Tag Archives: Sovereignty

“I want to live with Him day by day” by John Newton

“I hope your soul prospers.

I do not ask you if you are always filled with sensible comfort: but do you find your spirit more bowed down to the feet and will of Jesus, so as to be willing to serve Him for the sake of serving Him, and to follow Him, as we say, through thick and thin; to be willing to be anything or nothing, so that He may be glorified?

I could give you plenty of good advice upon this head; but I am ashamed to do it, because I so poorly follow it myself.

I want to live with Him day by day, to do all for Him, to receive all from Him, to possess all in Him, to live all to Him, to make Him my hiding-place and my resting-place.

I want to deliver up that rebel Self to him in chains; but the rogue, like Proteus, puts on so many forms, that he slips through my fingers.

But I think I know what I would do if I could fairly catch him.

My soul is like a besieged city: a legion of enemies without the gates, and a nest of restless traitors within, that hold a correspondence with them without; so that I am deceived and counteracted continually.

It is a mercy that I have not been surprised and overwhelmed long ago: without help from on high it would soon be over with me.

How often have I been forced to cry out, O God, the heathen are got into thine inheritance; thy holy temple have they defiled, and defaced all thy work!

Indeed it is a miracle that I still hold out.

I trust, however, I shall be supported to the end, and that my Lord will at length raise the siege, and cause me to shout deliverance and victory.

Pray for me, that my walls may be strengthened and wounds healed.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 122-123.

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“When I hear a knock at my study door, I hear a message from God” by John Newton

“I remember to have heard Newton say, when speaking of his continual interruptions,

‘I see in this world two heaps, of human happiness and misery.

Now, if I can take but the smallest bit from from one heap and add to the other, I carry a point.

If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something.

I should be glad, indeed, to do greater things, but I will not neglect this.

When I hear a knock at my study door, I hear a message from God.

It may be a lesson of instruction or perhaps a lesson of patience.

But, since it is His message, it must be interesting.'”

–Richard Cecil, “Memoirs of the Author, with general Remarks on his Life, Connections, and Character, by the Rev. Richard Cecil,” The Works of John NewtonVolume 1 (Carlisle, PA: Banner of Truth, 1988), 1: 76.

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“May the great Teacher make every Scriptural truth food to our souls” by John Newton

“Let us give ourselves to the study of the Word, and to prayer. And may the great Teacher make every Scriptural truth food to our souls.

I desire to grow in knowledge, but I want nothing which bears that name that has not a direct tendency to make sin more hateful, Jesus more precious to my soul, and at the same time, to animate me to a diligent use of every appointed means, and an unreserved regard to every branch of duty.

I think the Lord has shown me in a measure there is a consistent sense running through the whole Scripture, and I desire to be governed and influenced by it all.

Doctrines, precepts, promises, warnings, all have their proper place and use: and I think many of the inconveniences which obtain in the present day, spring from separating those things which God hath joined together, and insisting on some parts of the Word of God almost to the exclusion of the rest.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 113-114.

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“I derive from the Gospel a peace worth more than a thousand worlds” by John Newton

April 16, 1772

“My dear Friend,

I hope the Lord has contracted my desires and aims almost to the one point of study, the knowledge of His truth. All other acquisitions are transient, and comparatively vain.

And yet, alas! I am a slow scholar; nor can I see in what respect I get forward, unless that every day I am more confirmed in the conviction of my own emptiness and inability to all spiritual good.

And as, notwithstanding this, I am still enabled to stand my ground, I would hope, since no effect can be without an adequate cause, that I have made some advance, though in a manner imperceptible to myself, towards a more simple dependence upon Jesus as my all in all.

It is given me to thirst and to taste, if it is not given me to drink abundantly; and I would be thankful for the desire.

I see and approve the wisdom, grace, suitableness, and sufficiency of the Gospel salvation; and since it is for sinners, and I am a sinner, and the promises are open, I do not hesitate to call it mine.

I am a weary, laden soul; Jesus has invited me to come, and has enabled me to put my trust in Him. I seldom have an uneasy doubt, at least not of any continuance, respecting my pardon, acceptance, and interest in all the blessings of the New Testament.

And, amidst a thousand infirmities and evils under which I groan, I have the testimony of my conscience, when under the trial of His Word, that my desire is sincerely towards Him, that I choose no other portion, that I allowedly serve no other master.

When I told our friend lately to this purpose, he wondered, and asked, “How is it possible, that, if you can say these things, you should not be always rejoicing?”

