Tag Archives: Union with Christ

“Brethren, do something” by Charles Spurgeon

“Brethren, do something; do something; DO SOMETHING.

While Committees waste their time over resolutions, do something. While Societies and Unions are making constitutions, let us win souls.

Too often we discuss, and discuss, and discuss, while Satan only laughs in his sleeve. It is time we had done planning, and sought something to plan.

I pray you, be men of action all of you. Get to work, and quit yourselves like men.

Old Suwarrow’s idea of war is mine: ‘Forward and strike! No theory! Attack! Form column! Fix bayonets, and charge right into the very centre of the enemy.’

Our one aim is to save sinners, and this we are not merely to talk about, but to effect in the power of God.”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 42-43.

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“The best sermon the best man can ever deliver” by Charles Spurgeon

“Know Jesus. Sit at His feet. Consider His nature, His work, His sufferings, His glory. Rejoice in His presence; commune with Him from day to day. To know Christ, is to understand the most excellent of all sciences.

You cannot fail to be wise if you commune with Incarnate Wisdom; you cannot lack strength if you have constant fellowship with God. Let this be your desire.

Dwell in God, brethren; not sometimes go to Him, but abide in Him.

They say in Italy that, where the sun does not enter, the physician must. Where Jesus does not shine, the soul is sick. Bask in His beams, and you shall be vigorous in the service of your Lord.

Last Sunday night, I had a text which mastered me: “No man knoweth the Son, but the Father.” (Matthew 11:27)

I told the people that poor sinners, who had gone to Jesus, and trusted Him, thought they knew Him, but that they knew only a little of Him. Saints of sixty years’ experience, who have walked with Him every day, think they know Him; but they are only beginning to know Him yet.

The perfect spirits before the throne, who have been for five thousand years perpetually adoring Him, perhaps think they know Him, but they do not to the full. “No man knoweth the Son, but the Father.”

He is so glorious, that only the infinite God has full knowledge of Him, therefore there will be no limit to our study, or narrowness in our line of thought, if we make our Lord the great object of all our thoughts and researches.

So, brethren, as the outcome of this knowledge, if we are to be strong men, we must be conformed to our Lord. Oh, to be like Him! Blessed be that cross on which we shall suffer, if we suffer for being made like unto the Lord Jesus.

If we obtain conformity to Christ, we shall have a wondrous unction upon our ministry; and without that, what is a ministry worth? In a word, we must labour for holiness of character.

What is holiness? Is it not wholeness of character? A balanced condition in which there is neither lack nor redundance. It is not morality, that is a cold, lifeless statue; holiness is life.

You must have holiness; and, dear brethren, if you should fail in mental qualifications (though I hope you will not), and if you should have a slender measure of the oratorical faculty (though I trust you will not), yet, depend upon it, a holy life is, in itself, a wonderful power, and will make up for many deficiencies; it is, in fact, the best sermon the best man can ever deliver.

Let us resolve that all the purity which can be had we will have, that all the sanctity which can be reached we will obtain, and that all the likeness to Christ that is possible in this world of sin shall certainly be in us through the effectual working of the Spirit of God.

The Lord lift us all, as a College, right up to a higher platform, and He shall have the glory!”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 40-41.

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“All kinds of blessings are treasured up in Jesus” by John Calvin

“When we see that the whole sum of our salvation, and every single part of it, are comprehended in Christ, we must beware of deriving even the minutest portion of it from any other quarter.

If we seek salvation, we are taught by the very name of Jesus that He possesses it.

If we seek any other gifts of the Spirit, we shall find them in His unction; strength in His government; purity in His conception; gentleness in His nativity, in which He was made like us in all respects, in order that He might learn to sympathize with us.

If we seek redemption, we shall find it in His passion; acquittal in His condemnation; remission of the curse in His cross; satisfaction in His sacrifice; purification in His blood; reconciliation in His descent to hell; mortification of the flesh in His sepulchre; newness of life in His resurrection; immortality also in His resurrection; the inheritance of a celestial kingdom in His entrance into heaven; protection, security, and the abundant supply of all blessings, in His kingdom; secure anticipation of judgment in the power of judging committed to Him.

In fine, since in Him all kinds of blessings are treasured up, let us draw a full supply from Him, and none from any other quarter.”

–John Calvin, Institutes of the Christian Religion, vol. 2, trans. Henry Beveridge (Edinburgh: The Calvin Translation Society, 1845), 2: 72–73, (2.16.19).

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“This is that which Christ came to reveal: God as a Father” by John Owen

“Communion consists in giving and receiving. Until the love of the Father be received, we have no communion with him therein.

How, then, is this love of the Father to be received, so as to hold fellowship with Him? I answer, By faith.

The receiving of it is the believing of it. God hath so fully, so eminently revealed His love, that it may be received by faith.

“Ye believe in God,” (John 14:1); that is, the Father. And what is to be believed in Him? His love; for He is “love,” (1 John 4:8).

It is true, there is not an immediate acting of faith upon the Father, but by the Son.

“He is the way, the truth, and the life: no man cometh unto the Father but by Him,” (John 14:6).

He is the merciful high priest over the house of God, by whom we have access to the throne of grace: by Him is our introduction unto the Father; by Him we believe in God, (1 Pet. 1:21).

