Tag Archives: Perseverance

“Rest time is not waste time” by Charles Spurgeon

“As it is recorded that David, in the heat of battle, waxed faint, (2 Samuel 21:15) so may it be written of all the servants of the Lord. Fits of depression come over the most of us.

Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.

There may be here and there men of iron, to whom wear and tear work no perceptible detriment, but surely the rust frets even these; and as for ordinary men, the Lord knows, and makes them to know, that they are but dust.

Knowing by most painful experience what deep depression of spirit means, being visited therewith at seasons by no means few or far between, I thought it might be consolatory to some of my brethren if I gave my thoughts thereon, that younger men might not fancy that some strange thing had happened to them when they became for a season possessed by melancholy; and that sadder men might know that one upon whom the sun has shone right joyously did not always walk in the light.

Our work, when earnestly undertaken, lays us open to attacks in the direction of depression. Who can bear the weight of souls without sometimes sinking to the dust?

Passionate longings after men’s conversion, if not fully satisfied (and when are they?), consume the soul with anxiety and disappointment. To see the hopeful turn aside, the godly grow cold, professors abusing their privileges, and sinners waxing more bold in sin—are not these sights enough to crush us to the earth?

The kingdom comes not as we would, the reverend name is not hallowed as we desire, and for this we must weep. How can we be otherwise than sorrowful, while men believe not our report, and the divine arm is not revealed?

All mental work tends to weary and to depress, for much study is a weariness of the flesh; but ours is more than mental work—it is heart work, the labour of our inmost soul.

How often, on Lord’s-Day evenings, do we feel as if life were completely washed out of us! After pouring out our souls over our congregations, we feel like empty earthen pitchers which a child might break.

Probably, if we were more like Paul, and watched for souls at a nobler rate, we should know more of what it is to be eaten up by the zeal of the Lord’s house. It is our duty and our privilege to exhaust our lives for Jesus.

We are not to be living specimens of men in fine preservation, but living sacrifices, whose lot is to be consumed; we are to spend and to be spent, not to lay ourselves up in lavender, and nurse our flesh.

Such soul-travail as that of a faithful minister will bring on occasional seasons of exhaustion, when heart and flesh will fail. Moses’ hands grew heavy in intercession, and Paul cried out, “Who is sufficient for these things?”

Even John the Baptist is thought to have had his fainting fits, and the apostles were once amazed, and were sore afraid.

There can be little doubt that sedentary habits have a tendency to create despondency in some constitutions. To sit long in one posture, poring over a book, or driving a quill, is in itself a taxing of nature.

But add to this a badly-ventilated chamber, a body which has long been without muscular exercise, and a heart burdened with many cares, and we have all the elements for preparing a seething cauldron of despair, especially in the dim months of fog.

Let a man be naturally as blithe as a bird, he will hardly be able to bear up year after year against such a suicidal process; he will make his study a prison and his books the wardens of a jail, while nature lies outside his window calling him to health and beckoning him to joy.

He who forgets the humming of the bees among the heather, the cooing of the wood-pigeons in the forest, the song of birds in the woods, the rippling of rills among the rushes, and the sighing of the wind among the pines, needs not wonder if his heart forgets to sing and his soul grows heavy.

A day’s breathing of fresh air upon the hills, or a few hours’ ramble in the beech woods’ umbrageous calm, would sweep the cobwebs out of the brain of scores of our toiling ministers who are now but half alive.

A mouthful of sea air, or a stiff walk in the wind’s face, would not give grace to the soul, but it would yield oxygen to the body, which is next best.

The ferns and the rabbits, the streams and the trouts, the fir trees and the squirrels, the primroses and the violets, the farm-yard, the new-mown hay, and the fragrant hops—these are the best medicine for hypochondriacs, the surest tonics for the declining, the best refreshments for the weary.

For lack of opportunity, or inclination, these great remedies are neglected, and the student becomes a self-immolated victim. In the midst of a long stretch of unbroken labour, the same affliction may be looked for.

The bow cannot be always bent without fear of breaking. Repose is as needful to the mind as sleep to the body. Our Sabbaths are our days of toil, and if we do not rest upon some other day we shall break down.

Even the earth must lie fallow and have her Sabbaths, and so must we. Hence the wisdom and compassion of our Lord, when he said to his disciples, “Let us go into the desert and rest awhile.”

What! when the people are fainting? When the multitudes are like sheep upon the mountains without a shepherd? Does Jesus talk of rest?

When Scribes and Pharisees, like grievous wolves, are rending the flock, does he take his followers on an excursion into a quiet resting place?

