Tag Archives: Trials

“Can we stand a single moment unless Jesus upholds us?” by John Newton

“You must not expect habits and tempers will be eradicated instantaneously; but by perseverance in prayer, and observation upon the experiences of every day, much may be done in time.

Now and then you will (as is usual in the course of war) lose a battle; but be not discouraged, but rally your forces, and return to the fight.

There is a comfortable word, a leaf of the tree of life, for healing the wounds we receive, in 1 John 2:1.

If the enemy surprises you, and your heart smites you, do not stand astonished as if there was no help, nor give way to sorrow as if there was no hope, nor attempt to heal yourself.

But away immediately to the Throne of Grace, to the great Physician, to the compassionate High Priest, and tell Him all.

Satan knows, that if he can keep us from confession, our wounds will rankle; but do you profit by David’s experience, (Psalm 32:3–5).

When we are simple and open-hearted in abasing ourselves before the Lord, though we have acted foolishly and ungratefully, He will seldom let us remain long without affording us a sense of His compassion.

For He is gracious. He knows our frame. And He knows how to bear with us, even though we can hardly bear with ourselves, or with one another.

The main thing is to have the heart right with God: this will bring us in the end safely through many mistakes and blunders.

But a double mind, a selfish spirit, that would halve things between God and the world, the Lord abhors.

If the Lord is pleased to bless you, He will undoubtedly make you humble; for you cannot be either happy or safe, or have any probable hope of abiding usefulness, without it.

I do not know that I have had anything so much at heart in my connections with you, as to impress you with a sense of the necessity and advantages of an humble frame of spirit: I hope it has not been in vain.

O! to be little in our own eyes! This is the ground-work of every grace.

This leads to a continual dependence upon the Lord Jesus.

This is the spirit which He has promised to bless.

This conciliates us good-will and acceptance amongst men.

For he that abaseth himself is sure to be honoured.

And that this temper is so hard to attain and preserve, is a striking proof of our depravity.

For are we not sinners? Were we not rebels and enemies before we knew the Gospel?

And have we not been unfaithful, backsliding, and unprofitable ever since?

Are we not redeemed by the blood of Jesus?

And can we stand a single moment unless He upholds us?

Have we any thing which we have not received: or have we received any thing which we have not abused?

Why then are dust and ashes proud?

I am glad you have found some spiritual acquaintance in your barren land. I hope you will be helpful to them, and they to you.

You do well to guard against every appearance of evil.

If you are heartily for Jesus, Satan owes you a grudge.

One way or other he will try to cut you out work, and the Lord may suffer him to go to the length of his chain.

But though you are to keep your eye upon him, and expect to hear from him at every step, you need not be slavishly afraid of him.

For Jesus is stronger and wiser than he.

And there is a complete suit of armour provided for all who are engaged on the Lord’s side.

John Newton
June 7, 1767″

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 48-50.

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“Be content with being a learner in the school of Christ” by John Newton

“Be content with being a learner in the school of Christ for some years. The delay will not be lost time.

You will be so much the more acquainted with the Gospel, with your own heart, and with human nature.

The last is a necessary branch of a minister’s knowledge, and can only be acquired by comparing what passes within us, and around us, with what we read in the Word of God.

I am glad to find you have a distaste both for Arminian and Antinomian doctrines. But let not the mistakes of others sit too heavy upon you.

Be thankful for the grace that has made you to differ.

Be ready to give a reason of the hope that is in you with meekness and fear.

But beware of engaging in disputes, without evident necessity, and some probable hope of usefulness.

They tend to eat out the life and savor of religion, and to make the soul lean and dry.

Where God has begun a real work of grace, incidental mistakes will be lessened by time and experience.

Where He has not, it is of little signification what sentiments people hold, or whether they call themselves Arminians or Calvinists.

Yours,

John Newton
March 7, 1765”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 47.

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“The riches and glory of redeeming love” by John Newton

“The highest attainments in this life are very inconsiderable, compared with what should properly result from our relation and obligations to a God of infinite holiness.

The nearer we approach to Him, the more we are sensible of this. While we only hear of God as it were by the ear, we seem to be something.

But when, as in the case of Job, He discovers Himself more sensibly to us, Job’s language becomes ours, and the height of our attainment is, to abhor ourselves in dust and ashes.

I hope I do not write too late to meet you at Bath.

I pray that your health may be benefited by the waters, and your soul comforted by the Lord’s blessing upon the ordinances, and the converse of His children.

If any of the friends you expected to see are still there, to whom we are known, and my name should be mentioned, I beg you to say, we desire to be respectfully remembered to them.

Had I wings, I would fly to Bath while you are there. As it is, I endeavour to be with you in spirit.

