“No one ever need be friendless while the Lord Jesus Christ lives” by J.C. Ryle

“Does any reader of this paper need a friend? In such a world as this, how many hearts there are which ought to respond to that appeal! How many there are who feel, “I stand alone.”

How many have found one idol broken after another, one staff failing after another, one fountain dried after another, as they have travelled through the wilderness of this world.

If there is one who wants a friend, let that one behold at the right hand of God an unfailing friend, the Lord Jesus Christ.

Let that one repose his aching head and weary heart upon the bosom of that unfailing friend, Jesus Christ the Lord.

There is one living at God’s right hand of matchless tenderness.

There is one who never dies.

There is one who never fails, never disappoints, never forsakes, never changes His mind, never breaks off friendship.

That One, the Lord Jesus, I commend to all who need a friend.

No one in a world like this, a fallen world, a world which we find more and more barren, it may be, every year we live,—no one ever need be friendless while the Lord Jesus Christ lives to intercede at the right hand of God.

Does any reader of this paper need a priest. There can be no true religion without a priest, and no saving Christianity without a confessional.

But who is the true priest? Where is the true confessional? There is only one true priest,—and that is Christ Jesus the Lord.

There is only one real confessional,—and that is the throne of grace where the Lord Jesus waits to receive those who come to Him to unburden their hearts in His presence.

We can find no better priest than Christ. We need no other Priest.

Why need we turn to any priest upon earth, while Jesus is sealed, anointed, appointed, ordained, and commissioned by God the Father, and has an ear ever ready to hear, and a heart ever ready to feel for the poor sinful sons of men?

The priesthood is His lawful prerogative. He has deputed that office to none.

Woe be to any one upon earth who dares to rob Christ of His prerogative!

Woe be to the man who takes upon himself the office which Christ holds in His own hands, and has never transferred to any one born of Adam, upon the face of the globe!

Let us never lose sight of this mighty truth of the Gospel,—the intercession and priestly office of our Lord and Saviour Jesus Christ.

I believe that a firm grasp of this truth is one great safeguard against the errors of the Church of Rome.

I believe that losing sight of this great truth is one principal reason why so many have fallen away from the faith in some quarters, have forsaken the creed of their Protestant forefathers, and have gone back to the darkness of Rome.

Once firmly established upon this mighty truth,—that we have a Priest, an altar, and a Confessor,—that we have an unfailing, never-dying, ever-living Intercessor, who has deputed His office to none,—and we shall see that we need turn aside nowhere else.

We need not hew for ourselves broken cisterns that can hold no water, when we have in the Lord Jesus Christ a fountain of living waters, ever flowing and free to all.

We need not seek any human priest upon earth, when we have a divine Priest living for us in heaven.

Let us beware of regarding the Lord Jesus Christ only as one that is dead. Here, I believe, many greatly err. They think much of His atoning death, and it is right that they should do so.

But we ought not to stop short there. We ought to remember that He not only died and went to the grave, but that He rose again, and ascended up on high, leading captivity captive.

We ought to remember that He is now sitting on the right hand of God, to do a work as real, as true, as important to our souls, as the work which He did when He shed His blood.

Christ lives, and is not dead. He lives as truly as any one of ourselves.

Christ sees us, hears us, knows us, and is acting as a Priest in heaven on behalf of His believing people.

The thought of His life ought to have as great and important a place in our souls, as the thought of His death upon the cross.”

–J.C. Ryle, “Christ’s Power to Save,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 414-415.

“Rest on no other work but Christ’s work” by J.C. Ryle

“Today’s sorrow will not wipe off the score of yesterday’s sins. It is not an ocean of tears that would ever cleanse an uneasy conscience and give it peace.

Where then must a man go for pardon? Where is forgiveness to be found? There is a way both sure and plain, and into that way I desire to guide every inquirer’s feet.

That way is simply to trust in the Lord Jesus Christ as your Saviour.

It is to cast your soul, with all its sins, unreservedly on Christ,—to cease completely from any dependence on your own works or doings, either in whole or in part,—and to rest on no other work but Christ’s work, no other righteousness but Christ’s righteousness, no other merit but Christ’s merit, as your ground of hope.

