Tag Archives: Patience

“The gentleness and condescension of Christ” by J.C. Ryle

“Let us mark, lastly, in this passage, our Lord Jesus Christ’s readiness to receive all who come to Him.

We are told, that when the multitude followed Him into the desert, whither He had retired, ‘He received them, and spoke unto them of the kingdom of God, and healed them that had need of healing.’ (Luke 9:11)

Unmannerly and uninvited as this intrusion on His privacy seems to have been, it met with no rebuff from our Lord. He was always more ready to give instruction than people were to ask it, and more willing to teach than people were to be taught.

But the incident, trifling as it may seem, exactly tallies with all that we read in the Gospels of the gentleness and condescension of Christ.

We never see Him dealing with people according to their deserts.

We never find Him scrutinizing the motives of His hearers, or refusing to allow them to learn of Him, because their hearts were not right in the sight of God.

His ear was always ready to hear, and His hand was always ready to work, and His tongue was always ready to preach.

None that came to Him were ever cast out. Whatever they might think of His doctrine, they could never say that Jesus of Nazareth was “an austere man.”

Let us remember this in all our dealings with Christ about our own souls. We may draw near to Him with boldness, and open our hearts to Him with confidence.

He is a Saviour of infinite compassion and lovingkindness. He will not break the bruised reed, nor quench the smoking flax. (Isaiah 42:3)

The secrets of our spiritual life may be such as we would not have our dearest friends know. The wounds of our consciences may be deep and sore, and require most delicate handling.

But we need not fear anything, if we commit all to Jesus, the Son of God.

We shall find that His kindness is unbounded. His own words shall be found abundantly true: ‘I am meek and lowly of heart, and ye shall find rest to your souls.’ (Matthew 11:29)

Let us remember this, finally, in our dealing with other people, if we are called upon to give them help about their souls.

Let us strive to walk in the steps of Christ’s example, and, like Him, to be kind, and patient, and always willing to aid.

The ignorance of young beginners in religion is sometimes very provoking. We are apt to be wearied of their instability, and fickleness, and halting between two opinions.

But let us remember Jesus, and not be weary. He received all, spoke to all, and did good to all.

Let us go and do likewise. As Christ deals with us, so let us deal one with another.”

–J.C. Ryle, Expository Thoughts on Luke (Carlisle, PA: Banner of Truth, 1858/2012), 1: 227-228. Ryle is commenting on Luke 9:7-11.

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“Even till the moss shall grow on mine eyebrows” by John Bunyan

“I have determined, the Almighty God being my help and shield, yet to suffer, if frail life might continue so long, even till the moss shall grow on mine eyebrows, rather than thus to violate my faith and principles.”

–John Bunyan, A Confession of My Faith, The Works of John Bunyan, Volume 2 (Carlisle, PA: Banner of Truth, 1692/1991), 2: 594. John Bunyan died on August 31, 1688.

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“Love is one grand secret of successful training” by J.C. Ryle

“Train up your child with all tenderness, affection, and patience. I do not mean that you are to spoil him, but I do mean that you should let him see that you love him.

Love should be the silver thread that runs through all your conduct. Kindness, gentleness, long-suffering, forbearance, patience, sympathy, a willingness to enter into childish troubles, a readiness to take part in childish joys,—these are the cords by which a child may be led most easily,—these are the clues you must follow if you would find the way to his heart.

Few are to be found, even among grown-up people, who are not more easy to draw than to drive. There is that in all our minds which rises in arms against compulsion; we set up our backs and stiffen our necks at the very idea of a forced obedience.

We are like young horses in the hand of a breaker: handle them kindly, and make much of them, and by and by you may guide them with thread; use them roughly and violently, and it will be many a month before you get the mastery of them at all.

Now children’s minds are cast in much the same mould as our own. Sternness and severity of manner chill them and throw them back. It shuts up their hearts, and you will weary yourself to find the door.

But let them only see that you have an affectionate feeling towards them,—that you are really desirous to make them happy, and do them good,—that if you punish them, it is intended for their profit, and that you would give your heart’s blood to nourish their souls.

Let them see this, I say, and they will soon be all your own. But they must be wooed with kindness, if their attention is ever to be won.

And surely reason itself might teach us this lesson. Children are weak and tender creatures, and, as such, they need patient and considerate treatment.

We must handle them delicately, like frail machines, lest by rough fingering we do more harm than good. They are like young plants, and need gentle watering,—often, but little at a time.

We must not expect all things at once. We must remember what children are, and teach them as they are able to bear.

Their minds are like a lump of metal—not to be forged and made useful at once, but only by a succession of little blows. Their understandings are like narrow-necked vessels: we must pour in the wine of knowledge gradually, or much of it will be spilled and lost.

‘Line upon line, and precept upon precept, here a little and there a little,’ must be our rule. The whetstone does its work slowly, but frequent rubbing will bring the scythe to a fine edge.

Truly there is need of patience in training a child, but without it nothing can be done.

