“He was wrapped in swaddling bands” by Gregory of Nazianzus (A.D. 330-390)

“He was begotten (Matt. 1:16)— yet He was already begotten (Ps. 2:7; Acts 13:33; Heb. 1:5, 5:5)— of a woman (Gal. 4:4).

And yet she was a virgin (Matt. 1:23; Isa 7:14; Luke 1:34–35; Matt. 1:20). That it was from a woman makes it human, that she was a virgin makes it divine.

On earth He has no father (Matt. 1:20), but in heaven no mother (Ps. 2:7). All this is part of His Godhead.

He was carried in the womb (Luke 1:31), but acknowledged by a prophet as yet unborn himself, who leaped for joy at the presence of the Word for whose sake he had been created (Luke 1:41).

He was wrapped in swaddling bands (Luke 2:7, 12), but at the Resurrection He unloosed the swaddling bands of the grave (John 20:6-7).

He was laid in a manger (Luke 2:7, 16), but was extolled by angels, disclosed by a star and adored by Magi (Matt. 2:2, 7, 9–11).

Why do you take offense at what you see, instead of attending to its spiritual significance?

He was exiled into Egypt (Matt. 2:13-14), but He banished the Egyptian idols (Jude 5).

He had ‘no form or beauty’ for the Jews (Isa. 53:2), but for David He was ‘fairer than the children of men’ (Psalm 45:2) and on the mount He shines forth, becoming more luminous than the Sun (Matt. 17:2), to reveal the future mystery.”

–Gregory of Nazianzus, On God and Christ: The Five Theological Orations and Two Letters to Cledonius, ed. John Behr, trans. Frederick Williams and Lionel Wickham, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2002), 86–87.

“To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit” by Gregory of Nazianzus

“To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit as the single Godhead and power, because to Him belong all glory, honor, and might for ever and ever. Amen.”

–Gregory of Nazianzus, On God and Christ: The Five Theological Orations and Two Letters to Cledonius (ed. John Behr; trans. Frederick Williams and Lionel Wickham; Popular Patristics Series; Crestwood, NY: St Vladimir’s Seminary Press, 2002), 143.

“A most ordinary pastor” by D.A. Carson

“Tom Carson never rose very far in denominational structures, but hundreds of people in the Outaouais and beyond testify how much he loved them.

He never wrote a book, but he loved the Book.

He was never wealthy or powerful, but he kept growing as a Christian: yesterday’s grace was never enough.

He was not a far-sighted visionary, but he looked forward to eternity.

He was not a gifted administrator, but there is no text that says, ‘By this shall all men know that you are my disciples, if you are good administrators.’

His journals have many, many entries bathed in tears of contrition, but his children and grandchildren remember his laughter. Only rarely did he break through his pattern of reserve and speak deeply and intimately with his children, but he modeled Christian virtues to them.

He much preferred to avoid controversy than to stir things up, but his own commitments to historic confessionalism were unyielding, and in ethics he was a man of principle.

His own ecclesiastical circles were rather small and narrow, but his reading was correspondingly large and expansive.

He was not very good at putting people down, except on his prayer lists.

When he died, there were no crowds outside the hospital, no editorial comments in the papers, no announcements on television, no mention in Parliament, no attention paid by the nation.

In his hospital room there was no one by his bedside. There was only the quiet hiss of oxygen, vainly venting because he had stopped breathing and would never need it again.

But on the other side all the trumpets sounded.

Dad won entrance to the only throne room that matters, not because he was a good man or a great man-he was, after all, a most ordinary pastor-but because he was a forgiven man.

And he heard the voice of Him whom he longed to hear saying, ‘Well done, good and faithful servant; enter into the joy of your Lord.'”

–D.A. Carson, Memoirs of an Ordinary Pastor (Wheaton: Crossway, 2008), 147-148.