Does some red-hot zealot denounce such atrocious forgetfulness of present and pressing demands? Let him rave in his folly. The Master knows better than to exhaust his servants and quench the light of Israel.

Rest time is not waste time. It is economy to gather fresh strength. Look at the mower in the summer’s day, with so much to cut down ere the sun sets.

He pauses in his labour— is he a sluggard? He looks for his stone, and begins to draw it up and down his scythe, with “rink-a-tink—rink-a-tink—rink-a-tink.”

Is that idle music— is he wasting precious moments? How much he might have mown while he has been ringing out those notes on his scythe!

But he is sharpening his tool, and he will do far more when once again he gives his strength to those long sweeps which lay the grass prostrate in rows before him.

Even thus a little pause prepares the mind for greater service in the good cause. Fishermen must mend their nets, and we must every now and then repair our mental waste and set our machinery in order for future service.

To tug the oar from day to day, like a galley-slave who knows no holidays, suits not mortal men. Mill-streams go on and on for ever, but we must have our pauses and our intervals.

Who can help being out of breath when the race is continued without intermission?

Even beasts of burden must be turned out to grass occasionally; the very sea pauses at ebb and flood; earth keeps the Sabbath of the wintry months; and man, even when exalted to be God’s ambassador, must rest or faint; must trim his lamp or let it burn low; must recruit his vigour or grow prematurely old.

It is wisdom to take occasional furlough. In the long run, we shall do more by sometimes doing less.

On, on, on for ever, without recreation, may suit spirits emancipated from this “heavy clay,” but while we are in this tabernacle, we must every now and then cry halt, and serve the Lord by holy inaction and consecrated leisure.

Let no tender conscience doubt the lawfulness of going out of harness for awhile, but learn from the experience of others the necessity and duty of taking timely rest.”

–Charles H. Spurgeon, Lectures to My Students: A Selection from Addresses Delivered to the Students of the Pastors’ College, Metropolitan Tabernacle (Carlisle, PA: Banner of Truth, 1875/2008), 179, 182, 183, 184, 186-188.

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“Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord” by Charles Spurgeon

“The lesson of wisdom is, be not dismayed by soul-trouble. Count it no strange thing, but a part of ordinary ministerial experience. Should the power of depression be more than ordinary, think not that all is over with your usefulness.

Cast not away your confidence, for it hath great recompense of reward. Even if the enemy’s foot be on your neck, expect to rise and overthrow him.

Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsaketh not His saints. Live by the day— nay, by the hour.

Put no trust in frames and feelings. Care more for a grain of faith than a ton of excitement. Trust in God alone, and lean not on the reeds of human help.

Be not surprised when friends fail you: it is a failing world.  Never count upon immutability in man: inconstancy you may reckon upon without fear of disappointment.

The disciples of Jesus forsook Him; be not amazed if your adherents wander away to other teachers: as they were not your all when with you, all is not gone from you with their departure.

Serve God with all your might while the candle is burning, and then when it goes out for a season, you will have the less to regret. Be content to be nothing, for that is what you are.

When your own emptiness is painfully forced upon your consciousness, chide yourself that you ever dreamed of being full, except in the Lord.

Set small store by present rewards; be grateful for earnests by the way, but look for the recompensing joy hereafter. Continue, with double earnestness to serve your Lord when no visible result is before you.

Any simpleton can follow the narrow path in the light: faith’s rare wisdom enables us to march on in the dark with infallible accuracy, since she places her hand in that of her Great Guide.

Between this and heaven there may be rougher weather yet, but it is all provided for by our covenant Head. In nothing let us be turned aside from the path which the divine call has urged us to pursue.

Come fair or come foul, the pulpit is our watch-tower, and the ministry our warfare; be it ours, when we cannot see the face of our God, to trust under THE SHADOW OF HIS WINGS.”

–Charles H. Spurgeon, Lectures to My Students: A Selection from Addresses Delivered to the Students of the Pastors’ College, Metropolitan Tabernacle (Carlisle, PA: Banner of Truth, 1875/2008), 191-192.

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“I am glad our concerns are in His wise and gracious hands” by John Newton

“I hope and pray the Lord will sanctify all to your profit. If it depended upon me, you should have nothing to grieve you for a moment.

But I am glad our concerns are in His wise and gracious hands, who appoints us a mixture of afflictions and trials, not because He takes pleasure in giving us pain, (our many comforts afford sufficient proofs of His goodness,) but because He sees that troubles are often better for us than the continual enjoyment of our own wishes.”

–John Newton, The Works of John Newton, Volume 5 (London: Hamilton, Adams & Co., 1824), 5: 577.

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“It is what Jesus is, not what we are, that gives rest to the soul” by Charles Spurgeon

“Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ.