Undoubtedly I derive from the Gospel a peace at bottom, which is worth more than a thousand worlds; but so it is—I can only speak for myself—though I rest and live upon the truths of the Gospel, they seldom impress me with a warm and lively joy.

In public, indeed, I sometimes seem in earnest and much affected; but even then it appears to me rather as a part of the gift entrusted to me for the edification of others, than as a sensation which is properly my own.

For when I am in private, I am usually dull and stupid to a strange degree, or the prey to a wild and ungoverned imagination; so that I may truly say, when I would do good, evil, horrid evil, is present with me.

Ah, how different is this from sensible comfort! And if I was to compare myself to others, to make their experience my standard, and was not helped to retreat to the sure word of God as my refuge, how hard should I find it to maintain a hope that I had either part or lot in the matter!

What I call my good times, are when I can find my attention in some little measure fixed to what I am about; which indeed is not always, nor frequently, my case in prayer, and still seldomer in reading the Scripture.

My judgment embraces these means as blessed privileges, and Satan has not prevailed to drive me from them; but in the performance I too often find them tasks. I feel a reluctance when the seasons return, and I am glad when they are finished.

O what a mystery is the heart of man! What a warfare is the life of faith! (at least in the path the Lord is pleased to lead me.)

What reason have I to lie in the dust as the chief of sinners, and what cause for thankfulness that salvation is wholly of grace!

Notwithstanding all my complaints, it is still true that Jesus died and rose again; that He ever liveth to make intercession, and He is able to save to the uttermost.

But, on the other hand, to think of that joy of heart in which some of His people live, and to compare it with that apparent deadness and want of spirituality which I feel, this makes me mourn.

However, I think there is a Scriptural distinction between faith and feeling, grace and comfort: they are not inseparable, and perhaps, when together, the degree of the one is not often the just measure of the other.

But though I pray that I may be ever longing and panting for the light of His countenance, yet I would be so far satisfied, as to believe the Lord has wise and merciful reasons for keeping me so short of the comforts which He has taught me to desire and value more than the light of the sun.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 109-111.

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“There is an all-sufficiency in Jesus” by John Newton

“We are called to an honourable service; but it is arduous. What wisdom does it require to keep the middle path in doctrines, avoiding the equally dangerous errors on the right hand and the left!

What steadiness, to speak the truth boldly and faithfully in the midst of a gainsaying world! What humility, to stand against the tide of popularity!

What meekness, to endure all things for the elect’s sake, that they may be saved!

“Who is sufficient for these things?” (2 Corinthians 2:16) We are not in ourselves, but there is an all-sufficiency in Jesus.

Our enemy watches us close; he challenges and desires to have us, that he may sift us as wheat: he knows he can easily shake us if we are left to ourselves.

But we have a Shepherd, a Keeper, who never slumbers nor sleeps. If He permits us to be exercised, it is for our good.

He is at hand to direct, moderate, and sanctify every dispensation. He has prayed for us that our faith may not fail. And He has promised to maintain His fear in our hearts, that we may not depart from Him.

When we are prone to wander, He calls us back.

When we say, ‘my feet slip,’ His mercy holds us up.

When we are wounded, He heals.

When we are ready to faint, He revives.

The people of God are sure to meet with enemies, but especially the ministers. Satan bears them a double grudge.

The world watches for their halting, and the Lord will suffer them to be afflicted, that they may be kept humble, that they may acquire a sympathy with the sufferings of others, that they may be experimentally qualified to advise and help them, and to comfort them with the comforts with which they themselves have been comforted of God.

But the Captain of our salvation is with us. His eye is upon us. His everlasting arm is beneath us.

In His name therefore may we go on, lift up our banners, and say, ‘If God be for us, who can be against us? Nay, in all these things we are more than conquerors, through him that has loved us.’ (Romans 8:31, 36)

The time is short: yet a little while, and He will wipe all tears from our eyes, and put a crown of life upon our heads with His own gracious hand.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 95-96.

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“The inexhaustible theme of redeeming love” by John Newton

“It is a shame for a Christian and a minister to say he has no subject at hand, when the inexhaustible theme of redeeming love is ever pressing upon our attention.

I will tell you then, though you know it, that the Lord reigns.

He who once bore our sins, and carried our sorrows, is seated upon a throne of glory, and exercises all power in heaven and on earth. Thrones, principalities, and powers, bow before Him.

Every event in the kingdoms of providence and of grace is under His rule. His providence pervades and manages the whole, and is as minutely attentive to every part as if there were only that single object in His view.

