Tag Archives: Worship

“Jesus Christ in all His glories is the great and eminent subject of the gospel” by Thomas Goodwin

“1. In Christ all the riches of God and the knowledge of Him are laid up, as the treasury and subject of them; and so discovered and communicated to us objectively in the knowledge of Him. Thus, in Colossians 2:2-3, the apostle further explains it.

For having termed the gospel the mystery of God and of Christ, he adds, ‘In whom are hid all the treasures of wisdom and knowledge;’ not only to be revealed by Him, or subjectively known in and by Himself; but (which is the proper scope of the apostle) objectively set forth, and contained in Him alone, and in the knowledge of Him made known to us.

2. In Christ shines ‘the glory of God’ (2 Cor. 4:6, ‘The light of the knowledge of the glory of God in the face of Jesus Christ’), as the lively image of all His features and perfections, and evidences of His inward counsels and affections.

That therefore which I here insist upon is, that Jesus Christ in all His glories is the great and eminent subject of the gospel, (Rev. 1:1).

3. It is the gospel of God (namely, as the author of it), but it is concerning His Son Jesus Christ our Lord. God had but one Son, and He made this gospel on purpose to honour Him, and set Him forth.

It is all, and every word of it, some way or other concerning Him, or about Him. God made it purposely to set His Son Christ forth to us; and in setting forth His Son, Himself also.

It is therefore termed (Colossians 2:2) ‘the mystery of God the Father, and of Christ,’ Christ, in that series of truths about Him held forth in the whole New Testament, is the sum of this newly revealed wisdom of God, (1 Cor. 1:24).”

–Thomas Goodwin, “A Discourse of the Glory of the Gospel,” The Works of Thomas Goodwin, Volume 4 (Grand Rapids, MI: Reformation Heritage, 1862/2021), 4: 263–264.

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“A super-infinite plan” by Maximus the Confessor (A.D. 580–662)

“For it was fitting for the Creator of the universe, who by the economy of His incarnation became what by nature He was not, to preserve without change both what He himself was by nature and what He became in His incarnation.

For naturally we must not consider any change at all in God, nor conceive any movement in Him. Being changed properly pertains to movable creatures.

This is the great and hidden mystery, at once the blessed end for which all things are ordained. It is the divine purpose conceived before the beginning of created beings.

In defining it we would say that this mystery is the preconceived goal for which everything exists, but which itself exists on account of nothing.

With a clear view to this end, God created the essences of created beings, and such is, properly speaking, the terminus of His providence and of the things under His providential care.

Inasmuch as it leads to God, it is the recapitulation of the things He has created. It is the mystery which circumscribes all the ages, and which reveals the grand plan of God (Eph. 1:10–11), a super-infinite plan infinitely preexisting the ages.

The Logos, by essence God, became a messenger of this plan (Isa. 9:6) when He became a man and, if I may rightly say so, established Himself as the innermost depth of the Father’s goodness while also displaying in Himself the very goal for which His creatures manifestly received the beginning of their existence.”

–Maximus the Confessor, Ad Thalassium 60, in On the Cosmic Mystery of Jesus Christ: Selected Writings from St Maximus the Confessor, ed. John Behr, trans. Paul M. Blowers and Robert Louis Wilken, vol. 25, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2003), 124–125.

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“He was wrapped in swaddling bands” by Gregory of Nazianzus (A.D. 330-390)

“He was begotten (Matt. 1:16)— yet He was already begotten (Ps. 2:7; Acts 13:33; Heb. 1:5, 5:5)— of a woman (Gal. 4:4).

And yet she was a virgin (Matt. 1:23; Isa 7:14; Luke 1:34–35; Matt. 1:20). That it was from a woman makes it human, that she was a virgin makes it divine.

On earth He has no father (Matt. 1:20), but in heaven no mother (Ps. 2:7). All this is part of His Godhead.

He was carried in the womb (Luke 1:31), but acknowledged by a prophet as yet unborn himself, who leaped for joy at the presence of the Word for whose sake he had been created (Luke 1:41).

He was wrapped in swaddling bands (Luke 2:7, 12), but at the Resurrection He unloosed the swaddling bands of the grave (John 20:6-7).

