“God is beginning, middle, and end. From Him, through Him, and to Him are all things (Rom. 11:36).
God and His works are clearly distinguished. In His works God acts as Creator, Redeemer, and Perfecter. He is ‘the efficient and exemplary Cause of things through creation, their renewing Principle through redemption, and their perfective Principle in restoration’ (Bonaventure).
Dogmatics is the system of the knowledge of God as He has revealed Himself in Christ; it is the system of the Christian religion.
And the essence of the Christian religion consists in the reality that the creation of the Father, ruined by sin, is restored in the death of the Son of God and re-created by the grace of the Holy Spirit into a kingdom of God.
Dogmatics shows us how God, who is all-sufficient in Himself, nevertheless glorifies Himself in His creation, which, even when it is torn apart by sin, is gathered up again in Christ (Eph. 1:10).
It describes for us God, always God, from beginning to end— God in His being, God in His creation, God against sin, God in Christ, God breaking down all resistance through the Holy Spirit and guiding the whole of creation back to the objective he decreed for it: the glory of His name.
Dogmatics, therefore, is not a dull and arid science. It is a theodicy, a doxology to all God’s virtues and perfections, a hymn of adoration and thanksgiving, a ‘glory to God in the highest’ (Luke 2:14).”
–Herman Bavinck, Reformed Dogmatics: Prolegomena, Vol. 1, Ed. John Bolt, and Trans. John Vriend (Grand Rapids, MI: Baker Academic, 2003), 1: 112.
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