“It may, then, be said, ‘What did the Lord Christ, in this condescension, with respect unto His divine nature?’
The apostle tells us that He ‘humbled Himself, and made Himself of no reputation,’ (Phil. 2:7-8). He veiled the glory of His divine nature in ours, and what He did therein, so as that there was no outward appearance or manifestation of it.
The world hereon was so far from looking on Him as the true God, that it believed Him not to be a good man. Hence they could never bear the least intimation of His divine nature, supposing themselves secured from any such thing, because they looked on Him with their eyes to be a man,—as He was, indeed, no less truly and really than any one of themselves.
Wherefore, on that testimony given of Himself, ‘Before Abraham was, I am,’ (John 8:58)—which asserts a pre-existence from eternity in another nature than what they saw,—they were filled with rage, and ‘took up stones to cast at Him,’ (John 8:58-59).
And they gave a reason of their madness, (John 10:33),—namely, that ‘He, being a man, should make Himself to be God.’
This was such a thing, they thought, as could never enter into the heart of a wise and sober man,—namely, that being so, owning Himself to be such, He should yet say of Himself that He was God.
This is that which no reason can comprehend, which nothing in nature can parallel or illustrate, that one and the same person should He both God and man. And this is the principal plea of the Socinians at this day, who, through the Mohammedans, succeed unto the Jews in an opposition unto the divine nature of Christ.
But all this difficulty is solved by the glory of Christ in this condescension; for although in Himself, or His own divine person, He was ‘over all, God blessed forever,’ (Rom. 9:5) yet He humbled Himself for the salvation of the church, unto the eternal glory of God, to take our nature upon Him, and to be made man: and those who cannot see a divine glory in His so doing, do neither know Him, nor love Him, nor believe in Him, nor do any way belong unto Him.
So is it with the men of these abominations. Because they cannot behold the glory hereof, they deny the foundation of our religion,—namely, the divine person of Christ.
Seeing He would be made man, He shall be esteemed by them no more than a man.
So do they reject that glory of God, His infinite wisdom, goodness, and grace, wherein He is more concerned than in the whole creation. And they dig up the root of all evangelical truths, which are nothing but branches from it.
It is true, and must be confessed, that herein it is that our Lord Jesus Christ is ‘a stumbling-stone and a rock of offence’ (1 Peter 2:8) unto the world.
If we should confess Him only as a prophet, a man sent by God, there would not be much contest about Him, nor opposition unto Him.
The Mohammedans do all acknowledge it, and the Jews would not long deny it; for their hatred against Him was, and is, solely because He professed Himself to be God, and as such was believed on in the world.
And at this day, partly through the insinuation of the Socinians, and partly from the efficacy of their own blindness and unbelief, multitudes are willing to grant Him to be a prophet sent of God, who do not, who will not, who cannot, believe the mystery of this condescension in the susception of our nature, nor see the glory of it.
But take this away, and all our religion is taken away with it.
Farewell Christianity, as to the mystery, the glory, the truth, the efficacy of it;—let a refined heathenism be established in its room.
But this is the rock on which the church is built, against which the gates of hell shall not prevail.”
–John Owen, “Meditations and Discourses on the Glory of Christ,” The Works of John Owen, Volume 1: The Glory of Christ (Carlisle, PA: Banner of Truth, 1684/2000), 1: 327-328.