But this is that I say,—When by and through Christ we have an access unto the Father, we then behold His glory also, and see His love that He peculiarly bears unto us, and act faith thereon.

We are then, I say, to eye it, to believe it, to receive it, as in Him; the issues and fruits thereof being made out unto us through Christ alone.

Though there be no light for us but in the beams, yet we may by beams see the sun, which is the fountain of it. Though all our refreshment actually lie in the streams, yet by them we are led up unto the fountain.

Jesus Christ, in respect of the love of the Father, is but the beam, the stream; wherein though actually all our light, our refreshment lies, yet by Him we are led to the fountain, the sun of eternal love itself.

Would believers exercise themselves herein, they would find it a matter of no small spiritual improvement in their walking with God.

This is that which is aimed at. Many dark and disturbing thoughts are apt to arise in this thing.

Few can carry up their hearts and minds to this height by faith, as to rest their souls in the love of the Father; they live below it, in the troublesome region of hopes and fears, storms and clouds.

All here is serene and quiet. But how to attain to this pitch they know not.

This is the will of God, that He may always be eyed as benign, kind, tender, loving, and unchangeable therein; and that peculiarly as the Father, as the great fountain and spring of all gracious communications and fruits of love.

This is that which Christ came to reveal: God as a Father (John 1:18).”

–John Owen, The Works of John Owen, Volume 2: Communion With God (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 2: 22-23.

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“An awful flux of words” by Charles Spurgeon

“To any brother who says, ‘I do not know how I can preach more gospel than I do, for I preach very often,’ I would reply, ‘You need not preach oftener, but fill the sermons fuller of gospel.’

The Saviour at the marriage-feast said, ‘Fill the waterpots with water.’ (John 2:7) Let us imitate the servants, of whom we read, ‘They filled them up to the brim.’ (John 2:7)

Let your discourses be full of matter,—sound, gracious, and condensed.

Certain speakers suffer from an awful flux of words; you can scarcely spy out the poor little straw of an idea which has been hurried down an awful Ganges or Amazon of words.

Give the people plenty of thought, plenty of Scriptural, solid doctrine, and deliver it in a way which is growingly better,—every day better, every year better,—that God may be more glorified, and sinners may more readily learn the way of salvation. (1 Tim. 4:15)”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 130-131.

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“Faith feeds on Christ” by Charles Spurgeon

“Faith feeds on Christ.

Feed faith with the truth of God, but especially with Him who is the Truth.”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 22.

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“We dwell in a temple of providence” by Charles Spurgeon

“We have faith in God. We believe ‘that He is, and that He is a rewarder of them that diligently seek Him’ (Heb. 11:6).

We do not believe in the powers of nature operating of themselves apart from constant emanations of power from the Great and Mighty One, who is the Sustainer as well as the Creator of all things.

Far be it from us to banish God from His own universe. Neither do we believe in a merely nominal deity, as those do who make all things to be God, for we conceive pantheism to be only another form of atheism.

We know the Lord as a distinct personal existence, a real God, infinitely more real than the things which are seen and handled, more real even than ourselves, for we are but shadows. He alone is the I AM, abiding the same for ever and ever.

We believe in a God of purposes and plans, who has not left a blind fate to tyrannize over the world, much less an aimless chance to rock it to and fro. We are not fatalists, neither are we doubters of providence and predestination.

We are believers in a God “who worketh all things after the counsel of His own will” (Eph. 1:11).

We do not conceive of the Lord as having gone away from the world, and left it and the inhabitants thereof to themselves; we believe in Him as continually presiding in all the affairs of life.

We, by faith, perceive the hand of the Lord giving to every blade of grass its own drop of dew, and to every young raven its meat.

We see the present power of God in the flight of every sparrow, and hear His goodness in the song of every lark.

We believe that ‘the earth is the Lord’s, and the fulness thereof’ (Psalm 24:1), and we go forth into it, not as into the domains of Satan where light comes not, nor into a chaos where rule is unknown, nor into a boiling sea where fate’s resistless billows shipwreck mortals at their will; but we walk boldly on, having God within us and around us, living and moving and having our being in Him, and so, by faith, we dwell in a temple of providence and grace wherein everything doth speak of His glory.

We believe in a present God wherever we may be, and a working and operating God accomplishing His own purposes steadfastly and surely in all matters, places, and times; working out His designs as much in what seemeth evil as in that which is manifestly good; in all things driving on in His eternal chariot towards the goal which infinite wisdom has chosen, never slackening His pace nor drawing the rein, but for ever, according to the eternal strength that is in Him, speeding forward without pause.

We believe in this God as being faithful to everything that He has spoken, a God who can neither lie nor change. The God of Abraham is the God and Father of our Lord Jesus Christ, and He is our God this day.

We do not believe in the ever-shifting views of the Divine Being which differing philosophies are adopting; the God of the Hebrews is our God,—Jehovah, Jah, the Mighty One, the covenant-keeping God,—’this God is our God for ever and ever: He will be our Guide even unto death’ (Psalm 48:14).”

–Charles H. Spurgeon, An All-Round Ministry: Addresses to Ministers and Students (Carlisle, PA: Banner of Truth, 1900/1960), 4-5.

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