From the tallest archangel to the meanest ant or fly, all depend on Him for their being, their preservation, and their powers. He directs the sparrows where to build their nests, and to find their food.

He overrules the rise and fall of nations, and bends, with an invincible energy and unerring wisdom, all events, so that while many intend nothing less, in the issue their designs all concur and coincide in the accomplishment of His holy will.

He restrains with a mighty hand the still more formidable efforts of the powers of darkness, and Satan with all his hosts cannot exert their malice a hair’s-breadth beyond the limits of His permission.

This is He who is the head and husband of His believing people. How happy are they whom it is His good pleasure to bless!

How safe are they whom He has engaged to protect! How honoured and privileged are they to whom He is pleased to manifest Himself, and whom He enables and warrants to claim Him as their friend and their portion!

Having redeemed them by His own blood, He sets a high value upon them. He esteems them His treasure, His jewels, and keeps them as the apple of his eye.

They shall not want. They need not fear. His eye is upon them in every situation, His ear is open to their prayers, and His everlasting arms are under them for their sure support.

On earth He guides their steps, controls their enemies, and directs all His dispensations for their good.

While in heaven He is pleading their cause, preparing them a place, and communicating down to them reviving foretastes of the glory that shall be shortly revealed.

O how is this mystery hidden from an unbelieving world! Who can believe it, till it is made known by experience, what an intercourse is maintained in this land of shadows between the Lord of glory and sinful worms!

How should we praise Him that He has visited us!

For we were once blind to His beauty, and insensible to His love, and should have remained so to the last, had He not prevented us with His goodness, and been found of us when we sought Him not.”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 90-91.

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“His beams bring healing, strength, peace, and joy to the soul” by John Newton

“The Lord Jesus, like the sun, is in all places at once. Go where we will, we are not far from Him, if we have but eyes to see Him, and hearts to perceive Him.

My dear child, when you look at the sun, I wish it may lead your thoughts to Him who made it, and who placed it in the firmament, not only to give us light, but to be the brightest, noblest emblem of Himself.

There is but one sun, and there needs not another: so there is but one Saviour; but He is complete and all-sufficient, the Sun of Righteousness, the Fountain of life and comfort; His beams, wherever they reach, bring healing, strength, peace, and joy to the soul.

Pray to Him, my dear, to shine forth, and reveal Himself to you. Oh, how different is He from all that you have ever seen with your bodily eyes! He is the Sun of the soul, and He can make you as sensible of His presence as you are of the sunshine at noonday.

And, when once you obtain a clear sight of Him, a thousand little things, which have hitherto engaged your attention, will in a manner disappear.

I entreat, I charge you, to ask Him every day to show Himself to you. Think of Him as being always with you; about your path by day, about your bed by night, nearer to you than any object you can see, though you see Him not; whether you are sitting or walking, in company or alone.

People often consider God as if He saw them from a great distance: but this is wrong; for, though He be in heaven, the heaven of heavens cannot contain Him; He is as much with us as with the angels.

In Him we live, and move, and have our being; as we live in the air which surrounds us, and is within us, so that it cannot be separated from us a moment.

And whatever thoughts you can obtain of God from the Scripture, as great, holy, wise, and good, endeavour to apply them all to Jesus Christ, who once died upon the cross, for He is the true God, and eternal life, with whom you have to do.

And, though He be the King of kings, and Lord of lords, and rules over all, He is so condescending and compassionate, that He will hear and answer the prayer of a child.

Seek Him, and you shall find Him. Whatever else you seek, you may be disappointed, but He is never sought in vain.”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 1820/1988), 6: 289-290.

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“You shall not seek Him in vain” by John Newton

March 3, 1772

And now, what shall I say? May the Lord direct me to send you a profitable word. It rejoices my heart to think, that at a time of life when you might have been plunging into the vanities of the world, you are seeking Jesus.

The Lord, who appointed the hour of your birth, and the bounds of your habitation, was pleased in His good providence to withdraw you early from the giddy circle of dissipation in which you might have lived, and to favour you with the advantages of example, instruction, and ordinances.

You live at a distance from those ensnaring temptations by which the minds of young persons are blinded and stupefied. Yet this alone would not have secured you. His providence has been subservient to His grace.

Otherwise, by this time, you would have been weary and impatient of restraint; you would have accounted the means of grace burdensome, and your home a prison.

The evil of the heart is too deeply rooted to be overcome by any thing less than the power of God. Whatever your Papa and Mamma, or the ministers of the Gospel, could have told you concerning your state as a sinner, and your need of a Saviour, you would not have believed them, if the Lord Himself had not borne witness in your heart to His own truths.

