“The gospel is the best news that ears ever heard” by Thomas Goodwin

“Our commission is to tell this message to all and every man in the world. And upon this ground, that reconciliation is to be obtained from God for them, to entreat them to be reconciled.

And when men accordingly seek it, as thus revealed to them, though by us, it is as if God had done it:

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.”(2 Cor. 5:20-21)

‘As though God,’ and, ‘I in Christ’s stead,’ says the apostle.

And this, my brethren, is to preach the gospel unto men, which is the best news that ears ever heard, or tongues were employed to utter, which took up God’s thoughts from eternity, and which lay hid in His breast, which none but He and His Son knew, which, if it were but for the antiquity of the story of it, it is worth the relating, it being the greatest plot and state affair that ever was transacted in heaven or earth, or ever will be.”

–Thomas Goodwin, “The One Sacrifice,” The Works of Thomas Goodwin, Volume 5 (Grand Rapids, MI: Reformation Heritage, 1862/2006), 5: 482.

“He is our entire good” by Petrus Van Mastricht

“Let us love God, I say:

(1) By desiring, panting after, and diligently seeking the presence, possession, union, communion, and enjoyment of Him (Ps. 42:2; 63:1), so that we may be as it were cemented to Him (Ps. 63:8; 1 Cor. 6:17), just as He desires and seeks us (Ps. 119:176).

(2) By hanging all our good on Him (2 Cor. 8:5).

(3) By removing all the evil of sin from His sight (Isa. 1:16), that we may please Him (Rom. 12:1-2; 14:18), and that by His goodness He may remove every evil from us (Ps. 103:3).

(4) By resting in His infinite goodness, as in our sole and entire good (Ps. 16:5-6; 73:25-26), that thus we might not desire Him to be more good or less just, for in both we would deny His infinite goodness (Ex. 34:7).”

–Petrus Van Mastricht, Theoretical-Practical Theology: Faith in the Triune God, Volume 2, Trans. Todd Rester, Ed. Joel Beeke (Grand Rapids, MI: Reformation Heritage, 2019), 2: 337.

“Why would we not celebrate God for His greatest greatness?” by Petrus Van Mastricht

“The infinite greatness of God supplies an argument for us to make Him great with infinite praises (Luke 1:46).

For He is (1) great, and therefore, greatly to be praised.

Indeed, He is (2) most great, infinitely great: ‘and His greatness is unsearchable.’

And also (3) He is the only One who is such (Isa. 40:12; 15, 17).

Indeed, (4) great in so many ways; great, in fact, in all ways: in His essence, His presence, His duration, His wisdom, His strength and power, His grace and mercy (Ps. 147:5).

And in this greatness He is (5) above the gods, whether earthly, such as kings and magistrates, or heavenly (at lease in the opinion of the pagans), the false gods; and above all gods (2 Chron. 2:5; Ps. 135:5).

For if, then we celebrate the sun for its great greatness, and the heavens for their greater greatness, why would we not celebrate God for His greatest greatness, for His infinite greatness?

Let us therefore make Him great (1) in our heart (Ps. 103:1; Luke 1:46), by always thinking of Him great things, indeed the greatest of things, for He is the One who is infinitely greater than all our thoughts (Eph. 3:20); by esteeming as great, indeed, as most great, both Him and all that is His– His presence, favor, promises, worship– in such a way that we approach Him and all things of His with an infinite (that is, an insatiable) appetite and desire (Ps. 84:1-2).

(2) In our mouth, that with a great voice, in the presence of others, we celebrate Him who is infinitely great (Ps. 103:8), indeed that we call others to celebrate Him with us (Ps. 103:20-22).

Finally, (3) in our work, that we do it (a) with profound reverence for the infinite deity, and with fear of offending Him, even in the least things, because He is the most great King (Mal. 1:14; Deut. 10:17; Neh. 1:5; Dan. 9:4). (b) By a careful zeal for obeying and pleasing Him (2 Cor. 5:9). (c) By an infinite desire or concern for possessing and enjoying Him (Ps. 73:25).”

–Petrus Van Mastricht, Theoretical-Practical Theology: Faith in the Triune God, Volume 2, Trans. Todd Rester, Ed. Joel Beeke (Grand Rapids, MI: Reformation Heritage, 2019), 2: 190.