“The great heart of the Trinity beats with love” by Charles Spurgeon

“The great heart of the eternal Father, the great heart of the eternal Son, the great heart of the ever-blessed Spirit, the great heart of the Trinity in unity, beats with love, with love to all the elect, to all the redeemed, to all the called, to all the sanctified people of God. We are quite sure of this.”

–Charles H. Spurgeon, “On His Breast” in The Metropolitan Tabernacle Pulpit Sermons, Vol. XXXIV (London: Passmore & Alabaster, 1888), 615. Spurgeon was preaching from John 13:23-26.

“That will be glory” by Fred Sanders

“The primal delight that the Father takes in the Son, in the glory that they shared before the foundation of the world, will in the end be our glorification too. God will be truly pleased with us, and we will be a part of the mutual delight that is the life of the Trinity. That will be glory, when we are finally caught up into the heavenly love of the three-personal God.”

–Fred Sanders, The Deep Things of God: How the Trinity Changes Everything (Wheaton: Crossway, 2010), 238.

“The Trinity is the gospel” by Fred Sanders

“The gospel is Trinitarian, and the Trinity is the gospel. Christian salvation comes from the Trinity, happens through the Trinity, and brings us home to the Trinity.”

–Fred Sanders, The Deep Things of God: How the Trinity Changes Everything (Wheaton: Crossway, 2010), 10.

“The glorious Father, Son, and Spirit” by Christopher W. Morgan

“The glorious Father sends the glorious Son, who voluntarily humbles Himself and glorifies the Father through His incarnation, obedient life, and substitutionary death (Phil. 2:5-11; cf. John 1:18; 7:18; 10:1-30; 14:13).

In response the Father glorifies the Son, resurrecting Him from the dead and exalting Him to the highest place (Acts 3:13-15; Rom. 6:4; Phil 2:9-11). The Father sends the glorious Spirit who glorifies the Son. And this all takes place to the glory of the Father (Phil. 2:11).

Each member of the Trinity gives to the others as a display of love and as a way of accomplishing cosmic redemption. The Son says to the Father, ‘I love You and the people You have given Me, so I will undergo humiliation and suffering for You and them.’

And then the Father responds to the Son, ‘I love You and these people, so for Your sake and theirs, I want to raise and exalt You to the highest place and reputation.’

Amazingly, through serving the Father, the Son is glorified, and through blessing the Son, the Father is glorified (Phil. 2:5-11). Further, the Father blesses the Son with people to save, depicted as love gifts from the Father.

The Son, in turn, saves and keeps all of these love gifts, giving them back to the Father (John 6, 10, 17). The Father blesses the Son with gifts (us!), and the Son blesses the Father by giving the gifts in return.

Plus, the Spirit communicates the gifts, disclosing what belongs to the Father and the Son to believers (John 16:14-15).”

–Christopher W. Morgan, “Toward a Theology of the Glory of God” in The Glory of God, Eds. Christopher W. Morgan and Robert A. Peterson (Wheaton: Crossway, 2010), 178.

“The Trinity” by Augustine of Hippo (A.D. 354-430)

“It is not easy to find a name that will suitably express so great an excellence, unless it is better to speak in this way: the Trinity, one God, of whom are all things, through whom are all things, in whom are all things.

Thus the Father and the Son and the Holy Spirit, and each of these by Himself, is God, and at the same time they are all one God; and each of them by Himself is a complete substance, and yet they are all one substance.

The Father is not the Son nor the Holy Spirit; the Son is not the Father nor the Holy Spirit; the Holy Spirit is not the Father nor the Son: but the Father is only Father, the Son is only Son, and the Holy Spirit is only Holy Spirit.

To all three belong the same eternity, the same unchangeableness, the same majesty, the same power. In the Father is unity, in the Son equality, in the Holy Spirit the harmony of unity and equality.

And these three attributes are all one because of the Father, all equal because of the Son, and all harmonious because of the Holy Spirit.”

–Augustine of Hippo, On Christian Doctrine, I.V.5.