Tag Archives: The wondrous love of Jesus Christ

“The chains of His loving promises” by Richard Sibbes

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“It must be matter of instruction for us all, that when we come unto God we must promise ourselves to have good speed, since God is most true of his promises, and we must labour by all means to remember and apply them, and so to turn them into prayers.

Thus reasoning the matter, What! I am in this and this necessity, God he hath promised to help; since He is true, it must needs be that He will have a care to fulfill His truth.

O beloved, it is easy for us to speak, but in the evil day to put on our armour, to fly unto prayer, to hang upon God, to fight against temptations, to give unto God the praise of His attributes, that as He is true, loving, just, merciful, all-sufficiency, infinite, omnipotent, so to expect infinite love, infinite truth, infinite mercy from Him,—this is no small matter, yea, it is true Christian fortitude, in temptation and affliction thus to reason the matter, to rely upon God, and as it were to bind His help near unto us with the chains of His loving promises.

If a promise bind us, much more it bindeth God; for all our truth is but a small spark of that ocean of truth in Him.

And therefore to conclude all with this promise, worthy to be engraven in everlasting remembrance upon the palms of our hands, God hath promised that all the afflictions of His children they shall work for the best (Rom. 8:28).

This is as true as God’s truth, I shall one day see and confess so much if I wait in patience; why, therefore, I will wait.

God is infinite in wisdom and power, to bring light out of darkness; so also He is true, and He will do it.

Therefore because I believe ‘I will not make haste;’ I will walk in the perfect way until he show deliverance.

This must be our resolution, and then it shall be unto us according to our faith; which God, for His Christ’s sake, grant unto us all!”

–Richard Sibbes, “The Matchless Mercy,” The Works of Richard Sibbes, Volume 7 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 1: 164.

“It is a marvellous matter of wonder” by Richard Sibbes

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“Regard what wondrous fruit we have by the service of Christ: the work of our redemption, to be translated from the kingdom of Satan to the glorious liberty of the sons of God, to be brought out of darkness into marvellous light.

It is a marvellous matter of wonder, the good we have by this abasement of Christ.

‘Behold what love the Father hath shewed us, that we should be called the sons of God!’ (1 John 3:1)

Now, all this comes from Christ’s being a servant.

Our liberty comes from His service and slavery, our life from His death, our adoption and sonship and all comes from His abasement.

Therefore it is a matter of wonderment for the great things we have by it. O the depth, O the depth, saith St Paul. (Rom. 11:33)

Here are all dimensions in this excellent work that Christ hath wrought by His abasement, by His incarnation, and taking upon Him the form of a servant, and dying for us; here is the height and breadth, and length and depth of the love of God in Christ.

O the riches of God’s mercy!

The apostles stand in a wonder and admiration of this, and indeed, if anything is to be admired, it is Christ, that wondrous conjunction, the wondrous love that wrought it, and the wondrous fruit we have by it.”

–Richard Sibbes, “A Description of Christ,” The Works of Richard Sibbes, Volume 1 (ed. Alexander Balloch Grosart; Carlisle, PA: Banner of Truth, 1639/2001), 1: 7.

“You can never love Him as He has loved you” by Charles Spurgeon

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“Our Lord Jesus was not only in the brunt of danger, and in the faintness of His agony, but He was in full prospect of a cruel death. He knew all that was to be done to Him.

When you and I have to suffer, we do not know what is before us; it is a happy circumstance that we do not.

But Jesus knew that they would buffet Him. He knew that they would blindfold Him. He knew that they would spit in His face. He knew that they would scourge Him. He knew that the crown of thorns would tear His temples.

He knew that He would be led forth like a malefactor, bearing the gibbet on His shoulder. He knew that they would nail His feet and hands to the cruel cross.

He knew that He would cry, “I thirst.” He knew that His Father must forsake Him on account of the sin of man that would be laid upon Him.

He knew all that. These huge Atlantic billows of grief cast their spray in His face already, His lips were salty with the brine of His coming grief.

But He did not think of that! His one thought was for His beloved, those whom His Father had given Him. Till He dies, He will keep His eye on His sheep, and He will grasp His Shepherd’s crook with which to drive the foe from them.

Oh, the all-absorbing, self-consuming love of Christ! Do you know that love, beloved? If so, let your hearts reciprocate it, loving Him in return with all the strength of your life, and all the wealth of your being.

Even then you can never love Him as He has loved you. O faulty saints, you who do love Him, and yet often fail Him, you who do trust Him, and yet are oftentimes dismayed, gather strength, I pray you, from this wonderful love of Jesus!

Is not the love of Christ a mass of miracles, all wonders packed together?

It is not a subject for surprise that He should love, but that He should love such worms as we are, that He should love us when we were dead in trespasses and sins, that He should love us into life, should love us despite our faults, should love us to perfection, and should love us until He brings us to share His glory.

Rejoice, then, in this wondrous care of Christ,—the dying Christ with a living care for His disciples.”

–Charles H. Spurgeon, “The Living Care of the Dying Christ,” in Majesty in Misery: Select Sermons on the Passion of Christ, Volume 1: Dark Gethsemane (Carlisle, PA: Banner of Truth, 2005), 222-223. [MTPS, 40: 316-317]

“The wondrous love of Christ” by Richard Sibbes

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“Regard what wondrous fruit we have by the service of Christ: the work of our redemption, to be translated from the kingdom of Satan to the glorious liberty of the sons of God, to be brought out of darkness into marvellous light.

It is a marvellous matter of wonder, the good we have by this abasement of Christ. ‘Behold what love the Father hath shewed us, that we should be called the sons of God!’ (1 John 3:1) Now, all this comes from Christ’s being a servant.

Our liberty comes from His service and slavery, our life from His death, our adoption and sonship and all comes from His abasement. Therefore it is a matter of wonderment for the great things we have by it. O the depth, O the depth, saith St Paul. (Rom. 11:33)

Here are all dimensions in this excellent work that Christ hath wrought by His abasement, by His incarnation, and taking upon Him the form of a servant, and dying for us; here is the height and breadth, and length and depth of the love of God in Christ.

O the riches of God’s mercy! The apostles stand in a wonder and admiration of this, and indeed, if anything is to be admired, it is Christ, that wondrous conjunction, the wondrous love that wrought it, and the wondrous fruit we have by it.”

–Richard Sibbes, “A Description of Christ,” in The Complete Works of Richard Sibbes, Volume 1, ed. Alexander Balloch Grosart (Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson, 1862), 7.