Tag Archives: New Heavens and Earth

“The Scriptures teach us, that we shall ‘see face to face, and know even as we are known,’ (1 Cor. 13:12); and that ‘we shall see Him as He is,’ (1 John 3:2). Yet the saints can never have an adequate conception of God: they cannot comprehend that which is infinite.

They may touch the mountain, but cannot grasp it in their arms. They cannot, with one glance of their eye, behold what grows on every side: but the divine perfections will be an unbounded field, in which the glorified shall walk eternally, seeing more and more of God; since they can never come to the end of that which is infinite.

They may bring their vessels to this ocean every moment, and fill them with new waters.—What a ravishing sight would it be, to see all the perfections, and lovely qualities, that are scattered here and there among the creatures, gathered together into one!

But even such a sight would be infinitely below this blissful sight the saints shall have in heaven. For they shall see God, in whom all these perfections shall eminently appear infinitely more, whereof there is no vestige to be found in the creatures. In Him shall they see every thing desirable, and nothing but what is desirable.

Then shall they be perfectly satisfied as to the love of God towards them, which they are now ready to question on every turn. They will no more find any difficulty to persuade themselves of it, by marks, signs, and testimonies: they will have an intuitive knowledge of it.

They shall, with the profoundest reverence be it spoken, look into the heart of God, and there see the love He bore to them from all eternity, and the love and goodness He will bear to them forevermore.

The glorified shall have a most clear and distinct understanding of divine truths, for in His light we shall see light (Psalm 36:9). The light of glory will be a complete commentary on the Bible, and untie all the hard and knotty questions in divinity.

There is no joy on earth, comparable to that which arises from the discovery of truth, no discovery of truth comparable to the discovery of Scripture truth, made by the Spirit of the Lord unto the soul. ‘I rejoice at Thy word,’ says the psalmist, ‘as one that findeth great spoil,’ (Psalm 119:162).

Yet, while here, it is but an imperfect discovery. How ravishing then will it be, to see the opening of all the treasure hid in that field!

They shall also be led into the understanding of the works of God. The beauty of the works of creation and providence will then be set in due light.

Natural knowledge will be brought to perfection by the light of glory. The web of providence, concerning the church, and all men whatever, will then be cut out, and laid before the eyes of the saints: and it will appear a most beautiful mixture; so as they shall all say together, on the view of it, ‘He hath done all things well.’ (Mark 7:37)

But, in a special manner, the work of redemption shall be the eternal wonder of the saints, and they will admire and praise the glorious contrivance forever. Then shall they get a full view of its suitableness to the divine perfections, and to the case of sinners; and clearly read the covenant that passed between the Father and the Son, from all eternity, concerning their salvation.

They shall forever wonder and praise, and praise and wonder, at the mystery of wisdom and love, goodness and holiness, mercy and justice, appearing in the glorious scheme.

Their souls shall be eternally satisfied with the sight of God Himself, of their election by the Father, their redemption by the Son, and application thereof to them by the Holy Spirit.”

–Thomas Boston, Human Nature in Its Fourfold State (Carlisle, PA: Banner of Truth, 1964), 456-457.

“In the general assembly of the firstborn in heaven, none of all the saints, whoever were or will be on the earth, shall be missing.

They will all be together in one place, all possess one kingdom, and all sit down together to the marriage supper of the Lamb.

There we shall see Adam and Eve in the heavenly paradise freely eating of the tree of life.

There we shall see Abraham, Isaac, and Jacob, and all the holy patriarchs, no more wandering from land to land, but come to their everlasting rest.

There we shall see all the prophets feasting their eyes on the glory of Him, of whose coming they prophesied.

There we shall see the twelve apostles of the Lamb, sitting on their twelve thrones.

There we shall see all the holy martyrs in their long white robes, with their crowns on their heads.

There we shall see the godly kings advanced to a kingdom which cannot be moved.

There we shall see those that turn many to righteousness, shining as the stars forever and ever.

There we shall see our godly friends, relations, and acquaintances, pillars in the temple of God, to go no more out from us.

There we shall have society with the Lord Himself in heaven, glorious communion with God in Christ, which is the perfection of happiness.

There we shall not only see, but ‘eat of the tree of life, which is in the midst of the paradise of God,’ (Rev. 2:7).

There we shall behold the Mediator’s glory, and be satisfied with His goodness. No flaming sword shall be there, to keep the way of that tree of life; but we shall freely eat of it, and live forever.

We shall ‘drink of the river of pleasures,‘ (Psalm 36:8) the sweetest and purest pleasures which Immanuel’s land affords.

And we shall swim in an ocean of unmixed delight forevermore.

Who can conceive the happiness of the saints in the presence chamber of the great King?

There we shall see Jesus Christ, God and man with our bodily eyes, as He will never lay aside the human nature.

There we shall behold that glorious blessed body, which is personally united to the divine nature, and exalted above principalities and powers, and every name that is named.

There we shall see, with our eyes, that very body which was born of Mary at Bethlehem, and crucified at Jerusalem between two thieves.

There we shall see the blessed head that was crowned with thorns, the face that was spit upon, the hands and feet that were nailed to the cross, all shining with inconceivable glory.

Were each star in the heavens shining as the sun in its meridian brightness, it might possibly be some faint resemblance of the glory of the man Christ.

The wise men fell down, and worshipped Him, when they saw Him ‘a young child, with Mary His mother in the house.’ But O what a ravishing sight will it be to see Him in His kingdom, to see Him on His throne, to see Him at the Father’s right hand!

‘The Word was made flesh,’ (John 1:14), and the glory of God shall shine through that flesh, and the joys of heaven spring out from it, unto the saints, who shall see and enjoy God in Christ.

There we shall behold Him, who died for us, that we might live forevermore, whose matchless love made Him swim through the Red Sea of God’s wrath, to make a path in the midst of it for us, by which we might pass safely to Canaan’s land.

Then we shall see what a glorious one He was, who suffered all this for us, what entertainment He had in the upper house, what hallelujahs of angels could not hinder Him to hear the groans of a perishing multitude on earth, and to come down for their help, and what glory He laid aside for us.

Then we shall be more ‘able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,’ (Eph. 3:18, 19).

There we shall remember the waters of wrath which He was plunged into, and the wells of salvation from whence we draw all our joy.

There we shall remember we received the cup of salvation in exchange for the cup of wrath His Father gave Him to drink, which His sinless human nature shivered at.

Then shall our hearts leap within us, burn with seraphic love, like coals of juniper, and the arch of heaven ring with our songs of salvation!”

–Thomas Boston, The Whole Works of Thomas Boston: Human Nature in Its Fourfold State and a View of the Covenant of Grace (ed. Samuel M‘Millan; vol. 8; Aberdeen: George and Robert King, 1850), 8: 328, 330, 326, 331, 332-333, 333-334.