Take this course and you are a pardoned soul. “To Christ,” says Peter, “give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins.” (Acts 10:43)

“Through this Man,” says Paul at Antioch, “is preached unto you the forgiveness of sins, and by Him all that believe are justified from all things.” (Acts 13:38)

“In Him,” writes Paul to the Colossians, “we have redemption through His blood, even the forgiveness of sins.” (Col. 1:14)

The Lord Jesus Christ, in great love and compassion, has made a full and complete satisfaction for sin, by suffering death in our place upon the cross.

There He offered Himself as a sacrifice for us, and allowed the wrath of God, which we deserved, to fall on His own head. For our sins, as our Substitute, He gave Himself, suffered, and died,—the just for the unjust, the innocent for the guilty,—that He might deliver us from the curse of a broken law, and provide a complete pardon for all who are willing to receive it.

And by so doing, as Isaiah says,—He has borne our sins; as John the Baptist says,—He has taken away sin; as Paul says,—He has purged our sins, and put away sin; and as Daniel says,—He has made an end of sin, and finished trangression. (Isaiah 53:11; John 1:29; Heb. 1:3; Heb. 9:26; Dan. 9:24)

And now the Lord Jesus Christ is sealed and appointed by God the Father to be a Prince and a Saviour, to give remission of sins to all who will have it. The keys of death and hell are put in His hand. The government of the gate of heaven is laid on His shoulder. He Himself is the door, and by Him all that enter in shall be saved. (Acts 5:31; Rev. 1:18; John 10:9.)

Christ, in one word, has purchased a full forgiveness, if we are only willing to receive it. He has done all, paid all, suffered all that was needful to reconcile us to God.

He has provided a garment of righteousness to clothe us. He has opened a fountain of living waters to cleanse us. He has removed every barrier between us and God the Father, taken every obstacle out of the way, and made a road by which the vilest may return.

All things are now ready, and the sinner has only to believe and be saved, to eat and be satisfied, to ask and receive, to wash and be clean.

And faith, simple faith, is the only thing required, in order that you and I may be forgiven.

That we will come by faith to Jesus as sinners with our sins,—trust in Him,—rest on Him,—lean on Him,—confide in Him,—commit our souls to Him,—and forsaking all other hope, cleave only to Him,—this is all and everything that God asks for.

Let a man only do this, and he shall be saved. His iniquities shall be found completely pardoned, and his transgressions entirely taken away.

Every man and woman that so trusts is wholly forgiven, and reckoned perfectly righteous. His sins are clean gone, and his soul is justified in God’s sight, however bad and guilty he may have been.”

–J.C. Ryle, “Forgiveness,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 175-176.

“Grace, grace, free grace, has done it all” by J.C. Ryle

“If you have a good hope, be thankful, for it, and give God daily praise. Who has made you to differ? Why have you been taught to feel your sins, and nothingness, while others are ignorant and self-righteous?

Why have you been taught to look to Jesus, while others are looking to their own goodness, or resting on some mere form of religion? Why are you longing and striving to be holy, while others are caring for nothing but this world?

Why are these things so?

There is but one answer,—Grace, grace, free grace, has done it all. For that grace praise God. For that grace be thankful.

Go on, then, to your journey’s end, “rejoicing in hope of the glory of God.” (Rom. 5:2) Go on, rejoicing in the thought that though you are a poor sinner Jesus is a most gracious Saviour, and that though you have trials here for a little season, heaven shall soon make amends for all.

Go on, wearing hope as a helmet in all the battles of life,—a hope of pardon, a hope of perseverance, a hope of acquittal in the judgment day, a hope of final glory.

Put on the breast-plate of righteousness: take the shield of faith; have your loins girt about with truth: wield valiantly the sword of the Spirit. But never forget—as ever you would be a happy Christian—never forget to put on the “helmet of hope.” (1 Thess. 5:8)

Go on, in spite of an ill-natured world, and be not moved by its laughter or its persecution, its slanders or its sneers. Comfort your heart with the thought that the time is short, the good things yet to come, the night far spent, the “morning without clouds” at hand. (2 Sam. 23:4) When the wicked man dies his expectation perishes; but your expectation shall not deceive you,—your reward is sure.

Go on, and be not cast down because you are troubled by doubts and fears. You are yet in the body: this world is not your rest. The devil hates you because you have escaped from him, and he will do all he can to rob you of peace.

