“Saving faith is not the enemy of good works, but their only possible source.
We never offer up our good works to God for salvation, but extend them to our neighbors for their good. As a result, everyone benefits.
God, who needs nothing from us, receives all of the glory; our neighbors receive gifts that God wants to give them through us; and we benefit both from the gifts of others and the joy that our own giving brings.
Reverse this flow, and nobody wins. God is not glorified, neighbors are not served, and we live frustrated, anxious, joyless lives awaiting the wrath of a holy God.
The gospel produces peace and empowers us to live by faith. We live no longer anxious, but secure and invigorated because we are crucified and raised with Christ.
We are no longer trying to live up to the starring role we’ve given ourselves, but are written into the story of Christ.
We have nothing to prove, just a lot of work to do.Good works are no longer seen as a condition of our union with Christ, but as its fruit.
We are no longer slaves, but the children of God– co-heirs with Christ, our elder brother.
The first question and answer of the Heidelberg Catechism summarizes this faith well:
Q. What is your only comfort in life and death?
A. That I am not my own,
but belong with body and soul,
both in life and in death,
to my faithful Saviour Jesus Christ.
He has fully paid for all my sins with His precious blood,
and has set me free from all the power of the devil.
He also preserves me in such a way
that without the will of my heavenly Father not a hair can fall from my head;
indeed, all things must work together for my salvation.
Therefore, by His Holy Spirit He also assures me of eternal life
and makes me heartily willing and ready
from now on to live for Him.
As God’s creatures, made in His image, we are ‘not our own’ already in creation. Yet our redemption doubles this truth.
Created by God and saved by His grace, I am truly ‘not my own, but belong– body and soul, in life and in death– to my faithful Savior, Jesus Christ.'”
–Michael Horton, Ordinary: Sustainable Faith in a Radical, Restless World (Grand Rapids, MI: Zondervan, 2014), 41-42.
One response to ““Saving faith is not the enemy of good works” by Michael Horton”
Pingback: “Saving faith is not the enemy of good works” by Michael Horton — Tolle Lege – Pickering Post