“An hour’s enjoyment of the light of His countenance” by John Newton

“Saturday evening has returned again. How quickly the time flies!

O that we may have grace to number our days, and to begin to view the things of this world in that light which they will, doubtless, appear in when we are are upon the point of leaving them.

How many things which are too apt to appear important now and to engross too much of our time, and thoughts, and strength, will then be acknowledged as vain and trivial as the imperfect recollection of a morning dream?

The Lord help us to judge now as we shall judge then, that all things on this side of the grave are of no real value further than they are improved in subservience to the will and glory of God, and that an hour’s enjoyment of the light of His countenance is worth more than the wealth of the Indies and the power of Kings.

How often are we, like Martha, cumbered about many things, though we say, and I hope at the bottom believe, that one thing alone is needful.

The Lord give us a believing, humble, spiritual frame of mind, and make it our earnest desire and prayer, that we may be more like the angels of God, who are always employed, and always happy, in doing His will and beholding His glory.

The rest we may be content to leave to those who are strangers to the love of Jesus and the foretastes of Heaven.

I have been attempting to pray that you and our friends in London may, together with us, behold the KING in His beauty tomorrow– that we may, like David, be satisfied in our souls as with marrow and fatness, and feel something of what Thomas felt, when he put his finger upon the print of His nails, and cried out with transport, ‘My Lord and my God!’

With dear love to you and all friends, I remain,

John Newton”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 171-175. This letter was written from Olney on April 1, 1769.

“The hope to which God has called us” by John Newton

“What shall it be, ‘ere long, when the Lord shall call us up to join with those who are now singing before the throne?

What shall it be, when all the children of God, who in different ages and countries have been scattered abroad, shall be all gathered together, and enter into that glorious and eternal rest provided for them– when there shall not be one trace of sin or sorrow remaining, not one discordant note be heard, nothing to disturb, or defile, or lighten the never-ceasing joy!

Such is the hope to which God has called us: that day will surely come, as the present day is already arrived– every moment brings on its approach.

While I am writing and you are reading, we may say, ‘Now is our full salvation nearer.’ (Romans 13:11)

Many a weary step we have taken since the Lord first gave us to believe in His name; but we shall not have to tread the past way over again– some difficulties yet remain, but we know not how few.

Perhaps before we are aware, the Lord may cut short our conflict and say, ‘Come up hither.’

Or at the most it cannot be very long, and He who has been with us thus far, will be with us to the end.

He knows how to manifest Himself even here, to give more than He takes away, and to cause our consolations to exceed our greatest afflictions.

And when we get safely home, we shall not complain that we have suffered too much in the way.

We shall not say, ‘Is this all I must expect after so much trouble?’

No, when we awake into that glorious world, we shall in an instant be satisfied with His likeness. One sight of Jesus as He is will fill our hearts and dry up all our tears.

Let us then resign ourselves into His hands.

Let us gird up the loins of our minds, be sober, and hope to the end.

Let us, like faithful servants, watch for our Lord’s appearance, and pray earnestly that we may be found ready at His coming.

Jesus is able to keep us from falling.

Let us be steady in the use of His instituted means, and sincerely desirous to abstain from all appearance of evil.

The rest we may confidently leave to Him, in whom, whosoever trusts, shall never be ashamed.”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 19-22. This letter was written from Liverpool on May 21, 1763.

“This, my friend, is blessed learning indeed” by John Newton

“I find no reading or writing so profitable and refreshing to me, as a correspondence with my Christian friends.

I get more warmth and light sometimes by a letter from a plain person who loves the Lord Jesus, though perhaps a fervent maid, than from some whole volumes put forth by learned Doctors.

I speak not this out of disrespect either to Doctors or to learning; but there is a coldness creeping into the churches, of which I would warn my friends as earnestly as of a fire that was breaking out next door.

Blessed be God, we still have some among the learned, who are content to become fools for the Gospel’s sake, and fools I dare say they are and will be thought of by their brethren.