The very fact that you have fears is an evidence that you feel you have something to lose. The true Christian may ever be discerned by his warfare quite as much as by his peace, and by his fears quite as much as by his hopes.

The ships at anchor at Spithead may swing to and fro with the tide, and pitch heavily in a south-eastern gale; but so long as their anchors hold the ground they ride safely, and have no cause to fear.

The hope of the true Christian is the “anchor of his soul, sure and steadfast.” (Heb. 6:19) His heart may be tossed to and fro sometimes, but he is safe in Christ. The waves may swell, and lift him up and down, but he will not be wrecked.

Go on, and “hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ.” (1 Pet. 1:13) Yet a little time, and faith shall be changed to sight, and hope to certainty: you shall see even as you have been seen, and know even as you have been known.

A few more tossings to and fro on the waves of this troublesome world,—a few more battles and conflicts with our spiritual enemy,—a few more years of tears and partings, of working and suffering, of crosses and cares, of disappointments and vexations,—and then, then we shall be at home.

The harbour lights are already in view: the haven of rest is not far off. There we shall find all that we have hoped for, and find that it was a million times better than our hopes.

There we shall find all the saints,—and no sin, no cares of this world, no money, no sickness, no death, no devil. There, above all, we shall find Jesus, and be ever with the Lord! (1 Thess. 4:17)

Let us hope on. It is worth while to carry the cross and follow Christ. Let the world laugh and mock, if it will; it is worth while to have “a good hope through grace,” and be a thorough decided Christian.

I say again,—Let us hope on.”

–J.C. Ryle, “Our Hope,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 111-113.

“A good hope is a hope that rests entirely on Jesus Christ” by J.C. Ryle

“A good hope is a hope that rests entirely on Jesus Christ.

What says St. Paul to Timothy? He says that Jesus Christ ‘is our hope.’ What says he to the Colossians? He speaks of ‘Christ in you the hope of glory.’ (1 Tim. 1:1. Coloss. 1:27)

The man who has a good hope founds all his expectations of pardon and salvation on the mediation and redeeming work of Jesus the Son of God.

He knows his own sinfulness; he feels that he is guilty, wicked, and lost by nature: but he sees forgiveness and peace with God offered freely to him through faith in Christ.

He accepts the offer: he casts himself with all his sins on Jesus, and rests on Him.

Jesus and His atonement on the cross,—Jesus and His righteousness,—Jesus and His finished work,—Jesus and His all-prevailing intercession,—Jesus, and Jesus only, is the foundation of the confidence of his soul.

Let us beware of supposing that any hope is good which is not founded on Christ. All other hopes are built on sand.

They may look well in the summer time of health and prosperity, but they will fail in the day of sickness and the hour of death. ‘Other foundation can no man lay than that is laid, which is Jesus Christ.’ (1 Cor. 3:11)

Church-membership is no foundation of hope. We may belong to the best of Churches, and yet never belong to Christ.

We may fill our pew regularly every Sunday, and hear the sermons of orthodox, ordained clergymen, and yet never hear the voice of Jesus, or follow Him. If we have nothing better than Church-membership to rest upon we are in a poor plight: we have nothing solid beneath our feet.

Reception of the sacraments is no foundation of hope. We may be washed in the waters of baptism, and yet know nothing of the water of life.

We may go to the Lord’s table every Sunday of our lives, and yet never eat Christ’s body and drink Christ’s blood by faith.

Miserable indeed is our condition if we can say nothing more than this! We possess nothing but the outside of Christianity: we are leaning on a reed.

Christ Himself is the only true foundation of a good hope.

He is the rock,—His work is perfect.

He is the stone,—the sure stone,—the tried corner-stone.

He is able to bear all the weight that we can lay upon Him. He only that buildeth and ‘believeth on Him shall not be confounded.’ (Deut. 32:4; Isa. 28:16; 1 Peter 2:6)”

–J.C. Ryle, “Our Hope,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 94-95.

“Stick to your Bible” by J.C. Ryle

“The hope which ‘maketh not ashamed’ (Rom. 5:5) is never separate from God’s Word.

Men wonder sometimes that ministers press them so strongly to read the Bible. They marvel that we say so much about the importance of preaching, and urge them so often to hear sermons.

