Tag Archives: Mystery

“The never-failing springs of covenant grace” by John Owen

“Besides the continual supplies of grace that constantly, according to the tenure of the covenant, are communicated unto believers, which keeps them that they thirst no more as to a total indigence, there is, moreover, a readiness in the Lord Christ to yield peculiar succour to the souls of His, according as their occasions shall require.

The apostle tells us that He is ‘a merciful High Priest,’ and ‘able’ (that is, ready, prepared, and willing) ‘to succour them that are tempted,’ (Heb. 2:18); and we are on that account invited to ‘come with boldness to the throne of grace, that we may obtain mercy, and find grace to help in time of need,’ (Heb. 4:16)—that is, grace sufficient, seasonable, suitable unto any especial trial or temptation that we may be exercised withal.

Our merciful High Priest is ready to give out this especial seasonable grace over and above those constant communications of supplies of the Spirit which we mentioned before.

Besides the never-failing springs of ordinary covenant grace, He hath also peculiar refreshing showers for times of drought; and this is exceedingly to the advantage of the saints for their preservation and growth in grace.”

–John Owen, “Indwelling Sin in Believers,” in The Works of John Owen, Volume 6: Temptation and Sin (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1681/2009), 6: 288.

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“There is mercy and never-failing compassion in God” by John Owen

“There is mercy and never-failing compassion in God, so that though my own present condition be full of darkness, and I see no deliverance, yet I purpose still to abide waiting on Him.

Who knows what those infinite stores and treasures of mercy and relief that are with Him may at length afford unto me? (Lamentations 3:21-23)”

–John Owen, “An Exposition of Psalm 130,” in The Works of John Owen, Volume 6: Temptation and Sin (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1681/2009), 6: 417-418.

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“Christ is the centre of the mystery of the gospel” by John Owen

“Christ is the centre of the mystery of the gospel, and forgiveness is laid up in the heart of Christ from the love of the Father.

In Him are all the treasures of it hid.

And surely it is no small thing to have the heart of Christ revealed unto us.”

–John Owen, “An Exposition of Psalm 130,” in The Works of John Owen, Volume 6: Temptation and Sin (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1681/2009), 6: 403-404.

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“Christ is the content of Christianity” by Herman Bavinck

“In Christianity, Christ occupies a very different place than Buddha, Zarathustra, and Muhammad do in their respective religions. Christ is not the teacher, not the founder, but the content of Christianity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 284.

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“The incarnation is the central fact of the entire history of the world” by Herman Bavinck

“The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it.

In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16).

From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids, MI: Baker Academic, 2006), 3: 274.

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“Call upon the name of the eternal God” by Wilhelmus à Brakel

“Do not elevate yourself beyond the reach of your comprehension, and do not limit God by your human conceptions.

Acknowledge and believe God to be the One who dwells in incomprehensible eternity.

Lose yourself in this eternity.

Worship that which you cannot comprehend and with Abraham call upon the name of the eternal God (Genesis 21:33).”

–Wilhelmus à Brakel, The Christian’s Reasonable Service, Volume 1, Ed. Joel Beeke, Trans. Bartel Elshout (Grand Rapids, MI: Reformation Heritage Books, 1700/1994), 1: 93.

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“To know God is to live” by Herman Bavinck

“Mystery is the lifeblood of theological reflection. From the start of its labors, dogmatic theology is shrouded in mystery. It stands before God the incomprehensible One.

This knowledge leads to adoration and worship: to know God is to live.

Knowing God is possible for us because God is personal, exalted above the earth and yet in fellowship with human beings on earth. Good theology puts this knowledge of God on public display.

It resists allowing theology to degenerate into rhetoric, a theology merely of words. It seeks the heart of the matter, knowing God in order to worship Him, to love Him, and to serve Him.

Such theology is never a dry and academic exercise. It is eminently practical and superlatively fruitful for life.

The knowledge of God in Christ, after all, is life itself (Psalm 89:16; Isaiah 11:9; Jeremiah 31:34; John 17:3).”

–Herman Bavinck, Reformed Dogmatics, Abridged in One Volume, Ed. John Bolt (Grand Rapids, MI: Baker, 2011), 147-148.

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