There certainly is a real, though secret, a sweet, though mysterious, communion of saints, by virtue of their common union with Jesus.

Feeding upon the same bread, drinking of the same fountain, waiting at the same mercy-seat, and aiming at the same ends, they have fellowship one with another, though at a distance.

Who can tell how often the Holy Spirit, who is equally present with them all, touches the hearts of two or more of his children at the same instant, so as to excite a sympathy of pleasure, prayer, or praise, on each other’s account?

It revives me sometimes in a dull and dark hour to reflect, that the Lord has in mercy given me a place in the hearts of many of His people; and perhaps some of them may be speaking to Him on my behalf, when I have hardly power to utter a word for myself.

For kind services of this sort I persuade myself I am often indebted to you. O that I were enabled more fervently to repay you in the same way!

O! what will heaven be, where there shall be all who love the Lord Jesus, and they only, where all imperfection, and whatever now abates or interrupts their joy in their Lord and in each other, shall cease forever.

There at least I hope to meet you, and spend an eternity with you, in admiring the riches and glory of redeeming love.

Yours,

John Newton
October 24, 1775”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 37-39.

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“I am redeemed from misery by the blood of Jesus” by John Newton

“The Gospel reveals one thing needful, the pearl of great price; and supposes, that they who possess this are provided for against all events, and have ground of unshaken hope, and a source of never-failing consolation under every change they can meet with during their pilgrimage state.

When His people are enabled to set their seal to this, not only in theory, when all things go smooth, but practically, when called upon to pass through the fire and water, then His grace is glorified in them and by them.

Then it appears, both to themselves and to others, that they have neither followed cunningly devised fables, nor amused themselves with empty notions.

Then they know in themselves, and it is evidenced to others, that God is with them in truth.

In this view a believer, when in some good measure divested from that narrow selfish disposition which cleaves so close to us by nature, will not only submit to trials, but rejoice in them, notwithstanding the feelings and reluctance of the flesh.

For if I am redeemed from misery by the blood of Jesus.

And if He is now preparing me a mansion near himself, that I may drink of the rivers of pleasure at his right hand forevermore, the question is not (at least ought not to be), ‘How may I pass through life with the least inconvenience?’

But rather, ‘How may my little span of life be made most subservient to the praise and glory of Him who loved me, and gave Himself for me?’ (Galatians 2:20)

Should we, therefore, not account it an honour and a privilege, when the Captain of our salvation assigns us a difficult post? Since He can and does (which no earthly commander can) inspire His soldiers with wisdom, courage, and strength, suitable to their situation. (2 Cor. 12:9-10)

I am acquainted with a few who have been led thus into the forefront of the battle: they suffered much; but I have never heard them say they suffered too much; for the Lord stood by them and strengthened them.

Go on, my dear madam: yet a little while Jesus will wipe away all tears from your eyes.

You will see your beloved friend again, and he and you will rejoice together forever.

Yours,

John Newton
April 8, 1775″

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 34-36.

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“He still feels for His people” by John Newton

“It is a comfortable consideration, that He with whom we have to do, our great High Priest, who once put away our sins by the sacrifice of Himself, and now forever appears in the presence of God for us, is not only possessed of sovereign authority and infinite power, but wears our very nature, and feels and exercises in the highest degree those tendernesses and commiserations, which I conceive are essential to humanity in its perfect state.

The whole history of His wonderful life is full of inimitable instances of this kind.

His heart of mercy was moved before His arm was exerted: He condescended to mingle tears with mourners, and wept over distresses which He intended to relieve.

He is still the same in His exalted state; compassions dwell within His heart.

In a way inconceivable to us, but consistent with His supreme dignity and perfection of happiness and glory, He still feels for His people.

When Saul persecuted the members upon earth, the Head complained from heaven; and sooner shall the most tender mother sit insensible and inattentive to the cries and wants of her infant, than the Lord Jesus be an unconcerned spectator of His suffering children.

No, with the eye, and the ear, and the heart of a friend, He attends to their sorrows.

He counts their sighs, He puts their tears in his bottle.

And when our spirits are overwhelmed within us, He knows our path, and He adjusts the time, the measure of our trials, and everything that is necessary for our present support and seasonable deliverance, with the same unerring wisdom and accuracy as He weighed the mountains in scales and hills in a balance, and meted out the heavens with a span.

Still more, besides His benevolent, He has an experimental, sympathy.

He knows our sorrows, not merely as He knows all things, but as one who has been in our situation, and who, though without sin Himself, endured when upon earth inexpressibly more for us than He will ever lay upon us.

He has sanctified poverty, pain, disgrace, temptation, and death, by passing through these states.