Let them cease to wonder, and marvel no more. Our object is to make you acquainted with God’s Word.

We want you to have a good hope, and we know that a good hope must be drawn from the Scriptures.

Without reading or hearing you must live and die in ignorance. Hence we cry, “Search the Scriptures” “Hear, and your soul shall live.” (John 5:39. Isa. 55:3.)

I warn every one to beware of a hope not drawn from Scripture. It is a false hope, and many will find out this to their cost.

That glorious and perfect book, the Bible, however men despise it, is the only fountain out of which man’s soul can derive peace.

Many sneer at the old book while living, who find their need of it when dying.

The Queen in her palace and the pauper in the workhouse, the philosopher in his study and the child in the cottage,—each and all must be content to seek living water from the Bible, if they are to have any hope at all.

Honour your Bible,—read your Bible,—stick to your Bible.

There is not on earth a scrap of solid hope for the other side of the grave which is not drawn out of the Word of God.”

–J.C. Ryle, “Our Hope,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 94.

“Cleave to the Lord” by J.C. Ryle

“My last word of application shall be an affectionate exhortation to every reader of this paper who has found out the value of his soul, and believed in Jesus Christ. That exhortation shall be short and simple.

I beseech you to cleave to the Lord with all your heart, and to press towards the mark for the prize of your high calling.

I can well conceive that you find your way very narrow. There are few with you and many against you.

Your lot in life may seem hard, and your position may be difficult. But still cleave to the Lord, and He will never forsake you.

Cleave to the Lord in the midst of persecution.

Cleave to the Lord, though men laugh at you and mock you, and try to make you ashamed.

Cleave to the Lord, though the cross be heavy and the fight be hard. He was not ashamed of you upon the Cross of Calvary: then do not be ashamed of Him upon earth, lest He should be ashamed of you before His Father who is in heaven.

Cleave to the Lord, and He will never forsake you. In this world there are plenty of disappointments,—disappointments in properties, and families, and houses, and lands, and situations.

But no man ever yet was disappointed in Christ. No man ever failed to find Christ all that the Bible says He is, and a thousand times better than he had been told before.

Look forward, look onward and forward to the end! Your best things are yet to come. Time is short. The end is drawing near. The latter days of the world are upon us.

Fight the good fight. Labour on. Work on. Strive on. Pray on. Read on.

Labour hard for your own soul’s prosperity. Labour hard for the prosperity of the souls of others.

Strive to bring a few more with you to heaven, and by all means to save some.

Do something, by God’s help, to make heaven more full and hell more empty.

Speak to that young man by your side, and to that old person who lives near to your house.

Speak to that neighbour who never goes to a place of worship.

Speak to that relative who never reads the Bible in private, and makes a jest of serious religion.

Entreat them all to think about their souls. Beg them to go and hear something on Sundays which will be for their good unto everlasting life.

Try to persuade them to live, not like the beasts which perish, but like men who desire to be saved.

Great is your reward in heaven, if you try to do good to souls.”

–J.C. Ryle, “Our Souls,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 58-59.

“The whole extent of God’s love towards sinners” by J.C. Ryle

“My tongue is not able to tell, and my mind is too weak to explain, the whole extent of God’s love towards sinners, and of Christ’s willingness to receive and save souls.”

–J.C. Ryle, “Our Souls,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 60.

“The grand object for which every faithful minister is ordained” by J.C. Ryle

“I proclaim then, with all confidence, that any one’s soul may be saved, because Christ has once died.

Jesus Christ, the Son of God, has died upon the cross to make atonement for men’s sins. ‘Christ has once suffered for sins, the just for the unjust, that he might bring us to God.’ (1 Pet. 3:18)

Christ has borne our sins in His own body on the tree, and allowed the curse we all deserved to fall on His head. Christ by His death has made satisfaction to the holy law of God which we have broken.

That death was no common death: it was no mere example of self-denial; it was no mere death of a martyr, such as were the deaths of a Ridley, a Latimer, or a Cranmer.

The death of Christ was a sacrifice and propitiation for the sin of the whole world. It was the vicarious death of an Almighty Substitute, Surety, and Representative of the sons of men.

It paid our enormous debt to God. It opened up the way to heaven to all believers. It provided a fountain for all sin and uncleanness.