It is not thy joy in Christ that saves thee—it is Christ.

It is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits.

Therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ.

Look not to thy hope, but to Jesus, the source of thy hope.

Look not to thy faith, but to Jesus, the author and finisher of thy faith.

We shall never find happiness by looking at our prayers, our doings, or our feelings.

It is what Jesus is, not what we are, that gives rest to the soul.

If we would at once overcome Satan and have peace with God, it must be by ‘looking unto Jesus,’ (Hebrews 12:2).

Keep thine eye simply on Him.

Let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind.

When thou wakest in the morning look to Him.

When thou liest down at night look to Him.”

–Charles Spurgeon, “June 28 –  Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994),  378.

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“Against the tide all the way” by Sinclair Ferguson

“Hebrews is all about persevering in sanctification. Without holiness, writes the author, ‘no one will see the Lord.’ We must therefore ‘strive’ for it (Hebrews 12:14).

He uses vigorous language. His verb (διώκω, strive) appears regularly in the New Testament with the sense of ‘persecute.’

Such strong language was needed here because these Christians were facing hardship and opposition. They therefore needed to pay careful attention to the gospel, to digest what they had heard, so that they would not drift away.

What do you need to do to slow down and go backwards in the Christian life? Hebrews’ answer is: ‘Nothing.” Drifting is the easiest thing in the world.

It is swimming against the tide that requires effort. And the Christian life is against the tide all the way. Spiritual weariness, being ‘sluggish,’ is one of our great enemies. The author is all-too-familiar with its tell-tale signs.

Christians then, as now, were confronted by many pressures. Some of them had suffered deeply for their testimony to Jesus Christ. We might think that anyone who has withstood trials would be in no danger of failing to persevere.

But the battle to be holy is fierce, the opposition is strong, and the obstacles are many. Even those who have won great victories in the past can become weary. Spiritual lethargy can set in, and we begin to drift.

We constantly need to be encouraged to keep going (Hebrews 3:12-13).”

–Sinclair Ferguson, Devoted To God: Blueprints For Sanctification (Carlisle, PA: Banner of Truth Trust, 2016), 191.

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“He kindled it, and He keeps it alive” by John Newton

“Let us be thankful for the beginnings of grace, and wait upon our Saviour patiently for the increase. And as we have chosen Him for our physician, let us commit ourselves to His management, and not prescribe to Him what He shall prescribe for us.

He knows us and He loves us better than we do ourselves, and will do all things well.

You say, ‘It never came with power and life to my soul that He died for me.’ If you mean, you never had any extraordinary sudden manifestation, something like a vision or a voice from heaven, confirming it to you, I can say the same.

But I know He died for sinners; I know I am a sinner.

I know He invites them that are ready to perish; I am such a one.

I know, upon His own invitation, I have committed myself to Him.

And I know, by the effects, that He has been with me hitherto, otherwise I should have been an apostate long ago.

And therefore I know that He died for me; for had He been pleased to kill me (as He justly might have done), He would not have shewn me such things as these.

I know that I am a child, because He teaches me to say, ‘Abba, Father.’

I know that I am His, because He has enabled me to choose Him for mine. For such a choice and desire could never have taken place in my heart, if He had not placed it there Himself.

By nature I was too blind to know Him, too proud to trust Him, too obstinate to serve Him, too base-minded to love Him. The enmity I was filled with against His government, righteousness, and grace, was too strong to be subdued by any power but His own.

The love I bear Him is but a faint and feeble spark, but it is an emanation from Himself.

He kindled it, and He keeps it alive.

And because it is His work, I trust many waters shall not quench it.”

–John Newton, The Works of the John Newton, Volume 1 (London: Hamilton, Adams & Co., 1824), 643–644.

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“Make much of our Lord Jesus Christ” by J.C. Ryle

“In conclusion, I will remind you of the words the Apostle addressed to the Ephesian elders: ‘I commend you to God and to the word of His grace.’ (Acts 20:32)

We are about to part, perhaps to meet no more in this world. Let us solemnly commend one another to God, and to the word of His grace, as that which will never err, never fail us, never lead us astray.

Guided by that Word as our light and lamp, we shall at last receive an inheritance among them that are sanctified.

Above all, let us never forget the advice which Whitefield gave in one of his letters: let us ‘make much of our Lord Jesus Christ.’

There are many things of which we may easily make too much in our ministry, give them too much attention, think about them too much.

But we can never make too much of Christ.”

–J.C. Ryle, “What Is Our Position,” Home Truths, seventh series (Ipswich: William Hunt, 1859), 267-268. These words were addressed to pastors at Weston-Super-Mare in August 1858.

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