And in whatever states His people are, they may by faith have fellowship with Him in their sufferings, and He will by sympathy and love have fellowship and interest with them in theirs.

What then shall we fear, or of what shall we complain, when all our concerns are written upon His heart, and their management, to the very hairs of our head, are under His care and providence, when He pities us more than we can do ourselves, and He has engaged His almighty power to sustain and relieve us?

However, as He is tender, He is wise also: He loves us, but especially with regard to our best interests.

If there were not something in our hearts and our situation that required discipline and medicine, He so delights in our prosperity, that we should never be in heaviness.

The innumerable comforts and mercies with which He enriches even those we call darker days, are sufficient proofs that He does not willingly grieve us.

But when He sees a need-be for chastisement, He will not withhold it because He loves us; on the contrary, that is the very reason why He afflicts.

He will put His silver into the fire to purify it.

But He sits by the furnace as a refiner, to direct the process, and to secure the end He has in view, that we may neither suffer too much nor suffer in vain.

Yours,

John Newton
November 29, 1776”

–John Newton, The Works of John NewtonVolume 2 (Carlisle, PA: Banner of Truth, 1988), 2: 20-21.

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“His name is the glory of the universe” by William Plumer

“Though to the wicked the night of death is followed by a night of endless despair, yet to the righteous the longest and darkest night has its morning of joy (Psalm 30:5).

Sharp as are the trials of the saints, they are but short.

Great is the mercy to us that God is slow to anger and that His anger endureth but a moment.

If He delighted in punishing, who could stand before Him?

While the Scriptures assure us that God’s anger is short, they as clearly teach us, that His mercy endureth forever.

Oh that the saints would study God’s character!

Wonderful love, mercy and purity shine in it all.

His name is the glory of the universe.”

–William Plumer, Studies in the Book of Psalms: A Critical and Expository Commentary With Doctrinal and Practical Remarks (Carlisle, PA: Banner of Truth, 1867/2016), 383. Plumer is commenting on Psalm 30:5.

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“There is an eternal holiday yet to begin” by J.C. Ryle

“Let us learn, in the second place, that God’s children must not look for their reward in this world.

If ever there was a case of godliness unrewarded in this life, it was that of John the Baptist.

Think for a moment what a man he was during his short career, and then think to what an end he came.

Behold him, that was the Prophet of the Highest, and greater than any born of woman, imprisoned like a malefactor!

Behold him cut off by a violent death, before the age of thirty-four—the burning light quenched—the faithful preacher murdered for doing his duty,—and this to gratify the hatred of an adulterous woman, and at the command of a capricious tyrant!

Truly there was an event here, if there ever was one in the world, which might make an ignorant man say, “What profit is it to serve God?”

But these are the sort of things which show us, that there will one day be a judgment.

The God of the spirits of all flesh shall at last set up an assize, and reward every one according to his works.

The blood of John the Baptist, and James the apostle, and Stephen—the blood of Polycarp, and Huss, and Ridley, and Latimer, shall yet be required.

It is all written in God’s book. “The earth shall disclose her blood, and no more cover her slain.” (Isaiah 26:21)

The world shall yet know, that there is a God that judgeth the earth.

“If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter, for he that is higher than the highest regardeth: and there be higher than they.” (Eccles. 5:8)

Let all true Christians remember, that their best things are yet to come.

Let us count it no strange thing, if we have sufferings in this present time. It is a season of probation. We are yet at school.

We are learning patience, longsuffering, gentleness, and meekness, which we could hardly learn if we had our good things now.

But there is an eternal holiday yet to begin.

For this let us wait quietly. It will make amends for all.

‘Our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.’ (2 Cor. 4:17)”

–J.C. Ryle, Expository Thoughts on Matthew (Carlisle, PA: Banner of Truth, 1856/2012), 130. Ryle is commenting on Matthew 14:1-12.

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“An hour’s enjoyment of the light of His countenance” by John Newton

“Saturday evening has returned again. How quickly the time flies!

O that we may have grace to number our days, and to begin to view the things of this world in that light which they will, doubtless, appear in when we are are upon the point of leaving them.

How many things which are too apt to appear important now and to engross too much of our time, and thoughts, and strength, will then be acknowledged as vain and trivial as the imperfect recollection of a morning dream?

The Lord help us to judge now as we shall judge then, that all things on this side of the grave are of no real value further than they are improved in subservience to the will and glory of God, and that an hour’s enjoyment of the light of His countenance is worth more than the wealth of the Indies and the power of Kings.

How often are we, like Martha, cumbered about many things, though we say, and I hope at the bottom believe, that one thing alone is needful.

