“In faithful wonder” by Herman Bavinck

“The theological task calls for humility. Full comprehension is impossible; wonder and mystery always remain.

This must not be identified with the New Testament notion of mystery, which refers to that which was unknown but has now been revealed in the history of salvation culminating in Christ.

Neither is it a secret gnosis available only to an elite, nor is it unknown because of the great divide between the natural and the supernatural.

The divide is not so much metaphysical as it is spiritual—sin is the barrier.

The wonder of God’s love may not be fully comprehended by believers in this age, but what is known in part and seen in part is known and seen.

In faithful wonder the believer is not conscious of living in the face of mystery that surpasses reason and thus it is not an intellectual burden.

Rather, in the joy of God’s grace there is intellectual liberation.

Faith turns to wonder; knowledge terminates in adoration; and confession becomes a song of praise and thanksgiving.

Faith is the knowledge which is life, ‘eternal life’ (John 17:3).”

–Herman Bavinck, Reformed Dogmatics: Prolegomena, vol. 1, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2003), 1: 602.

“Sickbeds and deathbeds” by Herman Bavinck

“The satisfaction of the human heart and conscience are the seal and crown of religion. A religion that has no consolation to offer in time of mourning and sorrow, in life and in death, cannot be the true religion.

From other sciences, from logic, mathematics, physics, etc., we do not expect comfort for the guilty conscience and the saddened heart. But a religion that has nothing to say at sickbeds and deathbeds, that cannot fortify the doubting ones, nor raise up those who are bowed down, is not worthy of the name.

The contrast often made between truth and consolation does not belong in religion. A truth that contains no comfort, which does not connect with the religious-ethical life of human beings, ceases by that token to be a religious truth.

Just as medical science in all its specialties is oriented to the healing of the sick, so in religion people have a right to look for peace and salvation.”

–Herman Bavinck, Ed. John Bolt and Trans. John Vriend, Reformed Dogmatics, Volume 1: Prolegomena (Grand Rapids, MI: Baker Academic, 2003), 552.