Nothing will compensate for the absence of this tenderness and love. A minister may speak the truth as it is in Jesus, clearly, forcibly, unanswerably; but if he does not speak it in love, few souls will be won.

Just so you must set before your children their duty,—command, threaten, punish, reason,—but if affection be wanting in your treatment, your labour will be all in vain.

Love is one grand secret of successful training. Anger and harshness may frighten, but they will not persuade the child that you are right; and if he sees you often out of temper, you will soon cease to have his respect. A father who speaks to his son as Saul did to Jonathan (1 Sam. 20:30), need not expect to retain his influence over that son’s mind.

Try hard to keep up a hold on your child’s affections. It is a dangerous thing to make your children afraid of you.

Anything is almost better than reserve and constraint between your child and yourself; and this will come in with fear. Fear puts an end to openness of manner;—fear leads to concealment;—fear sows the seed of much hypocrisy, and leads to many a lie.

There is a mine of truth in the Apostle’s words to the Colossians:’“Fathers, provoke not your children to anger, lest they be discouraged’ (Col. 3:21).

Let not the advice it contains be overlooked.”

–J.C. Ryle, The Upper Room (London: William Hunt and Company, 1888), 285–287.

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“We are not many miles from home” by Samuel Rutherford

“Be not cast down in heart to hear that the world barketh at Christ’s strangers, both in Ireland and in this land; they do it because their Lord hath chosen them out of this world.

And this is one of our Lord’s reproaches, to be hated and ill-entreated by men. The silly stranger, in an uncouth country, must put up with a smoky inn and coarse cheer, a hard bed, and a barking, ill-tongued host.

It is not long to the day, and he will continue his journey upon the morrow, and leave them all. Indeed our fair morning is at hand, the day-star is near the rising, and we are not many miles from home.

What does it matter if we are mistreated in the smoky inns of this miserable life? We are not to stay here, and we will be dearly welcomed by Him to whom we go.

And I hope, when I shall see you clothed in white raiment, washed in the blood of the Lamb, and shall see you even at the elbow of your dearest Lord and Redeemer, and a crown upon your head, and following our Lamb and lovely Lord whithersoever He goeth,—you will think nothing of all these days.

And you shall then rejoice, and no man shall take your joy from you.”

–Samuel Rutherford, “Letter XXVI,” Letters of Samuel Rutherford (Carlisle, PA: Banner of Truth, 1664/2012), 83-84.

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“When I hear a knock at my study door” by John Newton

“I see in this world two heaps, of human happiness and misery: now, if I can take but the smallest bit from from one heap and add to the other, I carry a point.

If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad, indeed, to do greater things; but I will not neglect this.

When I hear a knock at my study door, I hear a message from God. It may be a lesson of instruction; perhaps a lesson of patience: but, since it is His message, it must be interesting.”

–John Newton, The Works of the John Newton, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 1:76.

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“The conversion of Luke Short” by Michael Boland

“Even a brief glance at Flavel’s history gives some indication of his outstanding character. Of his influence, Wood, the Royalist historian, observes that he had more disciples than either John Owen or Richard Baxter.

One who was intimately acquainted with him, John Galpine of Totnes, draws attention in his memoir of Flavel to three characteristics: his diligence, his longing for the conversion of souls, and his peaceable and healing spirit.

In addition to the incidents recorded in his own writings, there are some remarkable examples of the effects of Flavel’s ministry. Luke Short was a farmer in New England who attained his hundredth year in exceptional vigour though without having sought peace with God.

One day as he sat in his fields reflecting upon his long life, he recalled a sermon he had heard in Dartmouth as a boy before he sailed to America.

The horror of dying under the curse of God was impressed upon him as he meditated on the words he had heard so long ago and he was converted to Christ– eighty-five years after hearing John Flavel preach.”

–Michael Boland, “Introduction” in John Flavel, The Mystery of Providence (Carlisle, PA: Banner of Truth, 1678/2002), 11.

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“The grace of patience” by Charles Spurgeon

“Be satisfied as you are, and do not wish to choose another man’s cross. Christ says, ‘Take up the cross, and follow me. He does not say, ‘Desire to have another man’s cross.’ Observe, too, that Christ does not say, ‘Murmur at your cross.’ That is the very reverse of taking it up.

As long as a man is alive, and out of hell, he cannot have any cause to complain. Be he where he may,—be he placed in the most abject position conceivable,—the man is better off than he deserves to be. Let not a single murmur, then, ever escape our lips.

Blessed is the grace of patience, but hard is it to be acquired. May the Lord, of His infinite mercy, teach us to bear all His holy will, and bear it cheerfully, and so to take up our cross for Jesus’ sake!”

–Charles H. Spurgeon, “A Procession of Cross-Bearers,” The Metropolitan Tabernacle Pulpit Sermons, Vol. LI (London: Passmore & Alabaster, 1905), 365. Spurgeon preached this sermon on Mark 10:21 on May 2, 1875 at the Metropolitan Tabernacle in London.

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