“I ought to go to Christ for the forgiveness of each sin. In washing my body, I go over every spot, and wash it out. Should I be less careful in washing my soul?
I ought to see the stripe that was made on the back of Jesus by each of my sins.
I ought to see the infinite pang thrill through the soul of Jesus equal to an eternity of my hell for my sins, and for all of them.
I ought to see that in Christ’s bloodshedding there is an infinite over-payment for all my sins. Although Christ did not suffer more than infinite justice demanded, yet He could not suffer at all without laying down an infinite ransom.
I feel, when I have sinned, an immediate reluctance to go to Christ. I am ashamed to go. I feel as if it would do no good to go,—as if it were making Christ a minister of sin, to go straight from the swine-trough to the best robe,—and a thousand other excuses.
But I am persuaded they are all lies, direct from hell. John argues the opposite way: ‘If any man sin, we have an advocate with the Father;’ (1 John 2:1) Jer. 3:1 and a thousand other Scriptures are against it.
I am sure there is neither peace nor safety from deeper sin, but in going directly to the Lord Jesus Christ. This is God’s way of peace and holiness. It is folly to the world and the beclouded heart, but it is the way.
I must never think a sin too small to need immediate application to the blood of Christ. If I put away a good conscience, concerning faith I make shipwreck.
I must never think my sins too great, too aggravated, too presumptuous,—as when done on my knees, or in preaching, or by a dying bed, or during dangerous illness,—to hinder me from fleeing to Christ.
The weight of my sins should act like the weight of a clock: the heavier it is, it makes it go the faster.
I must not only wash in Christ’s blood, but clothe me in Christ’s obedience. For every sin of omission in self, I may find a divinely perfect obedience ready for me in Christ.
For every sin of commission in self, I may find not only a stripe or a wound in Christ, but also a perfect rendering of the opposite obedience in my place, so that the law is magnified, its curse more than carried, its demand more than answered.
Often the doctrine of Christ for me appears common, well known, having nothing new in it; and I am tempted to pass it by and go to some Scripture more taking.
This is the devil again,—a red-hot lie. Christ for us is ever new, ever glorious.
‘Unsearchable riches of Christ,’—an infinite object, and the only one for a guilty soul.
I ought to have a number of scriptures ready, which lead my blind soul directly to Christ, such as Isaiah 45, Rom. 3.”
–Robert Murray M’Cheyne, Memoir and Remains of the Rev. Robert Murray M’Cheyne, Ed. Andrew A. Bonar (Edinburgh: Banner of Truth, 1844/1966), 151-152.
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