The Lord give us a believing, humble, spiritual frame of mind, and make it our earnest desire and prayer, that we may be more like the angels of God, who are always employed, and always happy, in doing His will and beholding His glory.

The rest we may be content to leave to those who are strangers to the love of Jesus and the foretastes of Heaven.

I have been attempting to pray that you and our friends in London may, together with us, behold the KING in His beauty tomorrow– that we may, like David, be satisfied in our souls as with marrow and fatness, and feel something of what Thomas felt, when he put his finger upon the print of His nails, and cried out with transport, ‘My Lord and my God!’

With dear love to you and all friends, I remain,

John Newton”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 171-175. This letter was written from Olney on April 1, 1769.

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“The hope to which God has called us” by John Newton

“What shall it be, ‘ere long, when the Lord shall call us up to join with those who are now singing before the throne?

What shall it be, when all the children of God, who in different ages and countries have been scattered abroad, shall be all gathered together, and enter into that glorious and eternal rest provided for them– when there shall not be one trace of sin or sorrow remaining, not one discordant note be heard, nothing to disturb, or defile, or lighten the never-ceasing joy!

Such is the hope to which God has called us: that day will surely come, as the present day is already arrived– every moment brings on its approach.

While I am writing and you are reading, we may say, ‘Now is our full salvation nearer.’ (Romans 13:11)

Many a weary step we have taken since the Lord first gave us to believe in His name; but we shall not have to tread the past way over again– some difficulties yet remain, but we know not how few.

Perhaps before we are aware, the Lord may cut short our conflict and say, ‘Come up hither.’

Or at the most it cannot be very long, and He who has been with us thus far, will be with us to the end.

He knows how to manifest Himself even here, to give more than He takes away, and to cause our consolations to exceed our greatest afflictions.

And when we get safely home, we shall not complain that we have suffered too much in the way.

We shall not say, ‘Is this all I must expect after so much trouble?’

No, when we awake into that glorious world, we shall in an instant be satisfied with His likeness. One sight of Jesus as He is will fill our hearts and dry up all our tears.

Let us then resign ourselves into His hands.

Let us gird up the loins of our minds, be sober, and hope to the end.

Let us, like faithful servants, watch for our Lord’s appearance, and pray earnestly that we may be found ready at His coming.

Jesus is able to keep us from falling.

Let us be steady in the use of His instituted means, and sincerely desirous to abstain from all appearance of evil.

The rest we may confidently leave to Him, in whom, whosoever trusts, shall never be ashamed.”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 19-22. This letter was written from Liverpool on May 21, 1763.

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“My heart is like a country but half subdued” by John Newton

“We are all well as usual, surrounded with mercies on every side, and want nothing to make us more happy than we are, but a warmer sense of redeeming love.

Blessed be God we are not altogether asleep, though too drowsy.

All my plantations flourish. The prayer meeting is well attended, and in general, I hope, proves a time of refreshment; so that some of the younger, and more lively sort, are encouraged to attempt another on Sunday mornings at six o’clock, to pray for their poor Minister, and for a blessing on the ordinances. My children now exceed two hundred, as I expected.

I shall be obliged to you to procure me what accounts you can, printed or otherwise, of the Lord’s work in America. I have had some imperfect hints, but want to know more.

I have heard of something remarkable in and about Long Island– likewise a schoolmaster, that has had remarkable success among the Indian children.

Such as this is the news I want. I am little concerned with the treaties and policies of the kings of the earth; but I long to hear of the victories and triumphs of our King Jesus, and that the trophies of His grace are multiplied.

I want more experience in my soul, of that spiritual energy which is mighty to pull down strongholds, to lay every imagination and high thing low in the dust, and bring every roving thought into captivity to the obedience of Christ.

My heart is like a country but half subdued, where all things are in an unsettled state, and mutinies and insurrections are daily happening.

I hope I hate the rebels that disturb the King’s peace. I am glad when I can point them out, lay hold of them, and bring them to him for justice.

But they have many lurking-holes, and sometimes they come disguised like friends, so that I do not know them, till their works discover them.

What a quiet posture Job’s affairs were in. The oxen were ploughing, and the asses were feeding besides them– all in peace, and no danger near.

Who would have thought of the Sabeans coming to carry all away?

So it is sometimes in my experience. The bands of the enemy break in, hinder my plowing, spoil my pastures, and rob me of my store.

But the mercy is, that there are infinite resources in the name of Jesus.

One act of lively faith in Him sets all the rights, heals every breach, and makes up every loss.”

–John Newton, The Christian Correspondent: Or a Series of Religious Letters Written by the Rev. John Newton to Alexander Clunie (Hull: George Prince, 1790), 76-79.

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