It enabled God to be just, and yet to be the justifier of the ungodly. It purchased reconciliation with Him. It procured perfect peace with God for all who come to Him by Jesus.

The prison-doors were set open when Jesus died. Liberty was proclaimed to all who feel the bondage of sin, and desire to be free.

For whom, do you suppose, was all that suffering undergone, which Jesus endured at Calvary?

Why was the holy Son of God dealt with as a malefactor, reckoned a transgressor, and condemned to so cruel a death?

For whom were those hands and feet nailed to the cross? For whom was that side pierced with the spear?

For whom did that precious blood flow so freely down? Wherefore was all this done?

It was done for you! It was done for the sinful,—for the ungodly!

It was done freely, voluntarily,—not by compulsion,—out of love to sinners, and to make atonement for sin.

Surely, then, as Christ died for the ungodly, I have a right to proclaim that any one may be saved.

Furthermore, I proclaim with all confidence, that any one may be saved, because Christ still lives.

That same Jesus who once died for sinners, still lives at the right hand of God, to carry on the work of salvation which He came down from heaven to perform.

He lives to receive all who come unto God by Him, and to give them power to become the sons of God.

He lives to hear the confession of every heavy-laden conscience, and to grant, as an almighty High Priest, perfect absolution.

He lives to pour down the Spirit of adoption on all who believe in Him, and to enable them to cry, Abba, Father!

He lives to be the one Mediator between God and man, the unwearied Intercessor, the kind Shepherd, the elder Brother, the prevailing Advocate, the never-failing Priest and Friend of all who come to God by Him.

He lives to be wisdom, righteousness, sanctification, and redemption to all His people,—to keep them in life, to support them in death, and to bring them finally to eternal glory.

For whom, do you suppose, is Jesus sitting at God’s right hand? It is for the sons of men.

High in heaven, and surrounded by unspeakable glory, He still cares for that mighty work which He undertook when He was born in the manger of Bethlehem.

He is not one whit altered. He is always in one mind.

He is the same that He was when He walked the shores of the sea of Galilee.

He is the same that He was when He pardoned Saul the Pharisee, and sent him forth to preach the faith he had once destroyed.

He is the same that He was when He received Mary Magdalene,—called Matthew the publican,—brought Zacchaeus down from the tree, and made them examples of what His grace could do.

And He is not changed. He is the same yesterday, and today, and for ever. Surely I have a right to say that any one may be saved, since Jesus lives.

Once more I proclaim, with all confidence, that any one may be saved, because the promises of Christ’s gospel are full, free, and unconditional.

‘Come unto Me,’ says the Saviour, ‘all ye that labour and are heavy laden, and I will give you rest.’—’He that believeth on the Son shall not perish, but have eternal life.’—’He that believeth on Him is not condemned.’—’Him that cometh unto Me I will in no wise cast out.’—’Every one which seeth the Son, and believeth on Him may have everlasting life.’—’He that believeth on Me hath everlasting life.’—’If any man thirst, let him come unto Me and drink.’ ‘Whosoever will, let him take of the water of life freely.’ (Matt. 11:28; John 3:15, 18; 6:37, 40, 47; 7:37; Rev. 22:17.)

For whom, do you suppose, were these words spoken?

Were they meant for the Jews only? No: for the Gentiles also!

Were they meant for people in old times only? No: for people in every age!

Were they meant for Palestine and Syria only? No: for the whole world,—for every name and nation and people and tongue!

Were they meant for the rich only? No: for the poor as well as for the rich!

Were they meant for the very moral and correct only? No: they were meant for all,—for the chief of sinners,—for the vilest of offenders,—for all who will receive them!

Surely when I call to mind these promises, I have a right to say that any one and every one may be saved. Any one who reads these words, and is not saved, can never blame the Gospel.

If you are lost, it is not because you could not be saved. If you are lost, it is not because there was no pardon for sinners, no Mediator, no High Priest, no fountain open for sin and for uncleanness, no open door.

It is because you would have your own way, because you would cleave to your sins, because you would not come to Christ, that in Christ you might have life.

I make no secret of my object in sending forth this volume. My heart’s desire and prayer to God for you is, that your soul may be saved.

This is the grand object for which every faithful minister is ordained. This is the end for which we preach, and speak, and write.

We want souls to be saved.”

