14:1)”

–William Plumer, Studies in the Book of Psalms: A Critical and Expository Commentary With Doctrinal and Practical Remarks (Carlisle, PA: Banner of Truth, 1867/2016), 262–263. Plumer is commenting on Psalm 19:1-6.

“We have more mercies than we deserve” by J.C. Ryle

“Cultivate a thankful spirit.

It has ever been a mark of God’s most distinguished saints in every age (David, in the Old Testament, and St. Paul, in the New), are remarkable for their thankfulness.

We seldom read much of their writings without finding them blessing and praising God.

Let us rise from our beds every morning with a deep conviction that we are debtors, and that every day we have more mercies than we deserve.

Let us look around us every week, as we travel through the world, and see whether we have not much to thank God for.

If our hearts are in the right place, we shall never find any difficulty in building an Ebenezer.

Well would it be if our prayers and supplications were more mingled with thanksgiving. (1 Sam. 7:12. Phil. 4:6.)”

–J.C. Ryle, Expository Thoughts on Luke, Vol. 1 (New York: Robert Carter & Brothers, 1879), 36-37. Ryle is commenting on Luke 1:46-56.

“The dear love of my Savior” by Richard Sibbes

“Oh, what should water my heart, and make it melt in obedience unto my God, but the assurance and knowledge of the virtue of this most precious blood of my Redeemer, applied to my sick soul, in the full and free remission of all my sins, and appeasing the justice of God?

What should bow and break my rebellious hard heart and soften it, but the apprehension of that dear love of my Savior, who hath loved me before I loved Him, and now hath blotted out that hand-writing that was against me?

What should enable my weak knees, hold up my weary hands, strengthen my fainting and feebled spirit in constant obedience against so many crosses and afflictions, temptations and impediments, which would stop up my way, but the hope of this precious calling unto glory and virtue?”

–Richard Sibbes, “A Glimpse of Glory,” The Works of Richard Sibbes, Volume 7 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 7: 495.

“His riches are ours” by Richard Sibbes

“Christ is a Son; the Spirit tells us we are sons.

Christ is an heir; the Spirit tells us we are heirs with Christ.

Christ is the king of heaven and earth; the Spirit tells us that we are kings, that His riches are ours.

Thus we have ‘grace for grace,’ (John 1:16) both favor and grace in us, and privileges issuing from grace, we have all as they are in Christ.

Even as in the first Adam we receive of his emptiness, curse for curse, ill for ill; for his blindness and rebellion we are answerable; we are born as he was after his fall: so in the second Adam, by His Spirit, we receive grace for grace.”

–Richard Sibbes, “A Description of Christ,” The Works of Richard Sibbes, Volume 1 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 1: 19.

“He requires no more than He gives” by Richard Sibbes

“A weak hand may receive a rich jewel. A few grapes will show that the plant is a vine, and not a thorn.

It is one thing to be deficient in grace, and another thing to lack grace altogether.

God knows we have nothing of ourselves, therefore in the covenant of grace He requires no more than He gives, but gives what He requires, and accepts what He gives.

What is the gospel itself but a merciful moderation, in which Christ’s obedience is esteemed ours, and our sins laid upon Him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished!

We are now brought to heaven under the covenant of grace by a way of love and mercy.”

–Richard Sibbes, “The Bruised Reed,” The Works of Richard Sibbes, Volume 1 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 1: 58.

“A glorious endless state of happiness and holiness” by John Newton

“I often think of you, and I think of you as burdened, but I know there is a might arm near to support you, and to sanctify all your trials.

The Lord will do you good by them, both as a Christian, and as a minister. When the shepherd is much exercised it is usually well for the flock (2 Cor. 1:3-6).

And some of our afflictions perhaps befall us for the sake of our people, that we may be reminded and enabled to speak their feelings, by what we feel ourselves.

In this way the tongue of the learned is acquired and skill to speak a word in season to the weary (Isa. 50:4).

Settle it in your heart, my friend, that the Lord does all things well, all for the best.

Believe it now, and in due time you shall plainly see it, and praise Him equally for giving and taking away (Job 1:21).

Time is short and the nature of our employment while it lasts, is well suited to raise our thoughts above the little concerns of such a life as this, to fill us with great ideas, to inspire with great aims, to animate us with great prospects:

The love of Christ; the worth of souls, the honour of being instrumental in their recovery; a glorious endless state of happiness and holiness.

How light must our present sufferings appear, when weighed in the scales of the Sanctuary against these things.

‘Let us not be weary in well doing, for in due season we shall reap if we faint not.’ (Galatians 6:9)”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 192.

“He is indeed able to save to the uttermost” by John Newton

“Precious Bible, what a treasure!

Blessed be the Lord, I can see that my acceptance, and perseverance, do not depend upon my frames or feelings, but upon the power, compassion, care and faithfulness of Him, who in the midst of all the changes to which we are exposed in this wilderness state, is unchangeably the same, yesterday, today, and forever (Hebrews 13:8).

O what a horrid wretch was I when on board the Harwich, on the coast of Africa, and too long afterwards. Surely no one who did not finally perish was ever more apparently given up to a reprobate mind!

I am a singular and striking proof, that the atoning blood of Jesus can cleanse from the most enormous sins, that His grace can soften the hardest heart, subdue the most obstinate habits of evil, and that He is indeed able to save to the uttermost (Hebrews 7:25).

Lord I believe, O help me against my unbelief (Mark 9:24).

I have been, yea to this day, I am a chief sinner, and yet I am permitted to preach the truth I once laboured to destroy.”

–John Newton, Wise Counsel: John Newton’s Letters to John Ryland Jr., Ed. Grant Gordon (Carlisle, PA: Banner of Truth, 2009), 396-397.