“In Christ, justice and mercy embrace, suffering is the road to glory, the cross points to a crown, and the timber of the cross becomes the tree of life. The end toward which all things are being led by the providence of God is the establishment of His kingdom, the revelation of His attributes, the glory of His name (Rom. 11:32–36; 1 Cor. 15:18; Rev. 11:15; 12:10; etc.).
In this consoling fashion Scripture deals with the providence of God. Plenty of riddles remain, both in the life of individuals and in the history of the world and humankind. From this point on, systematic theology’s sole concern is with the mysteries that the providence of God has put on our docket in sin, freedom, responsibility, punishment, suffering, death, grace, atonement, reconciliation, prayer, and so forth, and therefore it does not have to discuss all these topics here.
But God lets the light of His Word shine over all these enigmas and mysteries, not to solve them, but that “by steadfastness and by the encouragement of the Scriptures we might have hope” (Rom. 15:4). The doctrine of providence is not a philosophical system but a confession of faith, the confession that, notwithstanding appearances, neither Satan nor a human being nor any other creature, but God and He alone— by His almighty and everywhere present power— preserves and governs all things.
Such a confession can save us both from a superficial optimism that denies the riddles of life, and from a presumptuous pessimism that despairs of this world and human destiny. For the providence of God encompasses all things, not only the good but also sin and suffering, sorrow and death. For if these realities were removed from God’s guidance, then what in the world would there be left for Him to rule?
God’s providence is manifest not only, nor primarily, in the extraordinary events of life and in miracles but equally as much in the stable order of nature and the ordinary occurrences of daily life. What an impoverished faith it would be if it saw God’s hand and counsel from afar in a few momentous events but did not discern it in a person’s own life and lot?
It leads all these things toward their final goal, not against but agreeably to their nature, not apart from but through the regular means; for what power would there be in a faith that recommended stoical indifference or fatalistic acquiescence as true godliness?
But so, as the almighty and everywhere present power of God, it makes us grateful when things go well and patient when things go against us, prompts us to rest with childlike submission in the guidance of the Lord and at the same time arouses us from our inertia to the highest levels of activity.
In all circumstances of life, it gives us good confidence in our faithful God and Father that He will provide whatever we need for body and soul and that He will turn to our good whatever adversity He sends us in this sad world, since He is able to do this as almighty God and desires to do this as a faithful Father.”
–Herman Bavinck, Reformed Dogmatics: God and Creation, Vol. 2, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2004), 2: 618-619.
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