“The gospel scheme, all of it from beginning to end, tends to the contrary of this spirit of envy. The Christian form of doctrine doth abundantly hold forth those things which militate against a spirit of envy.
The things which they teach us of God are exceedingly contrary to it.
For there we are taught how far God was from grudging us the most exceeding honor and blessedness, and how He has grudged us nothing as too much to be done for us, and nothing as too great and too good to be given us.
He hath not grudged us His only begotten Son, that which was most precious and most dear of all to Himself.
For what was dearer to God than His only begotten, dearly beloved Son? He hath not grudged us the highest honor and blessedness in union with Him.
The doctrines of the gospel teach us how far Jesus Christ was from grudging us anything which He could do for or give to us.
He did not grudge us a life spent in labor and suffering.
He did not grudge us His own precious blood.
He hath not grudged us a sitting with Him on His throne in heaven, and being partakers with Him of that heavenly kingdom and glory which the Father hath given Him, and sitting with Him on thrones judging the world, though we deserve to be had in infinite contempt and abhorrence by Him.
The Christian scheme of doctrine teaches us how Christ came into the world to deliver us from the fruits of Satan’s envy towards us.
The devil being miserable himself envied mankind that happiness which they had, and could not bear to see our first parents in their happy state in Eden, and therefore exerted himself to the utmost to ruin them, and accomplished it.
The gospel teaches how Christ came into the world to destroy the works of the devil, and deliver us from that misery into which his envy has brought us.”
–Jonathan Edwards, Charity and Its Fruits, in Ethical Writings, The Works of Jonathan Edwards, Vol. 8, Ed. Paul Ramsey (New Haven: Yale University Press, 1749/1989), 224.
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