For though I do not deny that learning, when it falls in good hands, and is employed by a spiritual and humble man to prosper purposes and occasions, may be, through a divine blessing, greatly useful.

Yet I dare affirm that an over attachment to human learning, and an unjust contempt of those who have it not, has been formerly, and in many instances is at present, the very bane of vital, spiritual, experimental godliness.

This, my friend, is blessed learning indeed, to be taught of God— to be under the influence of the holy and heavenly Spirit.

Yea, blessed is the man whom Thou chooses, O Lord, and teachest out of Thy law!

May you and I, my friend, know more of that divine Teacher, who can not only reveal truth to our minds, but enlighten and enlarge our understanding to receive it.

Suppose a man blind, and desirous to know the nature of light and color, and suppose a philosopher gravely reading lectures to him upon these subjects; and you have an emblem of what human learning can do in spiritual things.

But suppose the blind man suddenly possessed of sight, and enabled to see the sun and the skies, the land and water with his own eyes; this may represent the teaching of God.

Be this my school, by frequent prayer and constant meditation on the word of God, to wait and improve the visits of the great Teacher!

Then I shall be wise unto salvation myself, and fitted, if the Lord please, to assist as an instrument, in the instruction and edification of others.”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 10-12.

“My heart is like a country but half subdued” by John Newton

“We are all well as usual, surrounded with mercies on every side, and want nothing to make us more happy than we are, but a warmer sense of redeeming love.

Blessed be God we are not altogether asleep, though too drowsy.

All my plantations flourish. The prayer meeting is well attended, and in general, I hope, proves a time of refreshment; so that some of the younger, and more lively sort, are encouraged to attempt another on Sunday mornings at six o’clock, to pray for their poor Minister, and for a blessing on the ordinances. My children now exceed two hundred, as I expected.

I shall be obliged to you to procure me what accounts you can, printed or otherwise, of the Lord’s work in America. I have had some imperfect hints, but want to know more.

I have heard of something remarkable in and about Long Island– likewise a schoolmaster, that has had remarkable success among the Indian children.

Such as this is the news I want. I am little concerned with the treaties and policies of the kings of the earth; but I long to hear of the victories and triumphs of our King Jesus, and that the trophies of His grace are multiplied.

I want more experience in my soul, of that spiritual energy which is mighty to pull down strongholds, to lay every imagination and high thing low in the dust, and bring every roving thought into captivity to the obedience of Christ.

My heart is like a country but half subdued, where all things are in an unsettled state, and mutinies and insurrections are daily happening.

I hope I hate the rebels that disturb the King’s peace. I am glad when I can point them out, lay hold of them, and bring them to him for justice.

But they have many lurking-holes, and sometimes they come disguised like friends, so that I do not know them, till their works discover them.

What a quiet posture Job’s affairs were in. The oxen were ploughing, and the asses were feeding besides them– all in peace, and no danger near.

Who would have thought of the Sabeans coming to carry all away?

So it is sometimes in my experience. The bands of the enemy break in, hinder my plowing, spoil my pastures, and rob me of my store.

But the mercy is, that there are infinite resources in the name of Jesus.

One act of lively faith in Him sets all the rights, heals every breach, and makes up every loss.”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 76-79.

“Pure good” by Thomas Brooks

Remedy (7). The seventh remedy against this device of Satan is, wisely to consider, That as there is nothing in Christ to discourage the greatest sinners from believing in Him, so there is everything in Christ that may encourage the greatest sinners to believe on Him, to rest and lean upon Him for all happiness and blessedness, (Cant. 1:3).

If you look upon His nature, His disposition, His names, His titles, His offices as king, priest, and prophet, you will find nothing to discourage the greatest sinners from believing in Him, but many things to encourage the greatest sinners to receive Him, to believe on Him.

Christ is the greatest good, the choicest good, the chiefest good, the most suitable good, the most necessary good. He is a pure good, a real good, a total good, an eternal good, and a soul-satisfying good, (Rev. 3:17-18).

