“Children ought to love Jesus Christ above things in the world” by Jonathan Edwards

“The following reasons may be given why children ought to love Jesus Christ above things in the world.

He is more lovely in Himself. He is one that is greater and higher than all the kings of the earth, has more honor and majesty than they, and yet He is innately good and full of mercy and love.

There is no love so great and so wonderful as that which is in the heart of Christ. He is one that delights in mercy; He is ready to pity those that are in suffering and sorrowful circumstances; one that delights in the happiness of His creatures.

The love and grace that Christ has manifested does as much exceed all that which is in this world as the sun is brighter than a candle. Parents are often full of kindness towards their children, but that is no kindness like Jesus Christ’s.

And He is an infinitely holy One. He is God’s holy child, so holy and pure that the heavens are not pure in His sight, so that He is fairer than the sons of men, as the Psalmist says (Ps. 45:2). He is ‘the chiefest among ten thousand,’ (Cant. 5:10) and ‘altogether lovely’ (5:16).

Because of His glorious excellency, He is compared to the sun, that is the brightest of all things that we behold with our bodily eyes. ’Tis He that is called ‘the Sun of righteousness’ (Mal. 4:2).

So He is called the ‘morning star,’ the brightest of all the whole multitude of stars (Rev. 22:16). He is so lovely and excellent, that the angels in heaven do greatly love Him; their hearts overflow with love to Him, and they are continually, day and night without ceasing, praising him and giving Him glory.

Yea, He is so lovely a person, that God the Father infinitely delights in Him; He is his beloved Son, the brightness of His glory, whose beauty God continually sees with infinite delight, without ever being weary of beholding it. ‘I was daily His delight, rejoicing always before Him,’ (Prov. 8:30).

And if the angels and God himself love Him so much above all, surely children ought to love Him above all things in this world.

Everything that is lovely in God is in Him, and everything that is or can be lovely in any man is in Him: for He is man as well as God, and He is the holiest, meekest, most humble, and every way the most excellent man that ever was.

He is the delight of heaven. There is nothing in heaven, that glorious world, that is brighter and more amiable and lovely than Christ.

And this darling of heaven, by becoming man, became as a plant or flower springing out of the earth; and He is the most lovely flower that ever was seen in this world. (Cant. 2:1)—there ’tis said of Christ, ‘I am the rose of Sharon, and lily of the valleys.’

There is more good to be enjoyed in Him than in everything or all things in this world. He is not only an amiable, but an all-sufficient good.

There is enough in Him to answer all our wants and satisfy all our desires. Children, if they come to Christ and set their hearts on Him, will find that in Him that is better for them and will be sweeter to them than anything that is to had in the presence and company or provision of their parents, and better than anything that is to be found in their parents’ houses.

Christ has the bread of life in Him; their souls may feed and feast upon that which will be much better than anything they are ever entertained with at their fathers’ tables.

Christ is to those that love Him as glorious clothing and excellent ornaments to their souls. Those children that love Him, their souls are clothed with those robes that are a thousand times as beautiful and desirable than the best clothing their parents provide for them.

In Him they shall have that spiritual good which will be as gold tried in the fire, that will make them richer than if they were kings’ children.

Christ is the most suitable good for them. If they love Him, they will find Him sweeter to them than the honey and the honeycomb.

In Him they shall have enough, all that they desire. He will give them rest and satisfaction.”

–Jonathan Edwards, “Children Ought to Love the Lord Jesus Christ Above All, (Matthew 10:37),” Sermons and Discourses, 1739–1742 (ed. Harry S. Stout, Nathan O. Hatch, and Kyle P. Farley; vol. 22; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 2003), 22: 171–173.

“The people of Jesus Christ have great cause to glory in their Savior” by Jonathan Edwards

“The people of Jesus Christ have great cause to glory in their Savior.

What reason have we to praise God, who has given us so much cause to glory in Christ Jesus, that we that deserve so much shame should have so much cause to glory!

We were in a forlorn condition:

  • we were depressed to the lowest depths of misery and wretchedness;
  • we were filthy and abominable,
  • we had made ourselves viler than the earth,
  • we deserved nothing but shame and everlasting contempt;
  • we had nothing to glory in, but all the circumstances of our case were such as administered to us just cause of shame and confusion of face (Daniel 9:8).

But God has been pleased to provide One for us

  • to take away our guilt and disgrace,
  • and to be the glory in the midst of us;
  • to put great honor upon us,
  • to be as a covering to hide our nakedness,
  • and not only so, but to adorn us and make us glorious;
  • to be to us wisdom,
  • to bring us from our shameful ignorance and darkness;
  • to be our righteousness for the removal of our guilt
  • and to procure acceptance with God for us;
  • to be our sanctification,
  • to change us from sinful and loathsome to holy and amiable;
  • to be our redemption,
  • to deliver us from all trouble and danger,
  • and to make us happy and blessed forever;
  • to bestow upon us gold tried in the fire, that of poor we might become rich, and that He might exalt us from the dunghill and set us among princes (1 Samuel 2:8).

That God should take us, who were under bondage to sin and Satan, and give us such a glorious victory over our adversaries, and cause us thus to triumph over those that had us captives and were so much stronger than we, and that God gives us so much greater privileges than others, that we should have such a king, is reason enough to praise God.”

