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“The LORD is our righteousness” by Thomas Brooks

“‘The LORD our righteousness.’ (Jer. 23:6)

A soul truly sensible of his own unrighteousness would not have this sentence, ‘The LORD our righteousness,’ blotted out of the Bible for ten thousand thousand worlds.”

–Thomas Brooks, “A Cabinet of Jewels,” The Works of Thomas Brooks, Volume 1, ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1866/2001), 3: 485.

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“Whatsoever is in God is God” by Thomas Brooks

“Premise this with me, that God is essentially holy, and in this sense, none is holy but Himself. Now essential holiness is all one with God Himself.

God’s essential holiness is God’s conformity to Himself. Holiness in God is not a quality, but His essence. Quicquid est in Deo, est ipse Deus, Whatsoever is in God, is God.

Holiness in angels and saints is but a quality, but in God it is His essence. The fallen angels keep their natures, though they have lost their holiness; for that holiness in them was a quality, and not their essence.

Look, as created holiness is the conformity of the reasonable creature to the rule, so the uncreated holiness of God is God’s conformity unto Himself.

God’s holiness and His nature are not two things, they are but one.

God’s holiness is His nature, and God’s nature is His holiness. God is a pure act, and therefore, whatsoever is in God is God.

It is God’s prerogative royal to be essentially holy. The most glorious creatures in heaven, and the choicest souls on earth, are only holy by participation: ‘There is none holy as the Lord,’ (1 Sam. 2:2).

God’s holiness is so essential and co-natural to Him, that He can as soon cease to be, as cease to be holy. Holiness in God is a substance, but in angels and men it is only an accident, or a quality.

The essence of the creature may remain when the holiness of the creature is lost, as you may see in Adam, and the fallen angels; but God’s essence and His holiness are alwa

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“The joy of the saints in heaven shall be a lasting joy, an uninterrupted joy” by Thomas Brooks

“The joy of the saints in heaven shall be a lasting joy, an uninterrupted joy. Here their joy is quickly turned into sorrow, their singing into sighing, their dancing into mourning.

Our joy here is like the husbandman’s joy in harvest, which is soon over, and then we must sow again in tears, before we can reap in joy.

Surely there is no believer but finds that sometimes sin interrupts his joy.

Sometimes Satan disturbs his joy. Sometimes afflictions and sometimes desertions eclipse his joy.

Sometimes the cares of the world, and sometimes the snares of the world, and sometimes the fears of the world, mars our joy.

Sometimes great crosses, sometimes near losses, and sometimes unexpected changes, turns a Christian’s harping into mourning, and his organ into the voice of them that weep.

Surely there is hardly one day in the year, yea, I had almost said one hour in the day, wherein something or other doth not fall in to interrupt a Christian’s joy.

But now in heaven the joy of the saints shall be constant; there shall nothing fall in to disturb or to interrupt their joy: Ps. 16:11, ‘In thy presence is fulness of joy, and at thy right hand is pleasures for ever more.’

Mark, for quality, there are pleasures; for quantity, fulness; for dignity, at God’s right hand; for eternity, for evermore. And millions of years multiplied by millions, make not up one minute to this eternity of joy that the saints shall have in heaven.

In heaven there shall be no sin to take away your joy, nor no devil to take away your joy, nor no man to take away your joy: John 16:22, ‘Your joy no man taketh from you.’

The joy of the saints in heaven is never ebbing, but always flowing to all contentment. The joys of heaven never fade, never wither, never die, nor never are lessened nor interrupted.

The joy of the saints in heaven is a constant joy, an everlasting joy, in the root and in the cause, and in the matter of it and in the objects of it. Æterna erit exultatio, quœ bono lœtatur œterno, their joy lasts for ever whose objects remains for ever.

Isa. 35:10, ‘And the redeemed of the Lord shall return, and come to Zion with songs, and everlasting joys upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall fly away.’

In this world not only the joy of hypocrites and the joy of profane persons, but also the joy of the upright, is oftentimes ‘as the crackling of thorns under a pot,’ (Eccles. 7:6) now all on a flame, and as suddenly out again.

But the joy of believers in heaven shall be like the fire on the altar that never went out. (Lev. 6:13)

So when your hearts are sad and sorrowful, oh! then think of these everlasting joys that you shall have in heaven.”

–Thomas Brooks, “The Best Things Reserved Till Last,” The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 1: 425–426.