Sinners, are you poor? Christ hath gold to enrich you.

Are you naked? Christ hath royal robes, He hath white raiment to clothe you.

Are you blind? Christ hath eye-salve to enlighten you.

Are you hungry? Christ will be manna to feed you.

Are you thirsty? He will be a well of living water to refresh you.

Are you wounded? He hath a balm under His wings to heal you.

Are you sick? He is a physician to cure you.

Are you prisoners? He hath laid down a ransom for you.

Ah, sinners! Tell me, tell me, is there anything in Christ to keep you off from believing? No.

Is there not everything in Christ that may encourage you to believe in Him? Yes.

Oh, then, believe in Him, and then, ‘Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool,’ (Isa. 1:18).

Nay, then, your iniquities shall be forgotten as well as forgiven, they shall be remembered no more. God will cast them behind His back, He will throw them into the bottom of the sea, (Isa. 43:25, 38:17, Micah 7:19).”

–Thomas Brooks, “Precious Remedies,” in The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 1: 143-144.

“With Your Word You pierced my heart” by Augustine of Hippo (A.D. 354-430)

“With Your Word You pierced my heart, and I loved You.”

–Augustine of Hippo, Confessions trans. Henry Chadwick (Oxford: Oxford University Press, 1991), 183. (10.6.8)

“O Lord my God, my Light, my Wealth, and my Salvation” by Augustine of Hippo (A.D. 354-430)

“Lord, I am Your servant, born of Your own handmaid. You have broken the chains that bound me; I will sacrifice in Your honour.

Let me praise You in my heart, let me praise You with my tongue. Let this be the cry of my whole being: Lord, there is none like You.

Let them say this and, in answer, I beg You to whisper in my heart, ‘I am here to save you.’

Who am I? What kind of man am I? What evil have I not done? Or if there is evil that I have not done, what evil is there that I have not spoken? If there is any that I have not spoken, what evil is there that I have not willed to do?

But You, O Lord, are good. You are merciful.

You saw how deep I was sunk in death, and it was Your power that drained dry the well of corruption in the depths of my heart.

And all that You asked of me was to deny my own will and accept yours. But, during all those years, where was my free will?

What was the hidden, secret place from which it was summoned in a moment, so that I might bend my neck to Your easy yoke and take Your light burden on my shoulders, Christ Jesus, my Helper and my Redeemer?

How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose and was now glad to reject! You drove them from me, You who are the true, the sovereign joy.

You drove them from me and took their place, You who are sweeter than all pleasure, though not to flesh and blood, You who outshine all light yet are hidden deeper than any secret in our hearts, You who surpass all honour though not in the eyes of men who see all honour in themselves.

At last my mind was free from the gnawing anxieties of ambition and gain, from wallowing in filth and scratching the itching sore of lust.

I began to talk to You freely, O Lord my God, my Light, my Wealth, and my Salvation.”

–Augustine of Hippo, Confessions trans. R.S. Pine-Coffin (New York: Penguin, 1961), 181. (9.1.1.)

“In Christ all perfections of mercy and love meet” by Richard Sibbes

“If the sweetness of all flowers were in one, how sweet must that flower be?

In Christ all perfections of mercy and love meet.

How great then must that mercy be that lodges in so gracious a heart?

Whatever tenderness is scattered in husband, father, brother, head, all is but a beam from Him, it is in Him in the most eminent manner.

We are weak, but we are His.”

–Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 1630/2021), 69.

“There is more mercy in Christ than sin in us” by Richard Sibbes

“There is more mercy in Christ than sin in us.”

–Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 1630/2021), 13.

“Blood relatives” by Herman Bavinck

“All people are blood relatives (Acts 17:26).”

–Herman Bavinck, Reformed Ethics, Volume 2The Duties of the Christian Life, Ed. John Bolt (Grand Rapids, MI: Baker, 2021), 2: 424.