You are now seeking Him that you may find Him, yet, if He had not found you at first, you would never have sought Him at all. This I mention for your encouragement, as a good reason why you may be assured that you shall not seek Him in vain.

Go on, my dear Miss; and may the Lord be with you. Give yourself to Him every day, and many times a day; remember how many claims He has to you; especially remember this one, that He bought you with His own blood. He died that you might live.

May the name of Jesus be written upon the tablet of your heart, and be as a seal upon your arm; that all your desires and all your actions may be regulated by His word, directed to His glory, and animated by a living principle of grace, derived from Him who is the fountain of grace.

Two things alone are worth a serious thought,—His presence and His image: the one to make you comfortable in yourself, the other that you may shine to His praise as a light in the world.

These blessings, and the increase of them, are gifts which He bestows without money and without price. Yet it is our part to wait upon Him for them, by prayer, by reading His good word, and frequenting His ordinances.

Thus you shall know if you follow on to know the Lord.

I am your affectionate friend.

John Newton”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 1820/1988), 6: 250–251, 253.

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“My πολιτευμα, my charter, my rights, my treasures, are, I hope, in heaven, and there my heart ought to be” by John Newton

“I think, that, as Christians, we have nothing to expect from this world but tribulation, no peace but in Christ. If our lot be so cast that we can exercise our ministry free from stripes, fines, imprisonment, and death, it is more than the gospel has promised us.

If I had wisdom or influence to soothe the angry passions of mankind, whether Whigs or Tories, I would gladly employ them; but, as to myself, I am neither Whig nor Tory, but a friend to both. I am a stranger, and a pilgrim.

My πολιτευμα, my charter, my rights, my treasures, are, I hope, in heaven, and there my heart ought to be. In less than a few weeks I may be removed (and perhaps suddenly) into the unseen world, where all that causes so much bustle upon earth at present, will be no more to me than the events which took place among the antediluvians.

How much then does it import me, to be found watching, with my loins girded up, and my lamp burning, diligently engaged in my proper calling! For the Lord has not called me to set nations to right, but to preach the gospel, to proclaim the glory of His name, and to endeavour to win souls.

Happy is that servant, whom His Lord, when He cometh, shall find so doing!

In the hour, when death shall open the door into eternity, many things which now assume an air of importance, will be found light and unsubstantial as the baseless fabric of a vision.”

–John Newton, “A Letter on Political Debate,” The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 2015), 6: 594-595.

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“He opened my eyes and pardoned my sins” by John Newton

“September 6, 1768

Reverend Sir,

Unless our dependence upon divine teaching bears some proportion to our diligence, we may take much pains to little purpose. On the other hand, we are directed to expect the teaching and assistance of the Holy Spirit only within the limits, and by the medium of the written Word.

For He has not promised to reveal new truths, but to enable us to understand what we read in the Bible: and if we venture beyond the pale of Scripture, we are upon enchanted ground, and exposed to all the illusions of imagination and enthusiasm.

But an attention to the word of God, joined to humble supplications for His Spirit, will lead us to new advances in true knowledge. The exercises of our minds, and the observations we shall make upon the conduct of others, and the dispensations of God’s providence, will all concur to throw light upon the Scripture, and to confirm to us what we there read concerning ourselves, the world, and the true happiness revealed to sinners in and through Jesus Christ.

The more sensible we are of the disease, the more we shall admire the great Physician; the more we are convinced that the creature is vanity, the more we shall be stirred up to seek our rest in God.

And this will endear the gospel to us; as in Christ, and in Him only, we can hope to find that righteousness and strength, of which we are utterly destitute ourselves.

I observe in many newspapers, the attestations of persons who have been relieved in diseases by the medicines which they have tried, and therefore recommend to others from their experience.

Innumerable cases might be published to the honour of the great Physician; none more memorable perhaps than my own.

I was labouring under a complication of disorders; fired with raging madness, possessed with many devils, (I doubt it not,) bent upon my own destruction; but He interposed, unsought, undesired.

He opened my eyes, and pardoned my sins. He broke my fetters, and taught my once blasphemous lips to praise His name.

Oh, I can, I do, I must commend it as a faithful saying, That Christ Jesus is come into the world to save sinners.

There is forgiveness with Him. He does all things well. He makes both the dumb to speak, and the deaf to hear.

I remain, with due respect,
Dear Sir, your most obedient servant.

John Newton”

–John Newton, The Works of John NewtonVolume 6 (Carlisle, PA: Banner of Truth, 2015), 6: 203-204.

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