–Jonathan Edwards, “Glorying in the Savior,” in Sermons and Discourses, 1723–1729, The Works of Jonathan Edwards, Volume 14 (Ed. Harry S. Stout and Kenneth P. Minkema (New Haven; London: Yale University Press, 1997), 14: 468.

“The church’s marriage with the Lamb” by Jonathan Edwards

“Above all, the time of Christ’s last coming is the time of the consummation of the church’s marriage with the Lamb, and the time of the complete and most perfect joy of the wedding.

In that resurrection morning, when the Sun of Righteousness shall appear in our heavens, shining in all His brightness and glory, He will come forth as a bridegroom.

He shall come in the glory of His Father, with all His holy angels. And at that glorious appearing of the great God, and our Savior Jesus Christ, shall the whole elect church, complete as to every individual member and each member with the whole man, both body and soul, and both in perfect glory, ascend up to meet the Lord in the air, to be thenceforth forever with the Lord.

That will be a joyful meeting of this glorious bridegroom and bride indeed. Then the bridegroom will appear in all His glory without any veil.

And then the saints shall shine forth as the sun in the kingdom of their Father, and at the right hand of their Redeemer and then the church will appear as the bride, the Lamb’s wife.

’Tis the state of the church after the resurrection, that is spoken of, Rev. 21:2, ‘And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride, adorned for her husband.’ And v. 9, ‘Come hither; I will show thee the bride, the Lamb’s wife.’

Then will come the time, when Christ will sweetly invite His spouse to enter in with Him into the palace of His glory, which He had been preparing for her from the foundation of the world, and shall as it were take her by the hand, and lead her in with Him.

And this glorious bridegroom and bride shall with all their shining ornaments, ascend up together into the heaven of heaven, the whole multitude of glorious angels waiting upon them.

And this Son and daughter of God shall, in their united glory and joy, present themselves together before the Father.

When Christ shall say, ‘Here am I, and the children which Thou has given Me,’ and they both shall in that relation and union, together receive the Father’s blessing, and shall thenceforward rejoice together, in consummate, uninterrupted, immutable, and everlasting glory, in the love and embraces of each other, and joint enjoyment of the love of the Father.”

–Jonathan Edwards, “The Church’s Marriage to Her Sons, and to Her God,” in Sermons and Discourses, 1743–1758 (ed. Wilson H. Kimnach and Harry S. Stout; vol. 25; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 2006), 25: 183–184.

“This God is your God” by Jonathan Edwards

“This God, to whom there is none in heaven to be compared, nor any among the sons of the mighty to be likened– this God who is from everlasting to everlasting, an infinitely powerful, wise, holy, and lovely being, who is the alpha and omega, the beginning and the end, is your God.

He is reconciled to you and has become your friend. There is a friendship between you and the Almighty. You have become acquainted with Him, and He has made known Himself to you, and communicates Himself to you, converses with you as a friend, dwells with you, and in you, by His Holy Spirit.

Yea, He has taken you into a nearer relation to Him: He has become your Father, and owns you for His child, and doth by you, and will do by you, as a child.

He cares for you, and will see that you are provided for, and will see that you never shall want anything that will be useful to you. He has made you one of His heirs, and a co-heir with His Son, and will bestow an inheritance upon you, as it is bestowed upon a child of the King of Kings.

You are now in some measure sanctified, and have the image of God upon your souls, but hereafter, when God shall receive you, His dear child, into His arms, and shall admit you to the perfect enjoyment of Him as your portion, you will be entirely transformed into His likeness, for you shall see Him as He is.

The consideration of having such a glorious God for your God, your friend, your Father, and your portion, and that you shall eternally enjoy Him as such, is enough to make you despise all worldly afflictions and adversities, and even death itself, and to trample them under your feet.”

–Jonathan Edwards, “God’s Excellencies” in Sermons and Discourses, 1720-1723, The Works of Jonathan Edwards, Vol. 10. Ed. Wilson H. Kimnach (New Haven, NJ: Yale University Press, 1992), 435. You can read this sermon on Psalm 89:6 in its entirety here. Edwards was only nineteen years old when preached this sermon.

“The deliverance which we have by Christ is infinitely greater” by Jonathan Edwards

“The gospel of Christ contains joyful tidings to men of deliverance from evil.

It is a proclamation of deliverance to the children of men from evils that are by far the greatest that ever mankind are exposed to: evils that are truly infinitely dreadful, such as the guilt of sin, captivity and bondage to Satan, the wrath of God and perfect and everlasting ruin and misery.

If we compare these things with things that are infinitely less in degree, it may serve to give us some idea of the joyfulness of these tidings.

We may conceive something of the joy that would arise in the heart of one that had wandered deep into a desolate wilderness, and who should hear the voice of a dear friend that is come to seek him, calling to him.

Or if a company were shipwrecked in the midst of the wide ocean, and suddenly saw a ship approaching them.

Or if one had been taken captive and was in the hands of most cruel savages at a great distance from all his friends, and saw himself devoted by them as a sacrifice to their cruelty and then a valiant and victorious deliverer should appear for his rescue.

But the deliverance which we have by Christ is infinitely greater.”

–Jonathan Edwards, “Of Those Who Walk In The Light Of God’s Countenance” in Sermons and Discourses, 1743-1758, The Works of Jonathan Edwards, Vol. 25. Ed. Wilson H. Kimnach (New Haven: Yale University Press, 2006), 702, 703-704.