“You come of the Lord Adam and the Lady Eve” by C.S. Lewis

“Do you mark all this well, King Caspian?”

“I do indeed, Sir,” said Caspian. “I was wishing that I came of a more honorable lineage.”

“You come of the Lord Adam and the Lady Eve,” said Aslan. “And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.”

Caspian bowed.”

–C.S. Lewis, Prince Caspian (The Chronicles of Narnia) (New York: Harper Collins, 1951), 218.

“Narnia was never right except when a son of Adam was King” by C.S. Lewis

“Don’t you go talking about things you don’t understand, Nikabrik,” said Trufflehunter. “You Dwarfs are as forgetful and changeable as the Humans themselves. I’m a beast, I am, and a Badger what’s more. We don’t change. We hold on. I say great good will come of it. This is the true King of Narnia we’ve got here: a true King, coming back to true Narnia. And we beasts remember, even if Dwarfs forget, that Narnia was never right except when a son of Adam was King.”

“Whistles and whirligigs! Trufflehunter,” said Trumpkin. “You don’t mean you want to give the country to Humans?”

“I said nothing about that,” answered the Badger. “It’s not Men’s country (who should know that better than me?) but it’s a country for a man to be King of. We badgers have long enough memories to know that. Why, bless us all, wasn’t the High King Peter a Man?”

“Do you believe all those old stories?” asked Trumpkin.

“I tell you, we don’t change, we beasts,” said Trufflehunter. “We don’t forget. I believe in the High King Peter and the rest that reigned at Cair Paravel, as firmly as I believe in Aslan himself.”

“As firmly as that, I daresay,” said Trumpkin. “But who believes in Aslan nowadays?”

“I do,” said Caspian.

–C.S. Lewis, Prince Caspian (The Chronicles of Narnia) (New York: Harper Collins, 1951), 69-70.

“God’s excellent gifts” by John Calvin

“Whenever we come upon these matters in secular writers, let that admirable light of truth shining in them teach us that the mind of man, though fallen and perverted from its wholeness, is nevertheless clothed and ornamented with God’s excellent gifts.

If we regard the Spirit of God as the sole fountain of truth, we shall neither reject the truth itself, nor despise it wherever it shall appear, unless we wish to dishonor the Spirit of God.

For by holding the gifts of the Spirit in slight esteem, we contemn and reproach the Spirit himself. What then? Shall we deny that the truth shone upon the ancient jurists who established civic order and discipline with such great equity?

Shall we say that the philosophers were blind in their fine observation and artful description of nature? Shall we say that those men were devoid of understanding who conceived the art of disputation and taught us to speak reasonably?

Shall we say that they are insane who developed medicine, devoting their labor to our benefit? What shall we say of all the mathematical sciences? Shall we consider them the ravings of madmen?

No, we cannot read the writings of the ancients on these subjects without great admiration. We marvel at them because we are compelled to recognize how pre-eminent they are. But shall we count anything praiseworthy or noble without recognizing at the same time that it comes from God?

Let us be ashamed of such ingratitude, into which not even the pagan poets fell, for they confessed that the gods had invented philosophy, laws, and all useful arts.

Those men whom Scripture calls ‘natural men’ (1 Cor. 2:14) were, indeed, sharp and penetrating in their investigation of inferior things.

Let us, accordingly, learn by their example how many gifts the Lord left to human nature even after it was despoiled of its true good.”

–John Calvin, Institutes of the Christian Religion (ed. John T. McNeill; trans. Ford Lewis Battles; vol. 1; The Library of Christian Classics; Louisville, KY: Westminster John Knox Press, 2011), 2.2.15: pp. 273–275.