–J.C. Ryle, “Our Souls,” Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (Carlisle, PA: Banner of Truth, 1877/2013), 53-55.

“Give me the cross of Christ!” by J.C. Ryle

“Let others, if they will, preach the law and morality. Let others hold forth the terrors of hell, and the joys of heaven. Let others drench their congregations with teachings about the sacraments and the church. Give me the cross of Christ!

This is the only lever which has ever turned the world upside down hitherto, and made men forsake their sins. And if this will not, nothing will. A man may begin preaching with a perfect knowledge of Latin, Greek, and Hebrew, but he will do little or no good among his hearers unless he knows something of the cross.

Never was there a minister who did much for the conversion of souls who did not dwell much on Christ crucified. Luther, Rutherford, Whitefield, M’Cheyne, were all most eminently preachers of the cross. This is the preaching that the Holy Ghost delights to bless. He loves to honour those who honour the cross.

The cross is the foundation of a Church’s prosperity. No Church will ever be honoured in which Christ crucified is not continually lifted up: nothing whatever can make up for the want of the cross.

Without it all things may be done decently and in order. Without it there may be splendid ceremonies, beautiful music, gorgeous churches, learned ministers, crowded communion tables, huge collections for the poor.

But without the cross no good will be done. Dark hearts will not be enlightened, proud hearts will not be humbled, mourning hearts will not be comforted, fainting hearts will not be cheered.

Sermons about the Catholic Church and an apostolic ministry,—sermons about baptism and the Lord’s supper,—sermons about unity and schism,—sermons about fasts and communion,—sermons about fathers and saints,—such sermons will never make up for the absence of sermons about the cross of Christ.

They may amuse some: they will feed none. A gorgeous banqueting room, and splendid gold plate on the table, will never make up to a hungry man for a lack of food.

Christ crucified is God’s ordinance for doing good to men. Whenever a Church keeps back Christ crucified, or puts anything whatever in that foremost place which Christ crucified should always have, from that moment a Church ceases to be useful.

Without Christ crucified in her pulpits, a church is little better than a cumberer of the ground, a dead carcass, a well without water, a barren fig tree, a sleeping watchman, a silent trumpet, a dumb witness, an ambassador without terms of peace, a messenger without tidings, a lighthouse without fire, a stumbling-block to weak believers, a comfort to infidels, a hot-bed for formalism, a joy to the devil, and an offence to God.”

–J.C. Ryle, Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (London: Charles J. Thynne, 1898), 257-259.

“Hope for the lost” by J.C. Ryle

“I entreat them to seek ‘a good hope’ while it can be found. A good hope is within the reach of any man, if he is only willing to seek it. It is called emphatically in Scripture, a ‘good hope through grace.’

It is freely offered, even as it was freely purchased: it may be freely obtained, ‘without money and without price.’

Our past lives do not make it impossible to obtain it, however bad they may have been.

Our present weaknesses and infirmities do not shut us out, however great they may be.

The same grace which provided mankind with a hope, makes a free, full, and unlimited invitation:—’Whosoever will, let him take the water of life freely;’—’Ask, and it shall be given you; seek, and ye shall find.’ (Rev. 22:17; Matt. 7:7.)

The Lord Jesus Christ is able and willing to give ‘a good hope’ to all who really want it. He is sealed and appointed by God the Father to give the bread of life to all that hunger, and the water of life to all that thirst.

‘It pleased the Father that in Him should all fulness dwell.’ (Coloss. 1:19.)

In Him there is pardon and peace with God, bought by the precious blood which He shed upon the cross.

In Him there is joy and peace for any believer, and a solid, well-grounded expectation of good things to come.

In Him there is rest for the weary, refuge for the fearful, a cleansing fountain for the unclean, medicine for the sick, healing for the broken-hearted, and hope for the lost.

Whosoever feels labouring and heavy-laden with sin, whosoever feels anxious and distressed about his soul, whosoever feels afraid of death and unfit to die,—whosoever he is, let him go to Christ and trust in Him.

This is the thing to be done: this is the way to follow. Whosoever wants ‘hope,’ let him go to Christ.”

–J.C. Ryle, Old Paths: Being Plain Statements of Some of the Weightier Matters of Christianity (London: Charles J. Thynne, 1898), 113–114.