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“He had a body of Divinity in his head, and the power of it upon his heart” by John Reeve

“He had a body of Divinity in his head, and the power of it upon his heart.”

–John Reeve, as quoted in The Works of Thomas Brooks, Volume 1, ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1866/2001), xxxvi. Thomas Brooks died at age 72 on September 27, 1680. In his funeral sermon, John Reeve said these words about this “fine old man” and this “faithful minister of Christ.”

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“The happiest man” by Thomas Brooks

“Know that it is not the knowing man, nor the talking man, nor the reading man, but the doing man, that at last will be found the happiest man.

“If you know these things, blessed and happy are you if you do them.” “Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven, but he that doth the will of my Father that is in heaven,” (John 13:17, Matt. 7:21).

Judas called Christ Lord, Lord, and yet betrayed Him, and is gone to his place.

Ah! how many Judases have we in these days, that kiss Christ, and yet betray Christ; that in their words profess Him, but in their works deny Him; that bow their knee to Him, and yet in their hearts despise Him; that call Him Jesus, and yet will not obey Him for their Lord.

Reader, If it be not strong upon thy heart to practise what thou readest, to what end dost thou read? To increase thy own condemnation?

If thy light and knowledge be not turned into practice, the more knowing man thou art, the more miserable man thou wilt be in the day of recompense; thy light and knowledge will more torment thee than all the devils in hell.

Thy knowledge will be that rod that will eternally lash thee, and that scorpion that will for ever bite thee, and that worm that will everlastingly gnaw thee; therefore read, and labour to know, that thou mayest do, or else thou art undone forever.

When Demosthenes was asked, what was the first part of an orator, what the second, what the third? he answered, Action; the same may I say.

If any should ask me, what is the first, the second, the third part of a Christian? I must answer, Action; as that man that reads that he may know, and that labours to know that he may do, will have two heavens—a heaven of joy, peace, and comfort on earth, and a heaven of glory and happiness after death.”

–Thomas Brooks, “A Word to the Reader,” Precious Remedies Against Satan’s Devices, The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 1: 8-9.

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“Christ is the greatest good” by Thomas Brooks

Remedy (7). The seventh remedy against this device of Satan is, wisely to consider, That as there is nothing in Christ to discourage the greatest sinners from believing in Him, so there is everything in Christ that may encourage the greatest sinners to believe on Him, to rest and lean upon Him for all happiness and blessedness, (Cant. 1:3).

If you look upon His nature, His disposition, His names, His titles, His offices as king, priest, and prophet, you will find nothing to discourage the greatest sinners from believing in Him, but many things to encourage the greatest sinners to receive Him, to believe on Him.

Christ is the greatest good, the choicest good, the chiefest good, the most suitable good, the most necessary good. He is a pure good, a real good, a total good, an eternal good, and a soul-satisfying good, (Rev. 3:17, 18).

Sinners, are you poor? Christ hath gold to enrich you.

Are you naked? Christ hath royal robes, He hath white raiment to clothe you.

Are you blind? Christ hath eye-salve to enlighten you.

Are you hungry? Christ will be manna to feed you.

Are you thirsty? He will be a well of living water to refresh you.

Are you wounded? He hath a balm under His wings to heal you.

Are you sick? He is a physician to cure you.

Are you prisoners? He hath laid down a ransom for you.

Ah, sinners! Tell me, tell me, is there anything in Christ to keep you off from believing? No.

Is there not everything in Christ that may encourage you to believe in Him? Yes.

Oh, then, believe in Him, and then, ‘Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool,’ (Isa. 1:18).

Nay, then, your iniquities shall be forgotten as well as forgiven, they shall be remembered no more. God will cast them behind His back, He will throw them into the bottom of the sea, (Isa. 43:25, 38:17, Micah 7:19).”

–Thomas Brooks, “Precious Remedies,” in The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 143-144.

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“The four prime things that should be first and most studied and searched” by Thomas Brooks

“Beloved in our dearest Lord, Christ, the Scripture, your own hearts, and Satan’s devices, are the four prime things that should be first and most studied and searched.

If any cast off the study of these, they cannot be safe here, nor happy hereafter.

It is my work as a Christian, but much more as I am a Watchman, to do my best to discover the fullness of Christ, the emptiness of the creature, and the snares of the great deceiver.”

–Thomas Brooks, “Precious Remedies,” in The Works of Thomas Brooks, Volume 1, Ed. Alexander Balloch Grosart (Carlisle, PA: Banner of Truth, 1666/2001), 3.

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