He was laid in a manger (Luke 2:7, 16), but was extolled by angels, disclosed by a star and adored by Magi (Matt. 2:2, 7, 9–11).

Why do you take offense at what you see, instead of attending to its spiritual significance?

He was exiled into Egypt (Matt. 2:13-14), but He banished the Egyptian idols (Jude 5).

He had ‘no form or beauty’ for the Jews (Isa. 53:2), but for David He was ‘fairer than the children of men’ (Psalm 45:2) and on the mount He shines forth, becoming more luminous than the Sun (Matt. 17:2), to reveal the future mystery.”

–Gregory of Nazianzus, On God and Christ: The Five Theological Orations and Two Letters to Cledonius, ed. John Behr, trans. Frederick Williams and Lionel Wickham, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2002), 86–87.

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“The Saviour’s achievements that follow from His Incarnation” by Athanasius of Alexandria (A.D. 293-373)

“Such and so many are the Saviour’s achievements that follow from His Incarnation, that to try to number them is like gazing at the open sea and trying to count the waves. One cannot see all the waves with one’s eyes, for when one tries to do so those that are following on baffle one’s senses.

Even so, when one wants to take in all the achievements of Christ in the body, one cannot do so, even by reckoning them up, for the things that transcend one’s thoughts are always more than those one thinks that one has grasped.

As we cannot speak adequately about even a part of His work, therefore, it will be better for us not to speak about it as a whole. So we will mention but one thing more, and then leave the whole for you to marvel at.

For, indeed everything about it is marvelous, and wherever a man turns his gaze he sees the Godhead of the Word and is smitten with awe.”

–Athanasius, On the Incarnation 8. 54. (Crestwood, NY: St. Vladimir’s Seminary Press, 373/1993), 93.

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“A circle of Christian friends by a good fire” by C.S. Lewis

“Is any pleasure on earth as great as a circle of Christian friends by a good fire?”

–C.S. Lewis, Letters of C.S. Lewis, eds. W.H. Lewis and Walter Hooper (New York: Harper, 1966), 467. C.S. Lewis was born on November 29, 1898.

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“Reconciliation is His masterpiece” by Thomas Goodwin

“Are not all God’s attributes His nature, His justice as well as mercy? His hatred of sin, as well as the love of His creature?

And is not that nature of His pure act, and therefore active, and therefore provokes all His will to manifest these His attributes upon all occasions?

Doth not justice boil within Him against sin, as well as His bowels of mercy yearn towards the sinner?

Is not the plot of reconciliation His masterpiece, wherein He means to bring all His attributes upon the stage?”

–Thomas Goodwin, “Of Christ the Mediator,” The Works of Thomas Goodwin, Volume 5 (Grand Rapids, MI: Reformation Heritage, 1862/2021), 5: 16.

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“God stamped upon His Son all His glory” by Thomas Goodwin

“He is the Son of God, and second person, and therefore the express image and brightness of His Father’s glory, (Hebrews 1:3) the essential substantial image of His Father, which transcends infinitely more all other drafts of Him than the image of a king in his son begotten like him, and in a board or tablet.

But this image, you will say, it is too bright for us to behold it shining in His strength, we being as unable to behold it in Him, as we were to see His Father Himself, who dwells in light inaccessible, which no eye can attain to.

Therefore that yet we may see it as nigh and as fully and to the utmost that creatures could; this Godhead dwells bodily in a human nature (Colossians 2:9), that so shining through the lantern of His flesh we might behold it.

His human nature and divine make up one person, and being so, are united together in the highest kind of union that God can be to a creature, and the nearest and fullest communications follow always upon the nearest union.

To Him therefore as man are communicated these riches of glory that are in the Godhead, as nearly and fully as was possible unto a creature; and being thus communicated, must needs shine forth in Him to us to the utmost that they ever could unto creatures.

And therefore more clearly than if millions of several worlds had been created every day on purpose to reveal God to us.

God having stamped upon His Son all His glory, that we might see the glory of God in the face of Jesus Christ, (2 Cor. 4:6).”

–Thomas Goodwin, “A Discourse of the Glory of the Gospel,” The Works of Thomas Goodwin, Volume 4 (Grand Rapids, MI: Reformation Heritage, 1862/2021), 4: 232.

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